1017 occurrences in 40 translations

'O God' in the Bible

So God made the vaulted dome, and he caused a separation between the waters which [were] under the vaulted dome and between the waters which were over the vaulted dome. And it was so.

So God created the great sea creatures and every living creature [that] moves, [with] which the waters swarm, according to their kind, and every bird [with] wings according to its kind. And God saw that [it was] good.

So God blessed them, "Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth."

So God made wild animals according to their kind and the cattle according to their kind, and every creeping thing of the earth according to its kind. And God saw that [it was] good.

So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.

So God blessed Noah and his sons, - and said to them Be fruitful and multiply, and fill the earth;

So God said to Noah, "This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth."

and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth;

And she calleth the name of Jehovah who is speaking unto her, 'Thou art, O God, my beholder;' for she said, 'Even here have I looked behind my beholder?'

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].

So God has taken away your father's cattle and has given them to me.

my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.

And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

He built an altar there to God and named the place El Beth-el, because God had revealed himself there when he was fleeing from his brother.

God said to him, "Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name." So God named him Israel.

So God called his name Israel and also told him, "I am God Almighty. You are to be fruitful and multiply. You will become a nation in fact, an assembly of nations! Kings will come from you they'll emerge from your own loins!

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.

So God dealt well with the midwives and the people multiplied and became very strong.

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me!

And he will say, I am the God of thy father, the God of Abraham, the God of Isaak and the God of Jacob. And Moses will hide his face, for he will be afraid to look to God.

And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain.

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

The king replied: Do it tomorrow! As you wish: Moses agreed. Then everyone will discover that there is no god like Jehovah!

So Moses went out of the town, and stretching out his hands made prayer to God: and the thunders and the ice-storm came to an end; and the fall of rain was stopped.

When the king of Egypt let the people go God did not take them on the road that goes up the coast to Philistia, although it was the shortest way. God thought: I do not want the people to change their minds and return to Egypt when they see that they are going to have to fight.

So God led the people around [by] the way of the desert [to] the {Red Sea}, and the {Israelites} went up in battle array from the land of Egypt.

And when Pharaoh came near, the children of Israel, lifting up their eyes, saw the Egyptians coming after them, and were full of fear; and their cry went up to God.

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Moses said: Jehovah has commanded that tomorrow is a holy day of rest, dedicated to God. Bake today what you want to bake and boil what you want to boil. Whatever is left should be put aside and kept for tomorrow.

And Jethro, Moses' father-in-law, took a burnt offering and sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.

Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).

then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.

If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor's goods.

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.

You shall sanctify (separate) them, that they may be most holy; whoever and whatever touches them must be holy (set apart to God).

But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?

And Moses said [to the Levites, By your obedience to God's command] you have consecrated yourselves today [as priests] to the Lord, each man [at the cost of being] against his own son and his own brother, that the Lord may restore and bestow His blessing upon you this day.

the table, its poles, and all its equipment; the bread offered to God;

Whoever or whatever touches its flesh shall [first] be dedicated and made clean, and when any of its blood is sprinkled on a garment, you shall wash that garment in a place set apart to God's worship.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Tell Aaron: 'If any of your descendants, now or in future generations, has a physical defect, he must never bring food to offer to God.

If a descendant of the priest Aaron has a physical defect, he must never bring sacrifices by fire to Jehovah. He has a defect. He must never bring food to offer to God.

No outsider [not of the family of Aaron] shall eat of the holy thing [which has been offered to God]; a sojourner with the priest or a hired servant shall not eat of the holy thing.

And if a man eats unknowingly of the holy thing [which has been offered to God], then he shall add one-fifth of its value to it and repay that amount to the priest for the holy thing.

But the field, when it is released in the Jubilee, shall be holy to the Lord, as a field devoted [to God or destruction]; the priest shall have possession of it.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.

During the entire time of his dedication, he is set apart to God.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

God met him and Balaam said to God: I have built the seven altars and offered a bull and a ram on each.

Again Balak said to Balaam, "Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there."

Instruct the Israelites to present to God at the appointed time the required food offerings that are pleasing to him.

Do not show partiality when rendering judgment; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power:

And it will be accounted as righteousness (conformity to God's will in word, thought, and action) for us if we are watchful to do all this commandment before the Lord our God, as He has commanded us.

his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!

They began to worship other gods, bowing down to gods they had not known-gods that the Lord had not permitted them [to worship].

Yahweh alone did lead him, - And there was with him no GOD of a stranger.

They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

They have moved me to jealousy with that which is no God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.

There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

And the children of Israel were pleased about this; and they gave praise to God, and had no more thought of going to war against the children of Reuben and the children of Gad for the destruction of their land.

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

So God subdued on that day Jabin the king of Canaan before the children of Israel.

And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,

And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

After Gideon's death the people of Israel were unfaithful to God again. They worshiped the Baals. They made Baal-Berith their god.

But the olive-tree said to them, Am I to give up my wealth of oil, by which men give honour to God, and go waving over the trees?

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

So God repaid the wickedness that Abimelech committed against his father by killing his seventy brothers.

Also God returned all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal came upon them.

For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

So God split the hollow place that [is] at Lehi, and water came out from it; and he drank, and his spirit returned, and he was revived. Thus he called its name {The Spring of Ha-Qore}, which [is] at Lehi to this day.

That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.

Then the entire Israeli nation from Dan to Beer-sheba, including the territory of Gilead came out for war. The army assembled as one united force to God at Mizpah.



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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