Reference: Ammon
Easton
another form of the name Ben-ammi, the son of Lot (Ge 19:38). This name is also used for his posterity (Ps 83:7).
See Verses Found in Dictionary
Fausets
A nation sprung from Ben-ammi, Lot's son by his younger daughter (Ge 19:38; Ps 83:7-8), as Moab by his elder, after Lot escaped from Sodom. Ammon and Moab appear continually together; both are said to have hired Balaam (De 13:4), though Moab alone is mentioned in the detailed account (Numbers 22; 23). The land from Arnon river to Jabbok is assigned to both (Jg 11:12-18,25). The Israelites dispossessed the Amorites of land which afterward Ammon occupied, between Arnon and Jabbok, but did not, as Jephthah reasons, dispossess Ammon of it, though now claiming it as theirs (Nu 21:24,26,29). Ammon destroyed the aboriginal Rephaim or giants, named Zamzummim, and occupied their land, Jabbok being their boundary (De 2:20-21,37).
Moab was probably the more civilized half of Lot's descendants; whence we read of the plentiful fields, hay, summer fruits, vineyards, presses, songs of the grape treaders, of Moab (Isaiah 15; 16; Jeremiah 48): Ammon the more fierce, plundering, Bedouin-like half; whence we read of their threat of thrusting out the right eye of all in Jabesh Gilead (1Sa 11:2), ripping up pregnant women in Gilead (Am 1:13), treacherously murdering, as Ishmael, Baalis' agent, did (Jer 40:14; 41:5-7), suspecting and insulting their ally David to their own ruin (2Sa 10:1-5; 12:31). Ammon's one stronghold, Rabbah, "the city of: waters" (20 cities are mentioned Jg 11:33, perhaps some Moabite cities), forms a contrast to Moab's numerous towns with their "high places" (Jeremiah 48); their idol, Moloch, accordingly they worshipped in a tent, the token of nomad life, not a fixed temple or high place, such as was appropriated to the god of the more settled people Moab (Am 5:26; Ac 7:43).
They crossed Jordan and seized Jericho for a time (Jg 3:13). Chephar-ha-Ammonai (the hamlet of the Ammonites), in Benjamin, at the head of the passes from the Jordan westward, marks their having temporarily been in that region. Their unwillingness to help Israel, and their joining Moab in hiring Balaam (De 23:2,25; Ne 13:2), caused their exclusion (like that of a bastard) from the Lord's congregation for ten generations; whereas Edom, who had not hired him, was only excluded for three. The exclusion was from full Israelite citizenship, not from the spiritual privileges of the covenant, if they became proselytes. Previously to David, Jephthah and Saul had sorely punished them (Jg 11:33; 1Sa 11:11; 14:47).
Ammon joined with Moab in the expedition for uprooting Judah from its possession, in Jehoshaphat's reign (2 Chronicles 20; Ps 83:3-7). So utterly were the confederates routed that the Jews spent three days in gathering the spoil. They had to bring gifts to Uzziah (2Ch 26:8). Jotham reduced them to pay 100 talents of silver, 10,000 measures of wheat, and 10,000 of barley. Ammon seized on the cities of Gad from which Tiglath Pileser had carried the Israelites (Jer 49:1-6; Zep 2:8-9). On the return from Jerusalem Tobiah, an Ammonite, joined with Sanballat, of Horonaim of Moab, in opposing Nehemiah's restoration of the city walls (Ne 2:10,19).
Naamah, Solomon's wife, mother of Rehoboam, was an Ammonite. Their idol, Moloch, appears also under the varied form Milcom and Malcham, as the Hebrew for "their king" may be rendered. Compare Zep 1:5; 2Sa 12:30. Solomon's Ammonite wives seduced him to rear an altar to this "abomination," to his own hurt (Jer 49:1,3). Nahash, perhaps a common title of their kings, means a serpent. Shobi, the son of David's friend, followed his father's rather than Hanun his brother's steps, showing kindness to David in adversity (2Sa 17:27).
See Verses Found in Dictionary
And the younger, she also bore a son, and called his name Ben-ammi. The same is the father of the sons of Ammon to this day.
And the younger, she also bore a son, and called his name Ben-ammi. The same is the father of the sons of Ammon to this day.
And Israel smote him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the sons of Ammon, for the border of the sons of Ammon was strong.
And Israel smote him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the sons of Ammon, for the border of the sons of Ammon was strong.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and had taken all his land out of his hand, even to the Arnon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and had taken all his land out of his hand, even to the Arnon.
Woe to thee, Moab! Thou are undone, O people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Woe to thee, Moab! Thou are undone, O people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim,
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim, a people great, and many, and tall, as the Anakim. But LORD destroyed them before them, and they succeeded them, and dwelt in their stead,
a people great, and many, and tall, as the Anakim. But LORD destroyed them before them, and they succeeded them, and dwelt in their stead,
Only to the land of the sons of Ammon thou did not come near, all the side of the river Jabbok, and the cities of the hill-country, and wherever LORD our God forbad us.
Only to the land of the sons of Ammon thou did not come near, all the side of the river Jabbok, and the cities of the hill-country, and wherever LORD our God forbad us.
Ye shall walk after LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cling to him.
Ye shall walk after LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cling to him.
A bastard shall not enter into the assembly of LORD, even to the tenth generation none of his shall enter into the assembly of LORD.
A bastard shall not enter into the assembly of LORD, even to the tenth generation none of his shall enter into the assembly of LORD.
When thou come into thy neighbor's standing grain, then thou may pluck the ears with thy hand, but thou shall not move a sickle to thy neighbor's standing grain.
When thou come into thy neighbor's standing grain, then thou may pluck the ears with thy hand, but thou shall not move a sickle to thy neighbor's standing grain.
And he gathered to him the sons of Ammon and Amalek, and he went and smote Israel, and they possessed the city of palm trees.
And he gathered to him the sons of Ammon and Amalek, and he went and smote Israel, and they possessed the city of palm trees.
And Jephthah sent messengers to the king of the sons of Ammon, saying, What have thou to do with me, that thou have come to me to fight against my land?
And Jephthah sent messengers to the king of the sons of Ammon, saying, What have thou to do with me, that thou have come to me to fight against my land? And the king of the sons of Ammon answered to the messengers of Jephthah, Because Israel took away my land when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan. Now therefore restore those [lands] agai
And the king of the sons of Ammon answered to the messengers of Jephthah, Because Israel took away my land when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan. Now therefore restore those [lands] agai And Jephthah sent messengers again to the king of the sons of Ammon.
And Jephthah sent messengers again to the king of the sons of Ammon. And he said to him, Thus says Jephthah: Israel did not take away the land of Moab, nor the land of the sons of Ammon,
And he said to him, Thus says Jephthah: Israel did not take away the land of Moab, nor the land of the sons of Ammon, but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh,
but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh, then Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land, but the king of Edom did not hearken. And in like manner he sent to the king of Moab, but he would not. And Israel abode in Kadesh
then Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land, but the king of Edom did not hearken. And in like manner he sent to the king of Moab, but he would not. And Israel abode in Kadesh Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab. And they encamped on the other side of the Arnon, but they did not come within the border
Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab. And they encamped on the other side of the Arnon, but they did not come within the border
And now are thou anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?
And now are thou anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?
And he smote them from Aroer until thou come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the sons of Ammon were subdued before the sons of Israel.
And he smote them from Aroer until thou come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the sons of Ammon were subdued before the sons of Israel.
And he smote them from Aroer until thou come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the sons of Ammon were subdued before the sons of Israel.
And he smote them from Aroer until thou come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the sons of Ammon were subdued before the sons of Israel.
And Nahash the Ammonite said to them, On this condition will I make it with you, that all your right eyes be put out, and I will lay it for a reproach upon all Israel.
And Nahash the Ammonite said to them, On this condition will I make it with you, that all your right eyes be put out, and I will lay it for a reproach upon all Israel.
And it came to pass after this, that the king of the sons of Ammon died, and Hanun his son reigned in his stead.
And it came to pass after this, that the king of the sons of Ammon died, and Hanun his son reigned in his stead. And David said, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the sons of Ammon.
And David said, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the sons of Ammon. But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov
But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. When they told it to David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
When they told it to David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav
And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav
And it came to pass, when David came to Mahanaim, that Shobi the son of Nahash of Rabbah of the sons of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
And it came to pass, when David came to Mahanaim, that Shobi the son of Nahash of Rabbah of the sons of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
And the Ammonites gave tribute to Uzziah. And his name spread abroad even to the entrance of Egypt, for he grew exceedingly strong.
And the Ammonites gave tribute to Uzziah. And his name spread abroad even to the entrance of Egypt, for he grew exceedingly strong.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there came a man to seek the welfare of the sons of Israel.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there came a man to seek the welfare of the sons of Israel.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? Will ye rebel against the king?
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? Will ye rebel against the king?
because they did not meet the sons of Israel with bread and with water, but hired Balaam against them, to curse them. However our God turned the curse into a blessing.
because they did not meet the sons of Israel with bread and with water, but hired Balaam against them, to curse them. However our God turned the curse into a blessing.
They take crafty counsel against thy people, and consult together against thy hidden ones.
They take crafty counsel against thy people, and consult together against thy hidden ones. They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance.
They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance. For they have consulted together with one consent. They make a covenant against thee:
For they have consulted together with one consent. They make a covenant against thee: the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes,
the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with the inhabitants of Tyre,
Gebal, and Ammon, and Amalek, Philistia with the inhabitants of Tyre, Assyria also is joined with them; they have helped the sons of Lot. Selah.
and said to him, Do thou know that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam did not believe them.
and said to him, Do thou know that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam did not believe them.
that men came from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaven and their clothes torn, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the hous
that men came from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaven and their clothes torn, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the hous And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went. And it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam.
And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went. And it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam. And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, [and cast them] into the midst of the pit, he, and the men who were with him.
And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, [and cast them] into the midst of the pit, he, and the men who were with him.
Concerning the sons of Ammon. Thus says LORD: Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in the cities thereof?
Concerning the sons of Ammon. Thus says LORD: Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in the cities thereof?
Concerning the sons of Ammon. Thus says LORD: Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in the cities thereof?
Concerning the sons of Ammon. Thus says LORD: Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in the cities thereof? Therefore, behold, the days come, says LORD, that I will cause an alarm of war to be heard against Rabbah of the sons of Ammon, and it shall become a desolate heap, and her daughters shall be burned with fire. Then Israel shall pos
Therefore, behold, the days come, says LORD, that I will cause an alarm of war to be heard against Rabbah of the sons of Ammon, and it shall become a desolate heap, and her daughters shall be burned with fire. Then Israel shall pos Wail, O Heshbon, for Ai is laid waste. Cry, ye daughters of Rabbah. Gird you with sackcloth. Lament, and run to and fro among the fences. For Malcam shall go into captivity, his priests and his rulers together.
Wail, O Heshbon, for Ai is laid waste. Cry, ye daughters of Rabbah. Gird you with sackcloth. Lament, and run to and fro among the fences. For Malcam shall go into captivity, his priests and his rulers together.
Wail, O Heshbon, for Ai is laid waste. Cry, ye daughters of Rabbah. Gird you with sackcloth. Lament, and run to and fro among the fences. For Malcam shall go into captivity, his priests and his rulers together.
Wail, O Heshbon, for Ai is laid waste. Cry, ye daughters of Rabbah. Gird you with sackcloth. Lament, and run to and fro among the fences. For Malcam shall go into captivity, his priests and his rulers together. Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me?
Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me? Behold, I will bring a fear upon thee, says the Lord, LORD of hosts, from all who are round about thee. And ye shall be driven out every man straight forth, and there shall be none to gather together the fugitives.
Behold, I will bring a fear upon thee, says the Lord, LORD of hosts, from all who are round about thee. And ye shall be driven out every man straight forth, and there shall be none to gather together the fugitives. But afterward I will bring back the captivity of the sons of Ammon, says LORD.
Thus says LORD: For three transgressions of the sons of Ammon, yea, for four, I will not turn away the punishment of it, because they have ripped up the women with child of Gilead, that they may enlarge their border.
Thus says LORD: For three transgressions of the sons of Ammon, yea, for four, I will not turn away the punishment of it, because they have ripped up the women with child of Gilead, that they may enlarge their border.
Yea, ye have borne the tabernacle of Moloch, and the star of your god {Remphan (LXX/NT)}, your images which ye made to yourselves.
Yea, ye have borne the tabernacle of Moloch, and the star of your god {Remphan (LXX/NT)}, your images which ye made to yourselves.
and those who worship the host of heaven upon the housetops, and those who worship, who swear to LORD and swear by Malcam,
and those who worship the host of heaven upon the housetops, and those who worship, who swear to LORD and swear by Malcam,
I have heard the reproach of Moab, and the revilings of the sons of Ammon, with which they have reproached my people, and magnified themselves against their border.
I have heard the reproach of Moab, and the revilings of the sons of Ammon, with which they have reproached my people, and magnified themselves against their border. Therefore as I live, says LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the sons of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The residue of my people shall make a
Therefore as I live, says LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the sons of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The residue of my people shall make a
And ye took up the tabernacle of Moloch, and the star of your god Remphan, the images that ye made to worship them. And I will deport you beyond Babylon.
And ye took up the tabernacle of Moloch, and the star of your god Remphan, the images that ye made to worship them. And I will deport you beyond Babylon.
Morish
Am'mon Ammonites, Ammon'ites Children of Ammon.
Ben-ammi was the son of Lot by his youngest daughter. "The same is the father of the children of Ammon." Ge 19:38. His descendants were neighbours to Israel between the Arnon and the Jabbok on the east, and had much to do with Israel. God had bidden Moses not to touch the Ammonites, nor was their land to be possessed by Israel: it had been given to the children of Lot. Their city was Rabbath-ammon, perhaps their only city, as they were a nomadic people. None of the nation were to be allowed to enter the congregation of Israel to the tenth generation, that is, for ever. De 23:3; Ne 13:1. With Amalek they assisted the king of Moab against Israel, and Jericho fell into their hands. Jg 3:13. Israel served their gods, and God gave them up on both sides of the Jordan to serve the Ammonites. On Israel crying to Jehovah the children of Ammon were defeated under Jephthah. In the early days of Saul's reign they besieged Jabesh-gilead, and would only make peace on the condition that the right eyes of the inhabitants should be thrust out, in order that it might be a reproach on Israel; but Saul hastened to their aid, and routed the Ammonites. 1Sa 11:1-11; 12:12. Their gold and silver taken in battle were dedicated by David to Jehovah. Their king insulted David's servants sent to show kindness to him, as the world refuses the kindness of God's king, and brings judgement upon it. 2Sa 10:1-10; 11:1; 12:26-31.
On the other hand, Shobi, of Rabbah, brought provisions when David fled from Absalom, 2Sa 17:27, and Zelek, an Ammonite, was one of David's thirty valiant men. Solomon loved some of their women, and the mother of his son Rehoboam was Naamah an Ammonitess. 1Ki 14:21,31. They molested Israel with varied success until the days of Jehoiakim:2Ki 24:2. Lot being the father of both Moab and Ammon, it is not surprising that the Moabites were often linked with the Ammonites in their attacks upon Israel. Hatred of God's people united them in one common desire to cut them off from being a nation. Ps 83:4-8. Tobiah, an Ammonite, was a troublesome adversary to the Jews on their return from captivity. Ne 2:10,19; 4:3,7. Nevertheless the Jews intermarried with this nation, thus mixing 'the holy seed' with the people of the land. Ezr 9:1-2; Ne 13:23-25.
The whole history supplies us with instruction as to the imperative necessity of keeping separate from the contaminations of the world in order to walk with God, and be blessed by Him.
When the king of the north, in a future day, shall enter into 'the glorious land,' Edom, Moab, and Ammon shall escape his hand, Da 11:41 ; they are reserved to be subdued by Israel, whom they seduced and persecuted in by-gone ages. Isa 11:14.
Milcom and Molech were the gods of the Ammonites: to the worship of which Solomon had been seduced by his strange wives. 1Ki 11:5,7.
See Verses Found in Dictionary
And the younger, she also bore a son, and called his name Ben-ammi. The same is the father of the sons of Ammon to this day.
An Ammonite or a Moabite shall not enter into the assembly of LORD, even to the tenth generation none belonging to them shall enter into the assembly of LORD forever,
And he gathered to him the sons of Ammon and Amalek, and he went and smote Israel, and they possessed the city of palm trees.
Then Nahash the Ammonite came up, and encamped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee. And Nahash the Ammonite said to them, On this condition will I make it with you, that all your right eyes be put out, and I will lay it for a reproach upon all Israel. read more. And the elders of Jabesh said to him, Give us seven days' respite that we may send messengers to all the borders of Israel, and then, if there be none to save us, we will come out to thee. Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people. And all the people lifted up their voice, and wept. And, behold, Saul came following the oxen out of the field, and Saul said, What troubles the people that they weep? And they told him the words of the men of Jabesh. And the Spirit of God came mightily upon Saul when he heard those words, and his anger was greatly kindled. And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whoever does not come forth behind Saul and behind Samuel, so shall it be done to his oxen. A And he numbered them in Bezek, and the sons of Israel were three hundred thousand, and the men of Judah thirty thousand. And they said to the messengers who came, Thus ye shall say to the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh, and they were glad. Therefore the men of Jabesh said, Tomorrow we will come out to you, and ye shall do with us all that seems good to you. And it was so on the morrow, that Saul put the people in three companies. And they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day. And it came to pass, that those who remaine
And when ye saw that Nahash the king of the sons of Ammon came against you, ye said to me, No, but a king shall reign over us, when LORD your God was your king.
And it came to pass after this, that the king of the sons of Ammon died, and Hanun his son reigned in his stead. And David said, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the sons of Ammon. read more. But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. When they told it to David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. And when the sons of Ammon saw that they had become odious to David, the sons of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the And when David heard of it, he sent Joab, and all the army of the mighty men. And the sons of Ammon came out, and put the battle in array at the entrance of the gate. And the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. Now when Joab saw that the battle was set against him in front and behind, he chose from all the choice men of Israel, and put them in array against the Syrians. And the rest of the people he committed into the hand of Abishai his brother. And he put them in array against the sons of Ammon.
And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel. And they destroyed the sons of Ammon, and besieged Rabbah. But David remain
Now Joab fought against Rabbah of the sons of Ammon, and took the royal city. And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters. read more. Now therefore gather the rest of the people together, and encamp against the city, and take it, lest I take the city, and it be called after my name. And David gathered all the people together, and went to Rabbah, and fought against it, and took it. And he took the crown of their king from off his head. And the weight of it was a talent of gold, and [in it were] precious stones. And it was set on David's head. And he brought forth the spoil of the city, exceedingly much. And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav
And it came to pass, when David came to Mahanaim, that Shobi the son of Nahash of Rabbah of the sons of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
Then Solomon built a high place for Chemosh the abomination of Moab on the mount that is before Jerusalem, and for Molech the abomination of the sons of Ammon.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which LORD had chosen out of all the tribes of Israel to put his name
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah the Ammonitess. And Abijah his son reigned in his stead.
And LORD sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the sons of Ammon, and sent them against Judah to destroy it, according to the word of LORD, which he spoke by his
Now when these things were done, the rulers drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands. Yea, the hand of the heads and rulers has been chief in this trespass.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there came a man to seek the welfare of the sons of Israel.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? Will ye rebel against the king?
Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox goes up he shall break down their stone wall.
But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, [and] that the breaches began to be stopped, then they
On that day they read in the book of Moses in the audience of the people, and in it was found written that an Ammonite and a Moabite should not enter into the assembly of God forever,
In those days also I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab. And their sons spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. read more. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons, or for
They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance. For they have consulted together with one consent. They make a covenant against thee: read more. the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with the inhabitants of Tyre, Assyria also is joined with them; they have helped the sons of Lot. Selah.
And they shall fly down upon the shoulder of the Philistines on the west. Together they shall despoil the sons of the east. They shall put forth their hand upon Edom and Moab, and the sons of Ammon shall obey them.
He shall also enter into the glorious land, and many [countries] shall be overthrown. But these shall be delivered out of his hand: Edom, and Moab, and the chief of the sons of Ammon.
Smith
Am'mon
(sons of renown, mountaineers), Am'monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter.
comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi's half-brother), and sometimes under the same name. Comp.
etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them,
De 2:20
they are said to have dwelt in their place, Jabbok being their border.
Nu 21:24; De 2:37; 3:16
(i.e. Land or country is, however, but rarely ascribed to them. Their capital city was Rabbath, called also Rabbath Ammon on the Jabbok. We find everywhere traces of the fierce habits of maranders in their incursions.)
and a very high degree of crafty cruelty to their toes.
Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance,
De 23:4
to the Israelites on their approach to Canaan. But whatever its origin the animosity continued in force to the latest date. The tribe was governed by a king,
etc.;
1Sa 12:12; 2Sa 10:1; Jer 40:14
and by "princes."
The divinity of the tribe was Molech [MOLECH], and they were gross idolaters.
See Molech
See Verses Found in Dictionary
And the younger, she also bore a son, and called his name Ben-ammi. The same is the father of the sons of Ammon to this day.
And Israel smote him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the sons of Ammon, for the border of the sons of Ammon was strong.
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim,
Only to the land of the sons of Ammon thou did not come near, all the side of the river Jabbok, and the cities of the hill-country, and wherever LORD our God forbad us.
And I gave to the Reubenites and to the Gadites from Gilead even to the valley of the Arnon, the middle of the valley, and the border [of it], even to the river Jabbok, which is the border of the sons of Ammon,
because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.
And the sons of Israel again did that which was evil in the sight of LORD, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the sons of Ammon, and the god
And Jephthah sent messengers to the king of the sons of Ammon, saying, What have thou to do with me, that thou have come to me to fight against my land?
And the Levite was content to dwell with the man, and the young man was to him as one of his sons. And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.
And Nahash the Ammonite said to them, On this condition will I make it with you, that all your right eyes be put out, and I will lay it for a reproach upon all Israel.
And when ye saw that Nahash the king of the sons of Ammon came against you, ye said to me, No, but a king shall reign over us, when LORD your God was your king.
But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov
and said to him, Do thou know that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam did not believe them.
And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went. And it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam. And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, [and cast them] into the midst of the pit, he, and the men who were with him.
Thus says LORD: For three transgressions of the sons of Ammon, yea, for four, I will not turn away the punishment of it, because they have ripped up the women with child of Gilead, that they may enlarge their border.
Watsons
AMMON, or HAMMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great.
The word Amoun, which imports "shining," according to Jablonski, denoted the effects produced by the sun on attaining the equator, such as the increase of the days; a more splendid light; and above all, the fortunate presage of the inundation of the Nile, and its consequent abundance.
Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. A temple, it is said, was built to his honour, in the midst of the sandy deserts of Lybia, upon a spot of good ground, about two leagues broad, which formed a kind of island or oasis in a sea of sand. He was esteemed the Zeus of Greece, and the Jupiter of Latium, as well as the Ammon of the Egyptians. In process of time, these two names were joined; and he was called Jupiter Ammon. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter. Plutarch says, that of all the Egyptian deities which seemed to have any correspondence with the Zeus of Greece, Amon or Ammon was the most peculiar and appropriate. From Egypt his name and worship were brought into Greece; as indeed were almost all the names of all the deities that were there worshipped. Jupiter Ammon, or the Egyptian Jupiter, was usually represented under the figure of a ram; though in some medals he appears of a human shape, having only two ram's horns growing out beneath his ears. The Egyptians, says Proclus, in the Timaeus of Plato, had a singular veneration for the ram, because the image of Ammon bore its head, and because this first sign of the zodiac was the presage of the fruits of the earth. Eusebius adds, that this symbol marked the conjunction of the sun and moon in the sign of the ram.
2. AMMON, or BEN-AMMI the son of Lot, by his youngest daughter, Ge 19:38. He was the father of the Ammonites, and dwelt on the east side of the Dead Sea, in the mountains of Gilead.