'O God' in the Bible

They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest;

But where are the nine? There are not found to give glory to God, save this stranger.

And immediately he received his sight, and followed him, glorifying God: And all the people seeing it gave praise to God.

He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.

Therefore they called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

to betray him) Jesus knowing the Father had given all things into his hands, and that he was come forth from God, and going to God,

And when they heard it, they lifted up their voice to God with one accord, and said, Lord, thou art the God who madest heaven and earth, and the sea, and all that in them is:

And to keep back part of the price of the land? While it remained, did it not remain thine? And when it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

A devout man, and fearing God with all his house, who gave much alms to the people, and prayed to God alway.

So Peter was kept in the prison; but continual prayer was made to God by the church for him.

Known unto God are all his works from eternity.

Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God.

But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.

And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.

thou must be presented before Cesar: and lo God hath given thee all them that sail with thee.

And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.

Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.

As then ye were once disobedient to God, but have now obtained mercy through their disobedience:

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

So then every one of us shall give an account of himself to God.

And he that in these serveth Christ, is acceptable to God, and approved by men.

I have therefore whereof to glory, through Jesus Christ, in the things pertaining to God.

in your prayers to God for me, That I may be delivered from the unbelievers in Judea, and that my service at Jerusalem may be acceptable to the saints:

we know that an idol is nothing in the world, and that there is no God but one.

But meat commendeth us not to God; for neither if we eat, are we the better, nor if we eat not, are we the worse.

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.

Judge of yourselves: is it decent for a woman to pray to God uncovered?

For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries:

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power.

But thanks be to God,

Now thanks be to God, who causeth us always to triumph through Christ, and manifesteth by us in every place the odour of his knowledge.

For we are to God a sweet odour of Christ, in them that are saved, and in them that perish:

Knowing therefore the terror of the Lord, we persuade men: but we are made manifest to God, and I trust we are made manifest in your consciences also.

For if we are transported beyond ourselves, it is to God; if we are sober, it is for your sakes.

Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God.

But thanks be to God, who put the same diligent care for you in the heart of Titus.

Being inriched in every thing to all bountifulness, which worketh by us thanksgiving to God.

For the administration of this service, doth not only supply the necessities of the saints, but likewise aboundeth by the thanksgivings of many to God:

Thanks be to God for his unspeakable gift.

For I through the law am dead to the law, that I may live to God.

And might reconcile both in one body to God through the cross, having slain the enmity thereby.

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour.

Giving thanks always for all things to God even the Father, in the name of our Lord Jesus Christ,

Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known to God:

But I have all things, and abound: I am filled, having received of Epaphroditus the things which came from you, an odour of a sweet smell, an acceptable sacrifice, well pleasing to God.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks unto God and the Father through him.

We give thanks to God always for you all (making mention of you in our prayers,

For they themselves declare concerning us, what manner of entrance to you we had, and how ye turned from idols to God,

For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sake before our God?

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to Salvation, thro' sanctification of the Spirit and belief of the truth.

But avoid profane and old wives fables, and exercise thyself unto godliness.

Be diligent to present thyself unto God approved a workman that needeth not to be ashamed, rightly dividing the word of truth.

But unto the Son, Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained a testimony that he was righteous, God testifying of his gifts; and by it, being dead he yet speaketh.

But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.

and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of our lips, giving thanks to his name.

Submit yourselves, therefore, to God: resist the devil, and he will flee from you.

Draw nigh to God and he will draw nigh to you: cleanse your hands, ye sinners, and purify your hearts, ye double-minded.

but chosen of God and precious, Ye also as living stones are built up, a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God thro' Jesus Christ.

For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh,

For to this end was the gospel preached to them that are dead also, that they might be judged according to men in the flesh, but live according to God in the Spirit.

and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love.

And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation,

And she brought forth a man child, who shall rule all the nations with a rod of iron; and her child was caught up to God and to his throne.

These are they who had not been defiled with women; for they are virgins: these are they who follow the Lamb whithersoever he goeth. These were bought from among men: first-fruits to God and the Lamb.