'From God' in the Bible
From Paul, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God,
among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3)
But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
since all have sinned and lack the glory which comes from God;
for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God.
Much more then, because we have now been declared righteous by his blood, we will be saved through him from God's wrath.
For the wages of sin is death, but the gift from God is everlasting life through Jesus Christ our Lord.
And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25].
And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].
no powers of the Height or of the Depth, nor anything else in all creation will be able to part us from God's love in Christ Jesus our Lord.
What will we say then? Is there injustice from God? May it not happen!
Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted to God's righteousness.
And King David said [Psa. 69:22-23], "Let their table ensnare and trap them [i.e., let the Jews' devotion to such things as lavish feasts become the occasion for leading them astray], and become an occasion for their falling [away from God]. And let them be repaid [for such conduct with punishment].
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves.
So, we should stop judging one another any more. But instead, you people should determine not to put anything in your brother's way [to cause him] to trip or fall [away from God].
Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God].
[So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God].
Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -
Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching].
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