Parallel Verses
Youngs Literal Translation
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.
New American Standard Bible
For the Law appoints men as high priests
King James Version
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Holman Bible
For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,
International Standard Version
For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect.
A Conservative Version
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.
American Standard Version
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
Amplified
For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son
An Understandable Version
For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
Anderson New Testament
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever.
Bible in Basic English
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
Common New Testament
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.
Daniel Mace New Testament
for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.
Darby Translation
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
Godbey New Testament
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.
Goodspeed New Testament
For the Law appoints to the high priesthood men full of imperfection; but this utterance about the making of the oath, which came long after the Law, appoints a son, fully qualified to be high priest forever.
John Wesley New Testament
For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.
Julia Smith Translation
For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
King James 2000
For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.
Lexham Expanded Bible
For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.
Modern King James verseion
For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.
Modern Spelling Tyndale-Coverdale
For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
Moffatt New Testament
For the Law appoints human beings in their weakness to the priesthood; but the word of the Oath appoints a Son who is made perfect for ever.
Montgomery New Testament
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.
NET Bible
For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
New Heart English Bible
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.
Noyes New Testament
For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.
Sawyer New Testament
For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever.
The Emphasized Bible
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
Thomas Haweis New Testament
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
Twentieth Century New Testament
The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.
Webster
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.
Weymouth New Testament
For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.
Williams New Testament
For the law appoints imperfect men as high priests, but the assertion about the taking of an oath, which was spoken after the time of the law, appoints a Son who is perfectly qualified to be High Priest forever.
World English Bible
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
Worrell New Testament
for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.
Worsley New Testament
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it.
Themes
Better » The keyword of Hebrews » Better priesthood
Christ » Parables of found in one gospel only, (chapter specified) » Perfection of
Christ, the high priest » Has an unchangeable priesthood
Christ, the high priest » Is of unblemished purity
Glory of Christ » In his sinless perfection
The high priest » Inferior to Christ in » Needing to make atonement for his own sins
the Human nature of Christ » Was without sin
Jesus Christ » Priesthood of » Has an unchangeable priesthood
Jesus Christ » Priesthood of » Is of unblemished purity
New » The keyword of Hebrews » Better priesthood
Perfection » Some essential elements of » Christ's perfection
Topics
Interlinear
De
References
Fausets
Word Count of 37 Translations in Hebrews 7:28
Verse Info
Context Readings
Another Priest, Like Melchizedek
27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; 28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.
Phrases
Names
Cross References
Hebrews 2:10
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Hebrews 1:2
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
Hebrews 7:21
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')
Exodus 32:21-22
And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?'
Leviticus 4:3
'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,
Psalm 110:4
Jehovah hath sworn, and doth not repent, 'Thou art a priest to the age, According to the order of Melchizedek.'
Luke 13:32
and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;
John 19:30
when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
Hebrews 3:6
and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
Hebrews 4:14
Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
Hebrews 5:1-2
For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,
Hebrews 5:5
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Hebrews 5:8-9
through being a Son, did learn by the things which he suffered -- the obedience,
Hebrews 7:3
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
Hebrews 7:24
and he, because of his remaining -- to the age, hath the priesthood not transient,