Romans 5



Reconciliation With God Through Faith In Christ

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

1 Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.

1 Therefore, since we are justified ( acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).

2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

2 Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

2 Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.

2 Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God's favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.

3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;

3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

3 And not only that, but we also rejoice in our afflictions, because we know that affliction produces endurance,

3 Not only that, but we also boast in our sufferings, knowing that suffering produces endurance,

3 Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.

4 and perseverance, proven character; and proven character, hope;

4 And patience, experience; and experience, hope:

4 endurance produces proven character, and proven character produces hope.

4 endurance produces character, and character produces hope.

4 And endurance (fortitude) develops maturity of character (approved faith and tried integrity). And character [of this sort] produces [the habit of] joyful and confident hope of eternal salvation.

5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

5 This hope does not disappoint, because God's love has been poured out in our hearts through the Holy Spirit who was given to us.

5 Now this hope does not disappoint us, because God's love has been poured out into our hearts by the Holy Spirit, who has been given to us.

5 Such hope never disappoints or deludes or shames us, for God's love has been poured out in our hearts through the Holy Spirit Who has been given to us.

Those Declared Righteous Are Reconciled

6 For while we were still helpless, at the right time Christ died for the ungodly.

6 For when we were yet without strength, in due time Christ died for the ungodly.

6 For while we were still helpless, at the appointed moment, Christ died for the ungodly.

6 For at just the right time, while we were still powerless, the Messiah died for the ungodly.

6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die.

7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

7 For rarely will someone die for a just person-though for a good person perhaps someone might even dare to die.

7 For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.

7 Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.

8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

8 But God proves His own love for us in that while we were still sinners Christ died for us!

8 But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners.

8 But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

9 Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath.

9 Now that we have been justified by his blood, how much more will we be saved from wrath through him!

9 Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

10 For if, while we were enemies, we were reconciled to God through the death of His Son, [then how] much more, having been reconciled, will we be saved by His life!

10 For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life!

10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life.

11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

11 Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.

11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.

Death Came Through Adam But Life Comes Through Christ

12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

12 Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.

12 Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned.

12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned.

13 for until the Law sin was in the world, but sin is not imputed when there is no law.

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

13 In fact, sin was in the world before the law, but sin is not charged to one's account when there is no law.

13 Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress].

14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.

14 Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving].

15 But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

15 But the gift is not like the trespass. For if by the one man's trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ.

15 But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

15 But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

16 And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

16 Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

16 Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness).

17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

17 Since by the one man's trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

17 For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah!

17 For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).

18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

18 So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.

18 Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.

18 Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men.

19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

19 For just as through one man's disobedience the many were made sinners, so also through the one man's obedience the many will be made righteous.

19 For just as through one man's disobedience many people were made sinners, so also through one man's obedience many people will be made righteous.

19 For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).

20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

20 The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more,

20 Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,

20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded,

21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

21 so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

21 so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.

21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.



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