Parallel Verses

American Standard Version

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

New American Standard Bible

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.

King James Version

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

Holman Bible

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

International Standard Version

"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.

A Conservative Version

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

Amplified

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

Bible in Basic English

For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.

Darby Translation

For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.

Julia Smith Translation

For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.

King James 2000

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.

Lexham Expanded Bible

For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. {He shakes the arrows}, he inquires with the teraphim, he {examines} the liver.

Modern King James verseion

For the king of Babylon shall stand at the parting of the way, at the head of the two highways, to practice divination. He shall shake arrows; he shall ask household idols; he shall look at the liver.

Modern Spelling Tyndale-Coverdale

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.

NET Bible

For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.

New Heart English Bible

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

The Emphasized Bible

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

Webster

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

World English Bible

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

Youngs Literal Translation

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
For the king
מלך 
melek 
Usage: 2521

of Babylon
בּבל 
babel 
Usage: 262

at the parting
אם 
'em 
Usage: 220

of the way
דּרך 
Derek 
Usage: 704

at the head
ראשׁ 
Ro'sh 
Usage: 598

of the two
שׁתּים שׁנים 
Sh@nayim 
Usage: 767

דּרך 
Derek 
Usage: 704

to use
קסם 
Qacam 
Usage: 20

קסם 
Qecem 
Usage: 11

חץ 
Chets 
Usage: 53

שׁאל שׁאל 
Sha'al 
Usage: 172

with images
תּרפים 
T@raphiym 
Usage: 15

he looked
ראה 
Ra'ah 
Usage: 1308

Context Readings

A Vision Of The Avenging Sword Of Yahweh

20 Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. 22 In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.



Cross References

Genesis 31:19

Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's.

Proverbs 16:33

The lot is cast into the lap; But the whole disposing thereof is of Jehovah.

Genesis 31:30

And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?

Judges 17:5

And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

Judges 18:20

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

Numbers 22:7

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

Numbers 23:23

Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shalt it be said of Jacob and of Israel, What hath God wrought!

Numbers 23:28

And Balak took Balaam unto the top of Peor, that looketh down upon the desert.

Deuteronomy 18:10

There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

Judges 18:14

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

Judges 18:18

And when these went into Micah's house, and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?

Judges 18:24

And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?

1 Samuel 15:23

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.

2 Kings 23:24

Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.

Proverbs 16:10

A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.

Proverbs 21:1

The king's heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.

Hosea 3:4

For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:

Hosea 4:12

My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.

Zechariah 10:2

For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.

Acts 16:16

And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.

King James Version Public Domain

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International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain