No in the Bible

Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:

And the Lord said to Paul in the night, in a vision, Have no fear and go on preaching:

For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.

And being requested by them to be there for a longer time, he said, No;

He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

He asked them, “Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?” And they said, “No, we have not even heard that there is a Holy Spirit.”

And God wrought no ordinary miracles by the hands of Paul,

And the same time there arose no small stir about that way.

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.

Since no one can [really] say anything against these things, just calm down and do not do anything foolish.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.

And they brought away the boy alive, and were no little comforted.

And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there:

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

I have coveted no man's silver, or gold, or apparel.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

And as he might not be moved we did no more, saying, Let the purpose of God be done.

What then should we do? They will no doubt hear that you have come.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

And straight away he took some armed men and went quickly down to them: and the Jews, seeing them, gave no more blows to Paul.

Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

Then as I could no longer see through the dazzling brightness of that light, led by the hand of those who were with me, I came to Damascus.

And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.

They went to the High Priests and Elders and said to them, "We have bound ourselves under a heavy curse to take no food till we have killed Paul.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

"But, that I detain you no longer, I pray you to hear us briefly in your clemency.

No translation

As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship.

And in this, I do my best at all times to have no reason for shame before God or men.

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia--

[He] ordered the centurion [for] him to be guarded and to have some freedom, and in no way to prevent any of his own [people] [from] serving him.

Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him].

while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.”

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.

Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;

And Festus said, King Agrippa, and all the men present with us, you see this man, of whom all the multitude of the Jews besought me, both at Jerusalem and here, crying out that he ought no longer to live.

But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

For the king knows well concerning these things, to whom also I speak boldly; for I am persuaded that no one of these things is hidden from him; for this has not been done in a corner.

"my friends, said he, I foresee our voyage will be attended with great difficulties, and no small risk of losing not only the ship and cargo, but our lives too."

But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

Since many of them had no desire to eat, Paul stood up among them and said, "Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss.

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Saying, Have no fear, Paul, for you will come before Caesar, and God has given to you all those who are sailing with you.

And when dawn was near, Paul gave them all orders to take food, saying, This is the fourteenth day you have been waiting and taking no food.

Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

And when it was day, they had no knowledge of the land, but they saw an inlet of the sea with a floor of sand, and they had the idea of driving the ship up on to it if possible.

The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And he shook off the beast into the fire, and felt no harm.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And it fortuned, after three days, that Paul called the chief of the Jews together. And when they were come, he said unto them, "Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people.

And they said to him, "We have received no letters about you from Judea, nor has any of the brothers come [and] reported or spoken anything evil about you.

saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

No translation

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

For whatever is to be known of God is plain to them; God himself has made it plain ??20 for ever since the world was created, his invisible nature, his everlasting power and divine being, have been quite perceptible in what he has made. So they have no excuse.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

Without knowledge, not true to their undertakings, unkind, having no mercy:

Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].

For there is no respect of persons with God.

For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified.

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.

He is no Jew who is merely a Jew outwardly, nor is circumcision something outward in the flesh;

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

And if some have no faith, will that make the faith of God without effect?

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? I speak as a man;??6 by no means;??ince [if he was] how shall God judge the world?

No indeed; for in that case how shall He judge all mankind?)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

As it is written, There is none righteous, no, not one:

[there] is no one who understands; [there] is no one who seeks God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

And of the way of peace they have no knowledge: