'O God' in the Bible
They say unto him, Caesar's. Then saith he to them, Render therefore to Caesar, the things which are Caesar's; and to God, the things which are God's.
And Jesus addressing them, said, Render the things which are Caesar's, to Caesar; and what belongs to God, to God. And they marvelled at him.
Instantly then his mouth was opened, and his tongue loosed, and he burst out in praises to God.
Glory in the highest heavens to God! and upon earth, peace! towards men complacence.
And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God.
Then one of them, seeing that he was cured, returned, and with a loud voice gave glory to God,
There are none found returning to give glory to God, but this alien.
And instantly he received sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.
Then said he to them, Pay therefore to Caesar the things which are Caesar's, and to God the things which are God's.
The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner.
Jesus knowing that the Father had given all things into his hands, and that he came out from God, and was going to God;
Now when they heard it, they lifted up their united voice to God, and said, Lord, thou art the God which made the heaven, and the earth, and the sea, and all things which are in them:
it remained unsold, was it not vested in thee? and when sold, was it not in thine own power? why then hast thou determined in thine heart to do this deed? thou hast not lied unto men, but unto God.
Repent therefore of this thy wickedness, and pray to God, if haply this thought of thy heart may be forgiven thee.
a man of piety, and who feared God with all his house, giving much alms to the people, and praying to God continually.
So then Peter was kept in prison: but fervent prayer was offered up by the church to God for him.
But instantly the angel of the Lord smote him, because he gave not the glory to God: and being devoured with worms, he expired.
When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe.
Known unto God from the beginning are all his works.
Therefore I am decided, that we give no unnecessary disquietude to those who from the heathen have turned to God:
But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them.
And now, brethren, I commit you to God and to the word of his grace, which is able to finish the superstructure, and to give you an inheritance among all those who are sanctified.
THEN Paul, looking earnestly at the sanhedrim, said, Men and brethren, I have lived in all good conscience unto God even to this day.
to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.
but preached first to those at Damascus, and Jerusalem, and to all the region of Judea, and to the Gentiles, that they should repent and turn to God, practicing works worthy of repentance.
And Paul replied, would to God, that not only thou, but also that all who are hearing me this day, were both almost, and altogether such as I am, except these chains.
And so saying, and taking a loaf, he gave thanks to God before them all, and breaking it, began to eat.
And the brethren from thence, when they heard of our motions, came out to meet us as far as Appii Forum and the Three Taverns: whom when Paul saw, he gave thanks to God, and felt fresh courage.
Because that which is capable of being known relative to God, is evident among them; for God hath manifested it to them.
for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;
For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.
For in that he died, for sin he died once: but in that he liveth, he liveth to God.
So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.
Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.
But thanks be to God, that though ye were the servants of sin, ye have obeyed from the heart the model of doctrine into which ye were delivered.
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.
I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.
Now he that trieth the hearts knoweth what is the mind of the Spirit, for he maketh intercession for the saints according to God's will.
BRETHREN, the kind wish of my heart indeed, and the prayer which I offer to God for Israel, is for their salvation.
I BESEECH you, therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
He that observeth a day, to the Lord he observeth it; and he that observeth not a day, to the Lord he doth not observe it. He that eateth, to the Lord he eateth, for he giveth thanks to God; and he that eateth not, to the Lord he eateth not, and giveth thanks to God.
For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God."
Assuredly then every one of us shall give an account of himself to God.
For he who in these things is the servant of Christ, is acceptable to God, and approved of men.
Now I exhort you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that you wrestle earnestly with me in prayers for me unto God;
But meat commendeth us not to God: for neither if we eat are we the better, or if we eat not are we the worse.
to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.
But that what the Gentiles sacrifice, they sacrifice to daemons, and not to God: and I would not have you in communion with daemons.
Judge among yourselves, is it decent for a woman to be praying to God without a covering?
For he that speaketh in an unknown tongue, speaketh not to men, but to God: for no man understandeth him; although in spirit he speaketh mysterious truths.
For thou indeed givest thanks to God well, but another man is not edified by it.
But if there be not an interpreter, let him be silent in the church; but let him speak to himself and to God.
Then cometh the end, when he shall deliver up the kingdom to God, and the Father; when he shall have destroyed every dominion and every authority and power.
But thanks be to God, who giveth us the victory through our Lord Jesus Christ.
But I appeal to God as a witness unto my soul, that to spare you I have not yet come to Corinth:
But thanks be to God, who causeth us always to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are a sweet odour of Christ to God in those who are saved, and in those who perish.
Knowing therefore the terror of the Lord, we persuade men; but we have been made manifest to God, and I hope also have been made manifest in your consciences.
Therefore we are ambassadors for Christ, as though God exhorted you by us; we entreat you for Christ's sake, be ye reconciled to God.
But thanks be to God, who put the same solicitude for you into the heart of Titus.
being in every thing enriched unto all liberality, which [causeth] by us thanksgiving to God.
For the ministration of this [charitable] service not only abundantly supplies the deficiencies of the saints, but also overflows with many thanksgivings to God;
Thanks be to God for his inexpressible gift.
Now I pray unto God that ye do no evil, not that we should appear approved, but that you may do that which is laudable, though we should be as reprobates.
For I through the law am dead to the law, that I should live unto God.
and might reconcile them both in one body to God by the cross, having slain the enmity thereby;
in whom we have boldness and access with confidence to God by the faith of him.
and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.
giving thanks always for all things in the name of our Lord Jesus Christ, to God even the Father;
Be not anxious about any thing, but in every case by prayer and supplication, with thanksgiving, let your petitions be made known unto God.
But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.
Now to God, even our Father, be glory for ever and ever. Amen.
giving thanks to God, even the Father, who hath made us meet for a portion in the inheritance of the saints in light;
And everything that ye do in word or in work, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
We give thanks to God always for you all, making mention of you in our prayers;
For they publish concerning you what manner of entrance we had unto you, and how ye turned unto God from idols, to serve the living and true God,
For this cause do we also give thanks to God unceasingly, because when ye received the word reported by us from God, ye received it not as the word of man, but, as it is in truth, the word of God, which worketh also effectually in you that believe.
For what sufficient thanks can we render to God for you, for all the joy with which we rejoice on your account before our God,
We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth:
But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:
But profane and antiquated fables reject, but exercise thyself unto godliness.
If any man teach another doctrine, and attend not to the sound words, which are those of Jesus Christ our Lord, and to the doctrine which is according to godliness;
PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God, and the knowledge of truth which leads to godliness;
But to the Son, "Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom.
Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:
FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.
Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?
then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God."
he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second.
By faith Abel offered unto God a sacrifice of more excellence than Cain, by which he received a testimony that he was a righteous man, God bearing witness upon his gifts: and by this, though dead, he still speaketh.
By faith Enoch was translated, so as not to see death; and was not found, because God had translated him: for before his translation he was recorded to have been acceptable to God.
But without faith it is impossible to be acceptable; for he must believe, who cometh unto God, that he exists, and is a rewarder of those who diligently seek him.
and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected,
Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
By him therefore let us offer a sacrifice of praise perpetually to God, that is the fruit of our lips confessing his name.
Ye adulterers and adultresses, know ye not that friendship with the world is enmity against God? whosoever therefore will be a friend of the world is set down an enemy to God.
Be in subjection then to God. Resist the devil, and he will fly from you.
Draw nigh to God, and he will draw nigh to you. Make clean your hands, ye sinners; and purify your hearts, ye double-minded.
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