No in the Bible

But now having no more place in these parts, and having a great desire these many years to come unto you;

salute Mary, who spared no trouble upon our account.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.

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to the church of God at Corinth, to those who are consecrated in Christ Jesus, called to be saints, as well as to all who, wherever they may be, invoke the name of our Lord Jesus Christ, their Lord no less than ours:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

that no one may say that I have baptised unto my own name.

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value.

For Scripture says-'I will bring the philosophy of the philosophers to nought, and the shrewdness of the shrewd I will make of no account.'

No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong;

and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;

That no flesh should glory in his presence.

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

And in my preaching there were no honeyed words of wisdom, but I was dependent on the power of the Spirit to make it clear to you:

No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God-that long-hidden philosophy which God, before time began, destined for our glory.

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

But as it is written, "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him."

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

And this is what we discuss, using language taught by no human wisdom but by the Spirit. We interpret what is spiritual in spiritual language.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

For who ever understood the thoughts of the Lord, so as to give him instruction? No one. Well, our thoughts are Christ's thoughts.

I gave you milk to drink and not meat. For ye then were not strong - no, neither yet are strong.

For other foundation can no man lay than that is laid, which is Jesus Christ.

but in every case the nature of his work will come out; the Day will show what it is, for the Day breaks in fire, and the fire will test the work of each, no matter what that work may be.

If the structure which one builds is burned up, he will get no pay; and yet he himself will be saved, but just as one who goes through a fire.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Therefore let no man glory in men. For all things are yours;

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

For, though I am conscious of no wrong, yet by this I am not justified: but he that judges me is the Lord.

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

It is with no wish to shame you that I am writing like this; but to warn you as my own dear children.

For no matter how many guides you may have in the Christian life, you will not have many fathers; for in this matter of union with Christ, I became your father, through preaching the good news to you.

Some swell, as though I would come no more at you:

It is no good thing--this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?

I wrote unto you in my epistle to have no company with fornicators;

By no means [did I mean] the sexually immoral people of this world or the greedy people and swindlers or idolaters, since then you would have to depart out of the world.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

No, but you yourselves do wrong, and defraud, and that against your brothers.

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality,

All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no man's power.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.

Now about the questions in your letter. It is an excellent thing for a man to have no intercourse with a woman;

But if they have no self-control they should marry, for it is better to marry than to burn.

To the people already married I give this instruction -- no, not I but the Lord -- that a wife is not to leave her husband.

If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.

Being circumcised or not being circumcised has no value, but keeping God's commands is important.

Were you a slave when you were called? Do not let that trouble you. No, even if you are able to gain your freedom, still do your best.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife.

But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

And for those who are in sorrow, to give no signs of it; and for those who are glad, to give no signs of joy; and for those who are getting property, to be as if they had nothing;

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

But be careful that this right of yours in no way becomes a stumbling block to the weak.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

To other people I may be no apostle, but to you I am, for you are the seal set upon my apostleship in the Lord.

Have we no right to eat and to drink?

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

Does a soldier provide his own supplies? Does a man plant a vineyard without eating its produce? Does a shepherd get no drink from the milk of the flock?

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;

I get a reward if I do it of my own accord, whereas to do it otherwise is no more than for a steward to discharge his trust.

What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel.

To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law.

I, therefore, run with no uncertain aim. I box-not like a man hitting the air.

No, I keep on disciplining my body, making it serve me so that after I have preached to others, I myself will not somehow be disqualified.

But in many of them had God no delight. For they were overthrown in the wilderness.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

For this cause, my dear brothers, give no worship to false gods.

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

Let no man seek his own, but every man another's wealth.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

while any woman who prays or prophesies without a veil on her head dishonours her head; she is no better than a shaven woman.

For if a woman has no vail on, let her also be shaved. But if it is a shame to a woman to be shorn or shaven, let her have a vail.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

When, however, you meet in one place, there is no eating the Supper of the Lord;