Parallel Verses
Weymouth New Testament
But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
New American Standard Bible
but
King James Version
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Holman Bible
Instead, God has chosen
International Standard Version
But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.
A Conservative Version
But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful.
American Standard Version
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
Amplified
But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].
An Understandable Version
But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the "wise people." And He chose what the world considers weak in order to shame what it considers strong.
Anderson New Testament
but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong;
Bible in Basic English
But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;
Common New Testament
But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong,
Daniel Mace New Testament
but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty:
Darby Translation
But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
Godbey New Testament
but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;
Goodspeed New Testament
But it was what the world calls foolish that God chose to put the wise to shame with, and it was what the world calls weak that God chose to shame its strength with,
John Wesley New Testament
But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:
Julia Smith Translation
But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;
King James 2000
But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
Lexham Expanded Bible
But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong,
Modern King James verseion
But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
Modern Spelling Tyndale-Coverdale
But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty.
Moffatt New Testament
No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong;
Montgomery New Testament
No, God has chosen the world's folly to confound its philosophy; and the world's weakness to confound its strength.
NET Bible
But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong.
New Heart English Bible
But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.
Noyes New Testament
but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;
Sawyer New Testament
but God has chosen the foolish things of the world to confound the wise, and the weak things of the world has God chosen to put to shame the mighty,
The Emphasized Bible
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
Thomas Haweis New Testament
but the foolish things of this world hath God elected, that he might confound the wise; and the feeble things of the world hath God elected, that he might confound the mighty;
Twentieth Century New Testament
But God chose what the world counts foolish to put its wise men to shame, and God chose what the world counts weak to put its strong things to shame,
Webster
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Williams New Testament
Just the opposite: God chose what the world calls foolish to put the wise to shame, what the world calls weak to put the strong to shame,
World English Bible
but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
Worrell New Testament
but God chose the foolish things of the world, that He might put to shame the wise; and God chose the weak things of the world, that He might put to shame the things that are strong;
Worsley New Testament
but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty;
Youngs Literal Translation
but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
Themes
Chosen Instruments » Men of God
Chosen Instruments » Men of God, chosen instruments to accomplish God's purposes
Election » Of saints, is » Sovereign
Jesus Christ » Who is in jesus Christ
Missionaries » Encouragement to
Missionaries » However weak they may be
Power » Small things God uses » God's instrument case
Reasoning » The gospel cannot be explained by
Topics
Interlinear
theos
θεός
theos
Usage: 1151
Eklegomai
ἐκλέγομαι
Eklegomai
Usage: 14
Kataischuno
καταισχύνω
Kataischuno
Usage: 13
Asthenes
References
Word Count of 37 Translations in 1 Corinthians 1:27
Images 1 Corinthians 1:27
Prayers for 1 Corinthians 1:27
Verse Info
Context Readings
Boast In The Lord
26 For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called. 27 But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame; 28 and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;
Names
Cross References
1 Corinthians 1:20
Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?
James 2:5
Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?
Matthew 4:18-22
And walking along the shore of the Lake of Galilee He saw two brothers--Simon called Peter and his brother Andrew--throwing a drag-net into the Lake; for they were fishers.
Matthew 9:9
Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.
Matthew 11:25
About that time Jesus exclaimed, "I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.
Matthew 21:16
"Do you hear," they asked Him, "what these children are saying?" "Yes," He replied; "have you never read, 'Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due'?"
Luke 19:39-40
Thereupon some of the Pharisees in the crowd appealed to Him, saying, "Rabbi, reprove your disciples."
Luke 21:15
for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to.
Acts 4:11-21
This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone.
Acts 6:9-10
But some members of the so-called 'Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate.
Acts 7:35
"The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.
Acts 7:54
As they listened to these words, they became infuriated and gnashed their teeth at him.
Acts 17:18
A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
Acts 24:24-25
Not long after this, Felix came with Drusilla his wife, a Jewess, and sending for Paul, listened to him as he spoke about faith in Christ Jesus.
2 Corinthians 4:7
But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.
2 Corinthians 10:4-5
The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.
2 Corinthians 10:10
For they say "His letters are authoritative and forcible, but his personal presence is unimpressive, and as for eloquence, he has none."