1 Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia,
1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
1 We want you to know, brothers, about God's grace that was given to the churches of Macedonia.
1 We want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia [arousing in them the desire to give alms];
2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.
2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
2 In spite of their terrible ordeal of suffering, their abundant joy and deep poverty have led them to be abundantly generous.
2 For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part.
3 For I testify that according to their ability, and beyond their ability, they gave of their own accord,
3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;
3 I can testify that by their own free will they have given to the utmost of their ability, yes, even beyond their ability.
3 For, as I can bear witness, [they gave] according to their ability, yes, and beyond their ability; and [they did it] voluntarily,
4 begging us with much urging for the favor of participation in the support of the saints,
4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
4 They begged us earnestly for the privilege of participating in this ministry to the saints.
4 Begging us most insistently for the favor and the fellowship of contributing in this ministration for [the relief and support of] the saints [in Jerusalem].
5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
5 We did not expect that! They gave themselves to the Lord first and then to us, since this was God's will.
5 Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [ entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God] -- "
6 So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.
6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
6 So we urged Titus to finish this work of kindness among you in the same way that he had started it.
6 So much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you [the church at Corinth].
7 But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.
7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
7 Indeed, the more your faith, speech, knowledge, enthusiasm, and love for us increase, the more we want you to be rich in this work of kindness.
7 Now as you abound and excel and are at the front in everything -- "in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us -- "[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.
8 I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.
8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
8 I am not commanding you but testing the genuineness of your love by the enthusiasm of others.
8 I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.
9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9 For you know the grace of our Lord Jesus, the Messiah. Although he was rich, for your sakes he became poor, so that you, through his poverty, might become rich.
9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).
10 I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.
10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
10 I am giving you my opinion on this matter because it will be helpful to you. Last year you were not only willing to do something, but had already started to do it.
10 [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].
11 But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.
11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
11 Now finish what you began, so that your eagerness to do so may be matched by your eagerness to complete it.
11 So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.
12 For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have.
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
12 For if the eagerness is there, the gift is acceptable according to what you have, not according to what you do not have.
12 For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.
13 For this is not for the ease of others and for your affliction, but by way of equality--
13 For I mean not that other men be eased, and ye burdened:
13 Not that others should have relief while you have hardship. Rather, it is a question of fairness.
13 For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],
14 at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;
14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
14 At the present time, your surplus fills their need, so that their surplus may fill your need. In this way things are fair.
14 But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,
15 as it is written, "HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK."
15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
15 As it is written, "The person who had much did not have too much, and the person who had little did not have too little."
15 As it is written, He who gathered much had nothing over, and he who gathered little did not lack.
16 But thanks be to God who puts the same earnestness on your behalf in the heart of Titus.
16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
16 But thanks be to God, who placed in the heart of Titus the same dedication to you that I have.
16 But thanks be to God Who planted the same earnest zeal and care for you in the heart of Titus.
17 For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.
17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
17 He welcomed my request and eagerly went to visit you by his own free will.
17 For he not only welcomed and responded to our appeal, but was himself so keen in his enthusiasm and interest in you that he is going to you of his own accord.
18 We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches;
18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
18 With him we have sent the brother who is praised in all the churches for spreading the gospel.
18 But we are sending along with him that brother [Luke?] whose praise in the Gospel ministry [is spread] throughout all the churches;
19 and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness,
19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
19 More than that, he has also been selected by the churches to travel with us while we are administering this work of kindness for the glory of the Lord and as evidence of our eagerness to help.
19 And more than that, he has been appointed by the churches to travel as our companion in regard to this bountiful contribution which we are administering for the glory of the Lord Himself and [to show] our eager readiness [as Christians to help one another].
20 taking precaution so that no one will discredit us in our administration of this generous gift;
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
20 We are trying to avoid any criticism of the way we are administering this great undertaking.
20 [For] we are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution.
21 for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.
21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
21 We intend to do what is right, not only in the sight of the Lord, but also in the sight of people.
21 For we take thought beforehand and aim to be honest and absolutely above suspicion, not only in the sight of the Lord but also in the sight of men.
22 We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you.
22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
22 We have also sent with them our brother whom we have often tested in many ways and found to be dedicated. At present he is more dedicated than ever because he has so much confidence in you.
22 Moreover, along with them we are sending our brother, whom we have often put to the test and have found him zealous (devoted and earnest) in many matters, but who is now more [eagerly] earnest than ever because of [his] absolute confidence in you.
23 As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ.
23 Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.
23 As for Titus, he is my partner and fellow worker on your behalf. Our brothers, emissaries from the churches, are bringing glory to the Messiah.
23 As for Titus, he is my colleague and shares my work in your service; and as for the [other two] brethren, they are the [special] messengers of the churches, a credit and glory to Christ (the Messiah).
24 Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you.
24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
24 Therefore, demonstrate to the churches that you love them and show them publicly why we boast about you.
24 Show to these men, therefore, in the sight of the churches, the reality and plain truth of your love (your affection, goodwill, and benevolence) and what [good reasons] I had for boasting about and being proud of you.
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