1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 When I came to you, brothers, I didn't come and tell you about God's secret with rhetorical language or wisdom.
1 As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;
2 For I determined to know nothing among you except Jesus Christ, and Him crucified.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
2 For while I was with you I resolved to know nothing except Jesus the Messiah, and him crucified.
2 For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.
3 I was with you in weakness and in fear and in much trembling,
3 And I was with you in weakness, and in fear, and in much trembling.
3 It was in weakness, fear, and great trembling that I came to you.
3 And I was in ( passed into a state of) weakness and fear (dread) and great trembling [ after I had come] among you.
4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,
4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
4 My message and my preaching were not accompanied by clever, wise words, but by a display of the Spirit's power,
4 And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [ a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],
5 so that your faith would not rest on the wisdom of men, but on the power of God.
5 That your faith should not stand in the wisdom of men, but in the power of God.
5 so that your faith would not be based on human wisdom but on God's power.
5 So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God.
6 Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away;
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
6 However, when we are among mature people, we do speak a message of wisdom, but not the wisdom of this world or of the rulers of this world, who are passing off the scene.
6 Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away.
7 but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory;
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
7 Instead, we speak about God's wisdom in a hidden secret, which God destined before the world began for our glory.
7 But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God -- "[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].
8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory;
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
8 None of the rulers of this world understood it, because if they had, they would not have crucified the Lord of glory.
8 None of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory.
9 but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
9 But as it is written, "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him."
9 But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [ who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed].
10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
10 But God has revealed those things to us by his Spirit. For the Spirit searches everything, even the deep things of God.
10 Yet to us God has unveiled and revealed them by and through His Spirit, for the [Holy] Spirit searches diligently, exploring and examining everything, even sounding the profound and bottomless things of God [the divine counsels and things hidden and beyond man's scrutiny].
11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
11 Is there anyone who can understand his own thoughts except his own inner spirit? In the same way, no one can know the thoughts of God except God's Spirit.
11 For what person perceives (knows and understands) what passes through a man's thoughts except the man's own spirit within him? Just so no one discerns (comes to know and comprehend) the thoughts of God except the Spirit of God.
12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God,
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
12 Now, we have not received the spirit of the world but the Spirit who comes from God, so that we can understand the things that were freely given to us by God.
12 Now we have not received the spirit [that belongs to] the world, but the [Holy] Spirit Who is from God, [given to us] that we might realize and comprehend and appreciate the gifts [of divine favor and blessing so freely and lavishly] bestowed on us by God.
13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.
13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
13 We don't speak about these things with words taught us by human wisdom, but with words taught by the Spirit, as we explain spiritual things to spiritual people.
13 And we are setting these truths forth in words not taught by human wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual truths with spiritual language [to those who possess the Holy Spirit].
14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14 A person who isn't spiritual doesn't accept the things of God's Spirit, for they are nonsense to him. He can't understand them because they are spiritually evaluated.
14 But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.
15 But he who is spiritual appraises all things, yet he himself is appraised by no one.
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
15 The spiritual person evaluates everything but is subject to no one else's evaluation.
15 But the spiritual man tries all things [he examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one [he can read the meaning of everything, but no one can properly discern or appraise or get an insight into him].
16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
16 For "Who has known the mind of the Lord so that he can advise him?" However, we have the mind of the Messiah.
16 For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.
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