Reference: Chaldee Language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
See Verses Found in Dictionary
Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones.
At this, Hilkiah's son Eliakim, Shebnah, and Joah asked Rab-shakeh, "Please speak to your servants in Aramaic, because we understand it, but don't speak the language of Judah to us within the hearing of the people who are on the wall."
From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings! I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so. read more. You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession. You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem, together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem. Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem. Furthermore, the balance remaining of the silver and gold may be used for whatever other purpose you and your people desire, as long as such use is consistent with the will of your God. Furthermore, you are to deliver to the God of Jerusalem the vessels for the service of the Temple of your God that have been given to you. Furthermore, provide from the royal treasury whatever else may be needed for the Temple of your God. I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence, up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation. Whatever is commanded by the God of Heaven is to be done with all due diligence for the Temple of the God of Heaven, or wrath will come against the king's realm and his sons. Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them. And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them. Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment.
Tell this to them: "The gods who didn't make the heavens and the earth will perish from the earth and from these heavens."
The Chaldeans responded to the king in Aramaic: "May the king live forever. Tell the dream to your servants, and we'll reveal its meaning." In reply the king told the Chaldeans, "Here is what I have commanded: If you don't tell me both the dream and its meaning, you'll be destroyed and your houses will be reduced to rubble. read more. But if you do relate the dream to me as well as its meaning, you'll receive gifts, rewards, and great honor from me. Therefore reveal the dream to me, along with its meaning." They replied again, "Let the king tell his servants the dream, and we'll disclose its meaning."
"None of the advisors, enchanters, diviners, or astrologers can explain the secret that the king has requested to be made known. But there is a God in heaven who reveals secrets, and he is making known to King Nebuchadnezzar what will happen in the latter days.
But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.
"No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!"
Then Jesus told him, "How blessed you are, Simon son of Jonah, since flesh and blood has not revealed this to you, though my Father in heaven has.
About three o'clock, Jesus cried out with a loud voice, "Eli, eli, lema sabachthani?", which means, "My God, my God, why have you forsaken me?"
Zebedee's sons James and his brother John (whom he named Boanerges, that is, Sons of Thunder),
He took her by the hand and told her, "Talitha koum," which means, "Young lady, I tell you, get up!"
Then he looked up to heaven, sighed, and told him, "Ephphatha," that is, "Be opened!"
He kept repeating, "Abba! Father! All things are possible for you. Take this cup away from me. Yet not what I want but what you want."
Near the Sheep Gate in Jerusalem is a pool called Bethesda in Hebrew. It has five colonnades,
Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.