1 Corinthians 11:1-16 - Concerning Head Coverings In Worship

¹ You people should imitate me, just as I imitate Christ.

² Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. ³ But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ. ⁴ Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ]. ⁵ But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. ⁶ So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl].

⁷ But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. ⁸ For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. ⁹ And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. ¹⁰ This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. ¹¹ Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. ¹² For as the woman was created from man, so also the man is born from the woman. But everything comes from God.

¹³ [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? ¹⁴ [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. ¹⁵ But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. ¹⁶ But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.