'O God' in the Bible
They say to Him, "Caesar's." Then saith He to them, "Render, therefore, the things of Caesar to Caesar, and the things of God to God."
But ye say, 'If a man say to his father or mother, That wherewith you might be profited by me is Corban,' that is, 'an offering to God,'
And Jesus said to them, "Render to Caesar the things of Caesar, and to God the things of God." And they wondered exceedingly at Him.
"Glory to God in the highest; and, on earth, peace among men of good will!"
And it came to pass in those days, that He went out into the mountain to pray; and He was spending the whole night in prayer to God.
Were none found, returning to give glory to God, except this stranger?"
And instantly he received sight, and was following Him, glorifying God. And all the people, seeing it, gave praise to God.
And He said to them, "Then, render to Caesar the things that are Caesar's, and to God the things that are God's."
Therefore, they called a second time the man who was blind, and said to him, "Give glory to God: we know that this Man is a sinner."
knowing that the Father gave all things into His hands, and that He came forth from God, and was going to God,
They will put you out of the synagogues; yea, an hour is coming, that every one who kills you will think that he is offering service to God.
But Peter and John, answering, said to them, "Whether it is right in the sight of God to hearken to you, rather than to God, judge ye;
And they, having heard it, lifted up their voice to God with one accord, and said, "Lord, Thou Who didst make the heaven and the earth and the sea, and all things in them;
While remaining, did it not remain your own? and, when sold, did it not continue in your own authority? Why did you conceive in your heart this thing? You did not lie to men, but to God."
In which season Moses was born, and was beautiful to God; who was nourished three months in the house of his father;
New a certain man in Caesarea, Cornelius by name, a centurion of a band, called the Italian band??2 devout, and fearing God with all his house, giving many alms to the people, and praying to God continually??3 saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, "Cornelius!"
And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."
Peter, therefore, was kept in the prison; but prayer was being earnestly made by the assembly to God in his behalf.
Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God;
And about midnight Paul and Silas, while engaged in prayer, were singing praise to God; and the prisoners were listening to them.
"And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.'
but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance.
And, having said these things, and taken bread, he gave thanks to God in presence of them all; and, breaking it, he began to eat.
And from thence the brethren, having heard the tidings concerning us, came to meet us as far as Appii Forum and the Three Taverns; seeing whom, Paul, giving thanks to God, took courage.
back-biters, hateful to God, insolent, haughty, boastful, inventers of evil things, disobedient to parents,
but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God,
For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;
For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God.
Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.
neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.
But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered;
But now, having been made free from sin, and having been made slaves to God, ye have your fruit unto holiness, and the end eternal life;
Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God.
Thanks be to God, through Jesus Christ our Lord! Accordingly, therefore, I myself with the mind, indeed, serve the law of God; but, with the flesh, the law of sin.
Brethren, the desire, indeed, of my heart, and my supplication to God in their behalf, is that they may be saved.
I beseech you, therefore, brethren, through the mercies of God, to present, your bodies a living sacrifice, holy, well pleasing to God, which is your rational service;
He that regards the day regards it to the Lord; and he that eats eats to the Lord, for he gives thanks to God; and he that eats not, to the Lord he eats not, and gives thanks to God.
For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God."
So, then, each one of us shall give account concerning himself to God.
For he that in these things serves Christ, is well-pleasing to God, and approved by men.
I have, therefore, my glorying in Christ Jesus as to the things pertaining to God.
And I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, to strive together with me in your prayers to God for me;
concerning, therefore, the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but One.
But food will not commend us to God; neither, if we eat not, are we lacking; nor, if we eat, do we abound.
to those without law, as without law (not being without law to God, but under law to Christ), that I might gain those without law.
Nay, but I say that the things which the gentiles sacrifice, they sacrifice to demons, and not to God; and I do not wish you to become partakers with the demons.
Judge ye in yourselves; is it becoming that a woman, unveiled, should pray to God?
For he that speaks in a tongue speaks not to men, but to God; for no one understands; but in the spirit he speaks mysteries.
but, if there is no interpreter, let him keep silence in the assembly, and let him speak to himself and to God.
and we are found also false witnesses of God, because we testified in respect to God that He raised up the Christ, Whom He raised not, if so be that the dead are not raised.
Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power;
but thanks be to God, Who giveth us the victory through our Lord Jesus Christ!
But thanks be to God, Who always causeth us to triumph in Christ, and maketh manifest through us the savor of His knowledge in every place;
because we are to God a sweet savor of Christ, in those who are being saved, and in those who are perishing;
Knowing, therefore, the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope that we have been made manifest also in your consciences.
For whether we were beside ourselves, it was to God; or whether we are of sober mind, it is for you.
On behalf of Christ, therefore, we are ambassadors, as though God were beseeching through us, we entreat you on behalf of Christ, be ye reconciled to God
But thanks be to God Who putteth the same diligence for you into the heart of Titus.
ye being enriched in everything to all liberality, which works through us thanksgiving to God.
Because the ministry of this service not only fully supplies the deficiencies of the saints, but abounds also through many thanksgivings to God;
Thanks be to God for His unspeakable gift!
Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do what is honorable, though we be rejected.
For I through law died to law, that I might live to God.
But then, indeed, when ye knew not God, ye served those which by nature are no gods;
and might reconcile both in one body to God through the cross, having slain the enmity thereby;
and walk in love, as Christ also loved you, and delivered Himself up for you, an offering and a sacrifice to God for an odor of sweet smell.
giving thanks always for all things, in the name of our Lord Jesus Christ, to God, even the Father;
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name;
Be anxious for nothing; but, in everything by prayer and supplication with thanksgiving, let your requests be made known to God:
But I have all, and abound; I have been filled, having received from Epaphroditus the things sent from you, an odor of sweet smell, an acceptable sacrifice, well-pleasing to God.
We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another with psalms, hymns, spiritual songs, singing with grace in your hearts, to God.
And whatsoever ye do in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
We give thanks to God at all times for you all, making mention of you in our prayers;
for they themselves report, concerning us, what manner of entrance we had to you, and how ye turned to God from idols to serve a living and true God,
And, for this reason, we also give thanks to God without ceasing, that, having received the word of God which ye heard from us, ye received it, not as the word of men, but, as it truly is, the word of God, which also is working in you who believe.
For what thanksgiving can we render again to God concerning you for all the joy wherewith we rejoice on your account before our God;
But we ought to give thanks to God always for you, brethren, beloved by the Lord; because God, from the beginning, chose you to salvation, in sanctification of the Spirit and belief of truth;
but refuse the profane and old wives fables, and exercise yourself unto godliness;
If anyone teaches otherwise, and consents not to healthful words, the words of our Lord Jesus Christ, and the teaching according to godliness,
Give diligence to present yourself approved to God, a workman not to be ashamed, rightly dividing the word of truth.
Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the full knowledge of the truth which is according to godliness,
but respecting the Son, "Thy throne, O God, is forever and ever"; and, "A scepter of uprightness is the scepter of Thy Kingdom;
Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;
For every high priest, taken from among men, is appointed in behalf of men in the things pertaining to God, that he may offer both gifts and sacrifices for sins;
(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God.
Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.
how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'"
By faith Abel offered to God a more excellent sacrifice than Cain, through which he received witness that he was righteous, God testifying of his gifts; and through it he, being dead, is still speaking.
By faith Enoch was translated, so as not to see death; and he was not found, because God translated him; for, it has been witnessed to him that, before his translation, he had been well-pleasing to God.
And, apart from faith, it is impossible to please Him; for he that comes to God must believe that He is, and that He becomes a rewarder to those who seek after Him.
to the general festal throng, and assembly of the first-born who are enrolled in Heaven, and to God the Judge of all, and to the spirits of righteous ones made perfect;
Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name.
Submit yourselves, therefore, to God. But resist the Devil, and he will flee from you.
Draw nigh to God, and He wild draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded.
ye yourselves also, as living stones, are being built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,
For to this end was the Gospel proclaimed even to the dead, that they might, indeed, be judged according to men in flesh, but live according to God in spirit.
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