'Before God' in the Bible

For one man is not different from another before God.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

For 'no human being will be pronounced righteous before God' as the result of obedience to Law; for it is Law that shows what sin is.

But now, without the law, righteousness before God is manifested, being attested by the law and the prophets;

The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.

There is no difference: For all have sinned, and lack the praise that is of valour before God:

For if Abraham were justified by works, he hath whereof to glory; but not before God.

(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,

who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God’s people in accordance with God’s will.

For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.

But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].