Reference: Grass
American
Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5-6; 92:7; 103:15-16; Isa 40:6-8; 51:12; Jas 1:10; 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs being flat and coated with earth trodden hard. Such grass quickly withers when the rainy season is over, Ps 129:6-7; Isa 37:27.
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You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts anew; Toward evening it fades and withers away.
That when the wicked sprouted up like grass And all who did iniquity flourished, It was only that they might be destroyed forevermore.
As for man, his days are like grass; As a flower of the field, so he flourishes. When the wind has passed over it, it is no more, And its place acknowledges it no longer.
He causes the grass to grow for the cattle, And vegetation for the labor of man, So that he may bring forth food from the earth,
Let them be like grass upon the housetops, Which withers before it grows up; With which the reaper does not fill his hand, Or the binder of sheaves his bosom;
For the waters of Nimrim are desolate Surely the grass is withered, the tender grass died out, There is no green thing.
"Therefore their inhabitants were short of strength, They were dismayed and put to shame; They were as the vegetation of the field and as the green herb, As grass on the housetops is scorched before it is grown up.
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. read more. The grass withers, the flower fades, But the word of our God stands forever.
"I, even I, am He who comforts you Who are you that you are afraid of man who dies And of the son of man who is made like grass,
"And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these. read more. "But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
and the rich man is to glory in his humiliation, because like flowering grass he will pass away.
Easton
(3.) (1.) Heb hatsir, ripe grass fit for mowing (1Ki 18:5; Job 40:15; Ps 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa 40:6-7; Ps 90:5). In Nu 11:5 this word is rendered "leeks."
(4.) (2.) Heb deshe', green grass (Ge 1:11-12; Isa 66:14; De 32:2). "The sickly and forced blades of grass which spring up on the flat plastered roofs of houses in the East are used as an emblem of speedy destruction, because they are small and weak, and because, under the scorching rays of the sun, they soon wither away" (2Ki 19:26; Ps 129:6; Isa 37:27).
(5.) The dry stalks of grass were often used as fuel for the oven (Mt 6:30; 13:30; Lu 12:28).
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Then God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.
"We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
"Let my teaching drop as the rain, My speech distill as the dew, As the droplets on the fresh grass And as the showers on the herb.
Then Ahab said to Obadiah, "Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle."
'Therefore their inhabitants were short of strength, They were dismayed and put to shame; They were as the vegetation of the field and as the green herb, As grass on the housetops is scorched before it is grown up.
You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew.
He causes the grass to grow for the cattle, And vegetation for the labor of man, So that he may bring forth food from the earth,
"Therefore their inhabitants were short of strength, They were dismayed and put to shame; They were as the vegetation of the field and as the green herb, As grass on the housetops is scorched before it is grown up.
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass.
Then you will see this, and your heart will be glad, And your bones will flourish like the new grass; And the hand of the LORD will be made known to His servants, But He will be indignant toward His enemies.
"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
'Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn."'"
"But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith!
Fausets
Its rapid fading in the heat of Palestine is a frequent image of man's frailty (Ps 103:14-15; 90:5-6; Isa 40:6-7). In Jer 50:11 for "the heifer at grass" (i.e., fat and frisky), since the gender of "at grass" dasha, confounded with desha "grass") does not agree with eglah "a heifer," translated "a heifer threshing (treading out) grain." The strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4) they waxed wanton with superabundant food, an image of Judea's insolent destroyers.
It is a coincidence undesigned, and therefore a mark of genuineness, that by three evangelists the "grass" is noticed in the miraculous feeding of the 5,000; John (Joh 6:10) saying, "there was much grass in the place" (a notable circumstance in Palestine, where grass is neither perennial nor universal; the latter rain and sunshine stimulate its rapid growth, but the scorching summer soon withers it and leaves the hills bare); Mark (Mr 6:39), with his usual graphic vividness, mentioning "the green grass"; Matthew (Mt 14:19) simply stating Christ's command to "sit down on the grass." But in the feeding of the 4,000 the multitude in both Gospels (Mt 15:35; Mr 8:6) are commanded to "sit down on the ground."
This delicate distinction disproves the notion that the two miracles are really different versions of the same miracle, as also that of the 12 (small) baskets (kofinoi) in the miracle of the 5,000, and the seven (larger) baskets (spurides) in that of the 4,000. Compare Mt 16:9-10 with Mt 14:20; Lu 9:17; kofinoi) being uniformly applied to the former miracle, spurides) to the latter (Blunt, Undesigned Coincidences). In Mt 6:30 "the lily" is classed with "the grass of the field." "Grass" must here be used for all that grows in the field, wild flowers as well as grasses, herbage.
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"You shall not muzzle the ox while he is threshing.
You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts anew; Toward evening it fades and withers away.
For He Himself knows our frame; He is mindful that we are but dust. As for man, his days are like grass; As a flower of the field, so he flourishes.
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass.
"Because you are glad, because you are jubilant, O you who pillage My heritage, Because you skip about like a threshing heifer And neigh like stallions,
"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds, and they all ate and were satisfied. They picked up what was left over of the broken pieces, twelve full baskets.
"Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? "Or the seven loaves of the four thousand, and how many large baskets full you picked up?
And He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people.
And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full.
Hastings
(1) chats
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"We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
Moab said to the elders of Midian, "Now this horde will lick up all that is around us, as the ox licks up the grass of the field." And Balak the son of Zippor was king of Moab at that time.
"He will give grass in your fields for your cattle, and you will eat and be satisfied.
"Let my teaching drop as the rain, My speech distill as the dew, As the droplets on the fresh grass And as the showers on the herb.
So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.
You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts anew; Toward evening it fades and withers away. read more. For we have been consumed by Your anger And by Your wrath we have been dismayed.
As for man, his days are like grass; As a flower of the field, so he flourishes.
When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in,
When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in,
For the waters of Nimrim are desolate Surely the grass is withered, the tender grass died out, There is no green thing.
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field.
Then you will see this, and your heart will be glad, And your bones will flourish like the new grass; And the hand of the LORD will be made known to His servants, But He will be indignant toward His enemies.
"For even the doe in the field has given birth only to abandon her young, Because there is no grass.
"Yet leave the stump with its roots in the ground, But with a band of iron and bronze around it In the new grass of the field; And let him be drenched with the dew of heaven, And let him share with the beasts in the grass of the earth.
'In that the king saw an angelic watcher, a holy one, descending from heaven and saying, "Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,"
"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWER OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF,
Morish
This word is often used in scripture for any kind of small herb or fodder. It is frequently referred to metaphorically to represent human frailty. "Surely the people is grass: the grass withereth, the flower fadeth." Isa 40:7. 8. It is growing one day, and the next it is cast into the oven as fuel. Mt 6:30.
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The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass.
"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
Watsons
GRASS, ???, Ge 1:11, the well known vegetable upon which flocks and herds feed, and which decks our fields, and refreshes our sight with its grateful verdure. Its feeble frame and transitory duration are mentioned in Scripture as emblematic of the frail condition and fleeting existence of man. The inspired poets draw this picture with such inimitable beauty as the laboured elegies on mortality of ancient and modern times have never surpassed. See Ps 90:6, and particularly Isa 40:6-8: "The voice said, Cry! And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it, Verily this people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever." As, in their decay, the herbs of the fields strikingly illustrate the shortness of human life, so, in the order of their growth, from seeds dead and buried, they give a natural testimony to the doctrine of a resurrection. The Prophet Isaiah, and the Apostle Peter, both speak of bodies rising from the dead, as of so many seeds springing from the ground to renovated existence and beauty, although they do not, as some have absurdly supposed, consider the resurrection as in any sense analogous to the process of vegetation, Isa 26:19; 1Pe 1:24-25.
It is a just remark of Grotius, that the Hebrews ranked the whole vegetable system under two classes, ??, and ???. The first is rendered ?????, or ???????, tree: to express the second, the LXX have adopted ??????, as their common way to translate one Hebrew word by one Greek word, though not quite proper, rather than by a circumlocution. It is accordingly used in their version of Ge 1:11, where the distinction first occurs, and in most other places. Nor is it with greater propriety rendered grass in English than ?????? in Greek. The same division occurs in Mt 6:30, and Re 8:7, where our translators have in like manner had recourse to the term grass. Dr. Campbell prefers and uses the word herbage, as coming nearer the meaning of the sacred writer. Under the name herb is comprehended every sort of plant which has not, like trees and shrubs, a perennial stalk. That many, if not all, sorts of shrubs were included by the Hebrews under the denomination, tree, is evident from Jotham's apologue of the trees choosing a king, Jg 9:7, where the bramble is mentioned as one. See HAY.
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Then God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so.
Then God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so.
Now when they told Jotham, he went and stood on the top of Mount Gerizim, and lifted his voice and called out. Thus he said to them, "Listen to me, O men of Shechem, that God may listen to you.
In the morning it flourishes and sprouts anew; Toward evening it fades and withers away.
Your dead will live; Their corpses will rise You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits.
A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. read more. The grass withers, the flower fades, But the word of our God stands forever.
"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.