1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.
1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1 Keep on pursuing love, and keep on desiring spiritual gifts, especially the ability to prophesy.
1 Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ( interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
2 For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But one who prophesies speaks to men for edification and exhortation and consolation.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
3 But the person who prophesies speaks to people for their upbuilding, encouragement, and comfort.
3 But [on the other hand], the one who prophesies [who interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
4 The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [ interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
5 Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up.
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
6 Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching?
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God's will to man) in knowledge or in prophecy or in instruction?
7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
7 In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 For if the bugle produces an indistinct sound, who will prepare himself for battle?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
8 For example, if a bugle doesn't sound a clear call, who will get ready for battle?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
9 In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air!
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
10 There are, I suppose, many different languages in the world, yet none of them is without meaning.
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
11 If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
12 In the same way, since you're so desirous of spiritual gifts, you must keep on desiring them for building up the church.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore let one who speaks in a tongue pray that he may interpret.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
13 Therefore, the person who speaks in a foreign language should pray for the ability to interpret it.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
14 For if I pray in a foreign language, my spirit prays but my mind is not productive.
14 For if I pray in an [unknown] tongue, my spirit [by the Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
15 What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind.
15 Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying?
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16 Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying?
16 Otherwise, if you bless and render thanks with [your] spirit [ thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?
17 For you are giving thanks well enough, but the other person is not edified.
17 For thou verily givest thanks well, but the other is not edified.
17 It's good for you to give thanks, but it does not build up the other person.
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God, I speak in tongues more than you all;
18 I thank my God, I speak with tongues more than ye all:
18 I thank God that I speak in foreign languages more than all of you.
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
19 But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language.
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
20 Brothers, stop being childish in your thinking. Be like infants with respect to evil, but think like adults.
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
21 In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord.
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.
22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
22 Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
23 Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
24 But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that's happening.
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
25 His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, "God is truly among you!"
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation Let all things be done for edification.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
26 What, then, does this mean, brothers? When you gather, everyone has a psalm, teaching, revelation, foreign language, or interpretation. Everything must be done for upbuilding.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
27 If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
28 If an interpreter is not present, the speaker should remain silent in the church and speak to himself and God.
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 Let two or three prophets speak, and let the others pass judgment.
29 Let the prophets speak two or three, and let the other judge.
29 Two or three prophets should speak, and others should weigh carefully what is said.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if a revelation is made to another who is seated, the first one must keep silent.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
30 If a revelation is made to another person who is seated, the first person should be silent.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For you can all prophesy one by one, so that all may learn and all may be exhorted;
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
31 For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 and the spirits of prophets are subject to prophets;
32 And the spirits of the prophets are subject to the prophets.
32 The spirits of prophets are subject to the prophets,
32 For the spirits of the prophets (the speakers in tongues) are under the speaker's control [and subject to being silenced as may be necessary],
33 for God is not a God of confusion but of peace, as in all the churches of the saints.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
33 for God is not a God of disorder but of peace.
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),
34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
34 As in all the churches of the saints, the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral law also says.
34 The women should keep quiet in the churches, for they are not authorized to speak, but should take a secondary and subordinate place, just as the Law also says.
35 If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
35 If they want to learn anything, they should ask their own husbands at home, for it is inappropriate for a woman to speak out in church.
35 But if there is anything they want to learn, they should ask their own husbands at home, for it is disgraceful for a woman to talk in church [ for her to usurp and exercise authority over men in the church].
36 Was it from you that the word of God first went forth? Or has it come to you only?
36 What? came the word of God out from you? or came it unto you only?
36 Did God's word originate with you? Are you the only ones it has reached?
36 What! Did the word of the Lord originate with you [Corinthians], or has it reached only you?
37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
37 If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord's command.
37 If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
38 But if anyone does not recognize this, he is not recognized.
38 But if any man be ignorant, let him be ignorant.
38 But if anyone ignores this, he should be ignored.
38 But if anyone disregards or does not recognize [ that it is a command of the Lord], he is disregarded and not recognized [he is one whom God knows not].
39 Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
39 Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages.
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God's will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
International Standard Version Copyright © 1996-2008 by the ISV Foundation.
New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org