Leviticus 21:22

Physical Defects And Priests

²¹ No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near. ²² Bread of his God -- of the most holy things, and of the holy things -- he doth eat; ²³ only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.'

Bread of God

O God

Leviticus 2:3

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

Leviticus 2:10

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

Leviticus 7:1

And this is a law of the guilt-offering: it is most holy;

Numbers 18:9-10

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

Leviticus 6:16-17

And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.

Leviticus 6:29

Every male among the priests doth eat it -- it is most holy;

Leviticus 22:10-13

'And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;

Leviticus 24:8-9

On each sabbath-day he arrangeth it before Jehovah continually, from the sons of Israel -- a covenant age-during;

Numbers 18:19

all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.'

1 Corinthians 9:13

Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?