62 occurrences

'Holy Place' in the Bible

You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies.

Aaron shall carry the names of the sons of Israel in the breastpiece of judgment over his heart when he enters the holy place, for a memorial before the Lord continually.

It shall be on Aaron when he ministers; and its tinkling shall be heard when he enters and leaves the holy place before the Lord, so that he will not die.

They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.

For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place.

the anointing oil also, and the fragrant incense for the holy place, they are to make them according to all that I have commanded you.”

the woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.

the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.

You shall eat it, moreover, in a holy place, because it is your due and your sons’ due out of the Lord’s offerings by fire; for thus I have been commanded.

“Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord.

Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering.

He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.

When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.

“When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.

“Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.

He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord’s offerings by fire, his portion forever.”

Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the Lord.

He built twenty cubits on the rear part of the house with boards of cedar from the floor to the ceiling; he built them for it on the inside as an inner sanctuary, even as the most holy place.

and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.

Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim.

But the poles were so long that the ends of the poles could be seen from the holy place before the inner sanctuary, but they could not be seen outside; they are there to this day.

It happened that when the priests came from the holy place, the cloud filled the house of the Lord,

But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

Thus they are to keep charge of the tent of meeting, and charge of the holy place, and charge of the sons of Aaron their relatives, for the service of the house of the Lord.

When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions),

Then he said to them, “Listen to me, O Levites. Consecrate yourselves now, and consecrate the house of the Lord, the God of your fathers, and carry the uncleanness out from the holy place.

They have also shut the doors of the porch and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.

Moreover, stand in the holy place according to the sections of the fathers’ households of your brethren the lay people, and according to the Levites, by division of a father’s household.

But now for a brief moment grace has been shown from the Lord our God, to leave us an escaped remnant and to give us a peg in His holy place, that our God may enlighten our eyes and grant us a little reviving in our bondage.

So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility.

We are ashamed because we have heard reproach;Disgrace has covered our faces,For aliens have enteredThe holy places of the Lord’s house.

Therefore, I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong ones cease, and their holy places will be profaned.

He measured its length, twenty cubits, and the width, twenty cubits, before the nave; and he said to me, “This is the most holy place.”

Out of this there shall be for the holy place a square round about five hundred by five hundred cubits, and fifty cubits for its open space round about.

From this area you shall measure a length of 25,000 cubits and a width of 10,000 cubits; and in it shall be the sanctuary, the most holy place.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

It shall be an allotment to them from the allotment of the land, a most holy place, by the border of the Levites.

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?”

He said to me, “For 2,300 evenings and mornings; then the holy place will be properly restored.”

“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

“Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

They put forward false witnesses who said, “This man incessantly speaks against this holy place and the Law;

crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.”

For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org