Colossians 3:11

Put Off The Old Behavior

¹⁰ and having put on the new, renewed into full knowledge according to the image of him that has created him; ¹¹ wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. ¹² Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

All Things

Bond or Free

Circumcision Nor Uncircumcision

Neither Greek Nor Jew

New Creation

No Greek Or Jew

Slave Or Free

Christ

Jew

Messiah

No

Non

Romans 10:12

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.

Ephesians 1:23

which is his body, the fulness of him who fills all in all:

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

1 Corinthians 12:13

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

Acts 28:2

But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.

Ephesians 6:8

knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free.

Psalm 117:2

For his loving-kindness is great toward us, and the truth of Jehovah endureth for ever. Hallelujah!

Isaiah 19:23-25

In that day shall there be a highway out of Egypt to Assyria; and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and Egypt shall serve with Assyria.

Isaiah 49:6

and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth.

Isaiah 52:10

Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God.

Isaiah 66:18-22

And I, their works and their thoughts are before me. ... The time cometh for the gathering of all nations and tongues; and they shall come, and see my glory.

Jeremiah 16:19

Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit.

Hosea 2:23

And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God.

Amos 9:12

that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this.

Micah 4:2

And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.

Zechariah 2:11

And many nations shall join themselves to Jehovah in that day, and shall be unto me for a people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee.

Zechariah 8:20-23

Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;

Malachi 1:11

For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.

Matthew 12:18-21

Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.

John 6:56-57

He that eats my flesh and drinks my blood dwells in me and I in him.

John 14:23

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

John 15:5

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

John 17:23

I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

Acts 10:34-35

And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,

Acts 13:46-48

And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

Acts 15:17

so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things

Acts 26:17-18

taking thee out from among the people, and the nations, to whom I send thee,

Acts 28:4

And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live.

Romans 1:14

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

Romans 3:29

Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

Romans 4:10-11

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 8:10-11

but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

Romans 9:24-26

us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

Romans 9:30-31

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

Romans 15:9-13

and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.

1 Corinthians 1:29-30

so that no flesh should boast before God.

1 Corinthians 3:21-23

So that let no one boast in men; for all things are yours.

1 Corinthians 7:21-22

Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.

1 Corinthians 14:11

If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

Galatians 2:20

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

Galatians 3:28-29

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

Galatians 6:14-15

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.

Ephesians 3:6

that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;

Ephesians 3:17

that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,

Philippians 3:7-9

but what things were gain to me these I counted, on account of Christ, loss.

Colossians 2:10

and ye are complete in him, who is the head of all principality and authority,

1 John 5:11-12

And this is the witness, that God has given to us eternal life; and this life is in his Son.

1 John 5:20

And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life.

2 John 1:9

Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.