Jesus in the Bible

Meaning: savior; deliverer

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].

He came to a town called Nazareth and lived there. Then what had been spoken by the prophets was fulfilled, that Jesus would be called a Nazarene.

He told Jesus, "Since you are the Son of God, throw yourself down, because it is written, "God will put his angels in charge of you,' and, "With their hands they will hold you up, so that you will never hit your foot against a rock.'"

The third time, the Devil took Jesus to a very high mountain, and, showing him all the kingdoms of the world and their splendor, said to him:

He told Jesus, "I will give you all these things if you will bow down and worship me!"

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].

Seeing the multitude of people, Jesus went up the Hill. There He seated Himself, and when His disciples came to Him,

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

When evening came they brought many persons who were dominated by evil spirits to Jesus and He drove out the spirits with [just] a word and healed all those who were sick.

When Jesus got into the boat, his disciples went with him.

Suddenly, a violent storm came up on the sea, so that the boat began to be swamped by the waves. Yet Jesus kept sleeping.

When Jesus arrived on the other side in the region of the Gerasenes, two demon-possessed men met him as they were coming out of the tombs. They were so violent that no one could travel on that road.

So the demons began to plead with Jesus, saying, "If you drive us out, send us into that herd of pigs."

Jesus replied to them, "Go [ahead]." And they came out [of the man] and entered the [wild] hogs, and suddenly the entire herd rushed down the cliff into the lake and drowned in the water [below].

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

Upon which, some of the scribes said in themselves, This man blasphemeth: but Jesus knowing their surmises,

Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?”

While Jesus was telling them these things, an official came up and fell down before him. "My daughter has just died," he said. "But come and lay your hand on her, and she will live."

While they were going away, a mute, demon-possessed man was brought to Jesus.

Simon the Cananaean and Judas Iscariot, who later betrayed Jesus.

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

and said to Jesus, "Are you the One who was to come, or should we look for someone else?"

Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent.

Jesus replied, "Have you not read what King David did when he and his men were hungry? [I Sam. 21:6]

Moving on from there, Jesus went into their synagogue.

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?

Then Jesus said to the man "Reach out your hand." And when he stretched it out, it became normal, just like the other one.

[Isa. 13:1ff] "Look, see my [i.e., God's] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles.

All the crowds of people were amazed and said, "Can this [Jesus] be the son of David?"

"It is a wicked and unfaithful generation," answered Jesus, "that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.

The people of Nineveh will stand up on the judgment day along with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [See Jonah 3:5-10], and [now] Someone greater than Jonah is here [i.e., Jesus].

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

While Jesus was still speaking to the crowds, his mother and brothers stood outside, wanting to speak to him.

To the one who had said this, Jesus replied, "Who is my mother and who are my brothers?"

Then the disciples came and asked Jesus, "Why do you speak to people in parables?"

Thematic Bible



But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away.


Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God.

"We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'"

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."


Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.


And the child [i.e., Jesus] grew and became strong. He was filled with wisdom and God's favor was upon Him.

And it happened after three days that they found Him in the Temple, sitting in the middle of the [Jewish] teachers, listening to them and asking questions. And all of them who heard Him were amazed at His understanding [i.e., of spiritual matters] and His answers [to questions they would ask Him].

And Jesus advanced in wisdom; He grew up and [increased] in favor with God and men.


So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!" Then He said to the disciple, "Look, [here is] your mother!" And from that time onward, this disciple took Jesus' mother to [live in] his own home.


And Jesus advanced in wisdom; He grew up and [increased] in favor with God and men.


She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."


Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.


So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called "The Place of the Skull," [also] called "Golgotha" in the Hebrew language [and "Calvary" in Latin].


[Then] the Son of man came eating and drinking [at festive occasions] and they said, 'Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.' It proves that [God's] wise counsel is right by the way things turn out."


There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light.

And as He was praying, the appearance of His face was [miraculously] changed and His clothing became dazzling white.


Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil. After He had fasted forty days and nights, He was [very] hungry.

Then right after that the Holy Spirit drove Jesus out into the desert. He spent forty days in this desert where He was put to the test by Satan. He was with wild animals, and angels ministered to His needs [while there].

Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert. During the forty days He was being put to the test by the devil, He did not eat anything; then after it was over He was [very] hungry.


After He had fasted forty days and nights, He was [very] hungry.


So, Jesus went down to Nazareth with them and [continued] to obey them. And His mother kept all these things [stored up] in her heart.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala. So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!"


Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.

But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him.


So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar." noon] on the Day of Preparation for the Passover Festival. [Note: This would be the day before the Passover Festival]. And Pilate said to the Jews, "Look, [here is] your king!" Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge's bench at a place called 'The Stone Pavement,' but in the Hebrew language is called 'Gabbatha.' read more.
Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar." Finally, Pilate turned Jesus over to them to be crucified.


So, Jesus went down to Nazareth with them and [continued] to obey them. And His mother kept all these things [stored up] in her heart.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala. So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!"


And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.


But Jesus perceived their reasonings and answered them, "Why are you reasoning in your hearts?


Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].


As they [i.e., the twelve apostles and Jesus] were leaving Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], a huge crowd followed them. Just then, two blind men sitting along side of the road heard that Jesus was passing by that way. [So], they shouted out, "Lord, take pity on us, son of David." The crowd spoke harshly to them, telling them to be quiet, but they shouted all the more, "Lord, have pity on us, son of David." read more.
Then Jesus stopped, and calling to them, said, "What do you want me to do for you?" They answered, "Lord, we want to have our sight back." Jesus felt deep pity for them, so He touched their eyes and immediately their sight was restored, and they became [His] followers.

Then they [i.e., Jesus and the twelve apostles] came to Jericho [Note: This was a town about

And it happened as Jesus was approaching Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], that a certain blind man was [seen] sitting along side of the road, begging.


She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."


Then one of the twelve apostles, named Judas Iscariot, went to the leading priests and said, "What would you give me if I turned Jesus over to you?" And they weighed out thirty silver coins [Note: This amount was equivalent to about five months of a farm laborer's wages, or approximately $7,000 in 1994], and promised [See Mark 14:11] to give him that much money. So, from then on Judas looked for a [good] opportunity to turn Jesus over [to the Jewish leaders].

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders, saying, "I have sinned by delivering up an innocent man to die." But they replied, "What is that to us? It is your affair!" And he threw down the thirty silver coins in the Sanctuary [i.e., probably the outer area of the Temple], then left and went out and hanged himself.

Now Judas Iscariot, who was one of the twelve apostles, left and went to the leading priests in order to make arrangements for turning Jesus over to them. And when they [i.e., the leading priests] realized this, they were very pleased and promised to give him money. So, Judas began looking for a convenient way to turn Jesus over to these Jewish leaders.

And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people. Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him." So, immediately he went to Jesus and said, "Greetings, Rabbi," and [then] kissed Him [enthusiastically]. read more.
And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away.

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership]. And the leading priests and experts in the law of Moses were looking for a way to kill Jesus because they were afraid of the people [i.e., that people would riot if it were done during the Festival. See Matt. 26:5]. Then Satan entered the heart of Judas, called Iscariot, who was one of the twelve apostles. read more.
So, he left [probably the house of Simon, the man healed of an infectious skin disease. See Matt. 26:6-13] and went and discussed with the leading priests and captains [i.e., of the Temple guard] how he could turn Jesus over to them. And they were very pleased, so agreed to give him money. So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"]. Now He was speaking about Judas, the son of Simon Iscariot, for he was the one, out of the twelve, who was [soon] going to turn Jesus over [to the Jewish authorities].

Now it was before the Passover Festival [was to begin] and Jesus knew that the time had come for Him to leave this world and return to the Father. Those [living] in the world, whom He had loved, and who were His own [disciples], He continued to love [dearly] to the very end [i.e., of His life on earth]. The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it. Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples. So, Judas took a detachment of [Roman] soldiers and some [Temple] guards sent from the leading priests and Pharisees, and carrying lanterns, torches and weapons, they went to the orchard. read more.
Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?" They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also.

And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders. Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard." And when Judas came, immediately he went to Jesus and said, "Rabbi," and then kissed Him [enthusiastically].

While He was still speaking suddenly one of the twelve apostles, named Judas, [who was] leading a crowd, came near Jesus to kiss Him. But Jesus said to him, "Judas, are you betraying the Son of man with a kiss?" And when [the rest of] the disciples, who were gathered around Jesus, saw what was about to happen, they said, "Lord, do you want us to strike them with a sword?"

Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples. So, Judas took a detachment of [Roman] soldiers and some [Temple] guards sent from the leading priests and Pharisees, and carrying lanterns, torches and weapons, they went to the orchard. Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?" read more.
They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also.

[He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus. For he was one of our number and shared with us [in the responsibility of] this ministry." (Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out. read more.
This incident became known to everyone who lived in Jerusalem so that the [burial] field purchased with the reward money became known as "Akeldama" [an Aramaic word] which means "Field of Blood.") "For it was written [about Judas] in the book of Psalms [69:25]: 'Let the place where he lives become deserted, with no one living there' and [Psa. 109:8] 'Let someone else fill his ministry.' The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]." And so they presented two men [for consideration]: Joseph, called Barsabbas (and also called Justus) and Matthias. Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected to replace Judas in this ministry and this group of apostles, from which he fell away to go to where he belonged" [i.e., to the place of punishment for unrepentant sinners].


[Then] blind and crippled people came to Him in the Temple and He healed them.

So, Jesus answered them, "Go and tell John the things you have seen and heard; [how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.

[how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.

so that the crowd marveled when they saw deaf-mutes talking, injured people healed, crippled people walking and blind people seeing. And they honored the God of the Israelites [for such great miracles].


Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.

But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him.


When His parents [finally] saw Him, they were very surprised and His mother asked Him, "Son, why have you treated us this way? Look, your [step-] father and I have been anxiously searching for you." And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?" But they did not understand what He meant when He said that to them. read more.
So, Jesus went down to Nazareth with them and [continued] to obey them. And His mother kept all these things [stored up] in her heart.


So, Jesus went down to Nazareth with them and [continued] to obey them. And His mother kept all these things [stored up] in her heart.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala. So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!"


She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."


Jesus answered them, "My food is doing what God, who sent me, wants me to, and accomplishing His work.

And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

saying, "Father, if you are willing, take this cup [i.e., of suffering] away from me; nevertheless, let it not be what I want, but what you want [for me]."

I am honoring you [while] on earth by completing the work you gave me to do.

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].

For I did not speak from myself [i.e., on my own authority], but the Father Himself, who sent me, has ordered me what to say and speak. And I know that [obeying] His commandments [leads to] never ending life. So, the things which I say are what the Father has told me [to say]."

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.

But He said to them, "I [already] have food to eat that you do not know about."


But Jesus perceived their reasonings and answered them, "Why are you reasoning in your hearts?


Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.

For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying,


And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

And it happened while Jesus was praying off by Himself that His disciples joined Him. He asked them, saying, "Who are the crowds saying that I am?"

After He had dispersed them, He went up into the mountain by Himself to pray. When evening had come He was there alone.

And as He was praying, the appearance of His face was [miraculously] changed and His clothing became dazzling white.

Very early in the morning, [even] before daylight, Jesus woke up, left Simon's house [verse 29] and went out to a deserted place where He prayed.

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."


And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.


And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people. Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him." So, immediately he went to Jesus and said, "Greetings, Rabbi," and [then] kissed Him [enthusiastically]. read more.
And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away. Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear. Then Jesus said to him, "Put your sword back in your belt again, for all those who use the sword will die by the sword. Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]? How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?" [Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me. But all this has happened so that the Scriptures of the prophets would be fulfilled." Then all of His disciples left Him and ran away. And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered. But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial]. Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65]. Now Peter was sitting outside in a courtyard and a servant-girl approached him and said, "You also were with Jesus, the Galilean." But he denied [it] in front of all of them, saying, "I do not know what you are talking about." And when he had gone out by the gate, another servant-girl saw him and said to those nearby, "This man also was with Jesus of Nazareth." And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man." And a little later, those standing nearby came to Peter and said, "[We know] for sure, you also are one of them [i.e., Jesus' disciples], because your accent gives you away." Then Peter began to curse and swear, "[I tell you], I do not know the man." And immediately a rooster crowed. Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.

And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders. Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard." And when Judas came, immediately he went to Jesus and said, "Rabbi," and then kissed Him [enthusiastically]. read more.
Then the soldiers and officers arrested Him and began taking Him away. But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear. Then Jesus said to them, "Have you come out to arrest me with swords and clubs like you would a thief? I was with you every day, teaching in the Temple, and you did not [come to] take me. But this has happened so that the Scriptures would be fulfilled." And all of His disciples left Him and ran away. And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only] Then he ran away in his underclothing, leaving his linen outer garment behind. Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him. But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire. Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any. For many persons gave false testimony against Him, but their stories did not harmonize. Then two people [See Matt. 26:60] stood up and gave false testimony against Him, saying, "We heard him say, 'I will destroy this Temple, which was constructed by hand, and in three days I will build another one, not made by hand.'" And not even [in this attempt did] their testimony harmonize. The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?" But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?" And Jesus answered, "Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky." And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses? You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty. And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands. Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in, and seeing Peter warming himself by the fire, she looked at him and said, "You were with Jesus from Nazareth, too." But he denied it, saying, "I do not know or understand what you are talking about." Then he went out onto the porch and the rooster crowed. When the servant girl saw him [there], she again began saying to those nearby, "This man is one of them [i.e., a disciple of Jesus]." But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73]. Then Peter began to curse and swear, saying, "I do not know this man you are talking about." Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.

While He was still speaking suddenly one of the twelve apostles, named Judas, [who was] leading a crowd, came near Jesus to kiss Him. But Jesus said to him, "Judas, are you betraying the Son of man with a kiss?" And when [the rest of] the disciples, who were gathered around Jesus, saw what was about to happen, they said, "Lord, do you want us to strike them with a sword?" read more.
Then a certain one of them struck the head priest's slave and sheared off his right ear. [Note: It was Peter who struck this man, whose name was Malchus. See John 18:10]. But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him. And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief? When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]." Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard]. And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group. Then a certain [servant] girl saw Peter sitting there in the light of the fire. As she stared at him she said, "This man was with Jesus, too." But Peter denied it, saying, "Woman, I do not [even] know Him." Then a little while later, someone else saw Peter and said, "You are one of them also [i.e., one of Jesus' disciples]." But Peter replied, "Man, I am not." And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73]. But then Peter said, "Man, I do not know what you are talking about." Just then, as he was speaking, the rooster crowed. Then the Lord turned and gave Peter a [penetrating] glance. And Peter remembered the words of the Lord, how He had said to him, "You will deny [knowing] me three times before the rooster crows today." Then Peter went out and cried bitterly. Now the men who were holding Jesus [in custody] began mocking Him and beating Him. And they blindfolded Him and asked Him, "Prophesy, who is it that hit you?" And they said many other derogatory things against Him. And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him, "Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am]. And if I asked you [who I am] you would not answer. But from now on the Son of man will be seated at the right side of the powerful God." So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]." And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."

So, Judas took a detachment of [Roman] soldiers and some [Temple] guards sent from the leading priests and Pharisees, and carrying lanterns, torches and weapons, they went to the orchard. Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?" They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also. read more.
Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power]. So, He asked them again, "Who are you looking for?" And they answered, "Jesus, from Nazareth." Jesus said to them, "I [already] told you that I am [He]; so if you are looking for me, let these men [i.e., the apostles] go." [He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me." So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus. Then Jesus said to Peter, "Put your sword back in its sheath. Should I not drink the cup [i.e., of suffering] the Father has given me?" So, the detachment of [Roman] soldiers, their commanding officer and the Jewish [Temple] guards arrested Jesus and tied Him up. They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year. Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50]. Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too]. So, the slave-girl gatekeeper asked Peter, "Are you not one of this man's disciples, too?" "[No], I am not," Peter replied. Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them. Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24]. Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret. Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said." When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?" Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?" So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest. Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not." One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?" So, Peter denied it again, and immediately the rooster crowed. Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling]. So, Pilate went outside to them and asked, "What charge do you bring against this man?" The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you." So, Pilate said to them, "Take him yourselves and judge him according to your [own] law." [But] the Jews replied to him, "It is not permissible for us to put anyone to death." [They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33]. So, Pilate went back into his headquarters and called for Jesus. He said to Him, "Are you the King of the Jews?" Jesus answered, "Are you saying this of your own accord, or did other people tell you about me?" Pilate answered, "Am I a Jew? Your own people and the leading priests turned you over to me. What have you done?" Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles]. So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me." Pilate replied to Him, "What is truth?" After saying this, Pilate again went outside to the Jews and said to them, "I do not find him guilty of any crime. But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?" They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.


Just then, there appeared a man named Zacchaeus, who was a wealthy, chief tax collector. He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short. So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon]. read more.
B.C. See Matt. 2:22]. And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today." So, he came down immediately and welcomed Jesus gladly. And when the crowd saw this, they began complaining [i.e., because Zacchaeus was a despised tax collector] and said, "He is going to lodge with a sinful man." Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much." Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham. For the Son of man came to search for and save those who were lost."


Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.


But Jesus perceived their reasonings and answered them, "Why are you reasoning in your hearts?


Jesus left there and went into their [i.e., the Pharisees'] synagogues, and there He saw a man with a deformed hand. They asked Him, "Is it permissible by the law of Moses to heal someone on a Sabbath day?" He answered them, "Which one of you who has [only] one sheep, and it fell in a ditch, would not reach down and lift it out [even] if it were on a Sabbath day? read more.
Of how much more value then is a man than a sheep? Therefore, it is permissible by the law of Moses to do what is good on a Sabbath day." Then Jesus said to the man "Reach out your hand." And when he stretched it out, it became normal, just like the other one.

And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis]. And when Jesus saw her, He called and said to her, "Woman, you are freed from your deformed condition." Then He placed His hands on her and immediately she straightened up and praised God. read more.
But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."