Parallel Verses
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Images Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and have put on that new self newly made in the likeness of its Creator, to know him fully. 11 Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all. 12 As persons chosen by God, then, consecrated and dearly loved, you must clothe yourselves with tenderness of heart, kindness, humility, gentleness, forbearance.
Phrases
Cross References
Romans 10:12
There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him.
Ephesians 1:23
which is his body, filled by him who fills everything everywhere.
1 Corinthians 7:19
Being circumcised or being uncircumcised does not make any difference; all that matters is keeping God's commands.
1 Corinthians 12:13
For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit.
Galatians 5:6
For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.
Acts 28:2
The natives showed us remarkable kindness, for they made a fire and welcomed us, because of the rain that had come on and the cold.
Ephesians 6:8
for you know that everyone, slave or free, will be rewarded by the Lord for his good conduct.
Matthew 12:18-21
"Here is my servant whom I have selected, My beloved, who delights my heart! I will endow him with my Spirit, And he will announce a judgment to the heathen.
John 6:56-57
Whoever lives on my flesh and drinks my blood remains united to me and I remain united to him.
John 14:23
Jesus answered, "Anyone who loves me will observe my teaching, and my Father will love him and we will come to him and live with him.
John 15:5
I am the vine, you are the branches. Anyone who remains united to me, with me united to him, will be very fruitful, for you cannot do anything apart from me.
John 17:23
I in union with them and you with me, so that they may be perfectly unified, and the world may recognize that you sent me and that you love them just as you loved me.
Acts 10:34-35
Then Peter began and said, "Now I really understand that God shows no partiality,
Acts 13:46-48
Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen.
Acts 15:17
So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord,
Acts 26:17-18
I will save you from your people and from the heathen, to whom I will send you
Acts 28:4
When the natives saw the creature hanging from his hand, they said to one another, "This man is undoubtedly a murderer, for though he has been saved from the sea, justice will not let him live."
Romans 1:14
I owe a debt both to Greeks and to foreigners, to the cultivated and the uncultivated.
Romans 3:29
Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
Romans 4:10-11
In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before;
Romans 8:10-11
But if Christ is in your hearts, though your bodies are dead in consequence of sin, your spirits have life in consequence of uprightness.
Romans 9:24-26
including us whom he has called not only from among the Jews but from among the heathen?
Romans 9:30-31
Then what do we conclude? That heathen who were not striving for uprightness attained it, that is, an uprightness which was produced by faith;
Romans 15:9-13
and causing the heathen to praise God for his mercy; as the Scripture says, "I will give thanks to you for this among the heathen, And sing in honor of your name."
1 Corinthians 1:29-30
so that in his presence no human being might have anything to boast of.
1 Corinthians 3:21-23
So no one should boast about men. For it all belongs to you??22 Paul, Apollos, Cephas, the world, life, death, the present, the future??ll of it belongs to you.
1 Corinthians 7:21-22
If you were a slave when you were called, never mind. Even if you can gain your freedom, make the most of your present condition instead.
1 Corinthians 14:11
So if I do not know the meaning of the language, I shall seem to the man who is speaking to be a foreigner, and he will seem to me to be one too.
Galatians 2:20
I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me.
Galatians 3:28-29
There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.
Galatians 6:14-15
But I never want to boast of anything but the cross of our Lord Jesus Christ, on which the world has been crucified to me and I have been to the world.
Ephesians 3:6
that through union with Christ Jesus the heathen are fellow-heirs with the Jews, belong to the same body and share the promise with them, through the good news
Ephesians 3:17
and through your faith to let Christ in his love make his home in your hearts. Your roots must be deep and your foundations strong,
Philippians 3:7-9
But for the sake of Christ I have come to count my former gains as loss.
Colossians 2:10
and in union with him you too are filled with it. He is the head of all your principalities and dominions.
1 John 5:11-12
And that testimony is that God has given us eternal life, and that this life is found in his Son.
1 John 5:20
And we know that the Son of God has come, and has given us power to recognize him who is true; and we are in union with him who is true, through his Son, Jesus Christ. He is the true God and eternal life.
2 John 1:9
Anyone who goes too far and does not keep to the teaching of Christ has not God. It is the man who holds to the teaching who has both the Father and the Son.