Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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Now in the first month of the second year, on the first day of the month, the tabernacle was erected.
Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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"Behold, I am going to send an angel before you to guard you along the way and to bring you into the place which I have prepared. "Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him. read more. "But if you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. "For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them. "You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces. "But you shall serve the LORD your God, and He will bless your bread and your water; and I will remove sickness from your midst. "There shall be no one miscarrying or barren in your land; I will fulfill the number of your days. "I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you. "I will send hornets ahead of you so that they will drive out the Hivites, the Canaanites, and the Hittites before you. "I will not drive them out before you in a single year, that the land may not become desolate and the beasts of the field become too numerous for you. "I will drive them out before you little by little, until you become fruitful and take possession of the land. "I will fix your boundary from the Red Sea to the sea of the Philistines, and from the wilderness to the River Euphrates; for I will deliver the inhabitants of the land into your hand, and you will drive them out before you. "You shall make no covenant with them or with their gods. "They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it will surely be a snare to you."
"On the first day of the first month you shall set up the tabernacle of the tent of meeting.
Now in the first month of the second year, on the first day of the month, the tabernacle was erected.
"Speak to the sons of Israel and say to them, 'When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock.
'He shall also bring his guilt offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
"Command Aaron and his sons, saying, 'This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it.
Then the LORD spoke to Moses, saying, "This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. read more. "It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the LORD. "The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD.
Then the LORD spoke to Moses, saying, "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy.
This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings, which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.
which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.
'For I am the LORD your God Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth, to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.
This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.
This is the law for any mark of leprosy--even for a scale, and for the leprous garment or house, read more. and for a swelling, and for a scab, and for a bright spot-- to teach when they are unclean and when they are clean. This is the law of leprosy.
This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.
'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.'
'You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.
"Speak to the sons of Israel and say to them, 'The LORD'S appointed times which you shall proclaim as holy convocations--My appointed times are these:
"Speak to the sons of Israel, saying, 'On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD.
'These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day-- besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD. read more. 'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day.
'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day. 'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days.
'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days. 'You shall thus celebrate it as a feast to the LORD for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month.
'You shall thus celebrate it as a feast to the LORD for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 'You shall live in booths for seven days; all the native-born in Israel shall live in booths,
'You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the LORD your God.'"
so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the LORD your God.'" So Moses declared to the sons of Israel the appointed times of the LORD.
Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman's son and a man of Israel struggled with each other in the camp. The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.) read more. They put him in custody so that the command of the LORD might be made clear to them. Then the LORD spoke to Moses, saying, "Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him. "You shall speak to the sons of Israel, saying, 'If anyone curses his God, then he will bear his sin. 'Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death. 'If a man takes the life of any human being, he shall surely be put to death. 'The one who takes the life of an animal shall make it good, life for life. 'If a man injures his neighbor, just as he has done, so it shall be done to him: fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him. 'Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death. 'There shall be one standard for you; it shall be for the stranger as well as the native, for I am the LORD your God.'" Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel, 'When a man or woman commits any of the sins of mankind, acting unfaithfully against the LORD, and that person is guilty, read more. then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged. 'But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the LORD for the priest, besides the ram of atonement, by which atonement is made for him.
Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
How blessed are the people who know the joyful sound! O LORD, they walk in the light of Your countenance.
The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, read more. To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified.
And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. "And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake, will receive many times as much, and will inherit eternal life.
"Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. read more. "You worship what you do not know; we worship what we know, for salvation is from the Jews. "But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. "God is spirit, and those who worship Him must worship in spirit and truth."
"Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, read more. whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.
For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope read more. that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."
Hastings
LEVITICUS
1. Scope.
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The sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites. Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families. read more. It was the same Aaron and Moses to whom the LORD said, "Bring out the sons of Israel from the land of Egypt according to their hosts." They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron. Now it came about on the day when the LORD spoke to Moses in the land of Egypt, that the LORD spoke to Moses, saying, "I am the LORD; speak to Pharaoh king of Egypt all that I speak to you." But Moses said before the LORD, "Behold, I am unskilled in speech; how then will Pharaoh listen to me?"
"For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth.
but he who paid no regard to the word of the LORD left his servants and his livestock in the field.
Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them,
Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them, and that you may tell in the hearing of your son, and of your grandson, how I made a mockery of the Egyptians and how I performed My signs among them, that you may know that I am the LORD."
and that you may tell in the hearing of your son, and of your grandson, how I made a mockery of the Egyptians and how I performed My signs among them, that you may know that I am the LORD." Moses and Aaron went to Pharaoh and said to him, "Thus says the LORD, the God of the Hebrews, 'How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me.
Moses and Aaron went to Pharaoh and said to him, "Thus says the LORD, the God of the Hebrews, 'How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me. 'For if you refuse to let My people go, behold, tomorrow I will bring locusts into your territory.
'For if you refuse to let My people go, behold, tomorrow I will bring locusts into your territory. 'They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped--what is left to you from the hail--and they will eat every tree which sprouts for you out of the field.
'They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped--what is left to you from the hail--and they will eat every tree which sprouts for you out of the field. 'Then your houses shall be filled and the houses of all your servants and the houses of all the Egyptians, something which neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day.'" And he turned and went out from Pharaoh.
'Then your houses shall be filled and the houses of all your servants and the houses of all the Egyptians, something which neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day.'" And he turned and went out from Pharaoh. Pharaoh's servants said to him, "How long will this man be a snare to us? Let the men go, that they may serve the LORD their God. Do you not realize that Egypt is destroyed?"
Pharaoh's servants said to him, "How long will this man be a snare to us? Let the men go, that they may serve the LORD their God. Do you not realize that Egypt is destroyed?"
Then the LORD said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat every plant of the land, even all that the hail has left."
Then the LORD said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat every plant of the land, even all that the hail has left." So Moses stretched out his staff over the land of Egypt, and the LORD directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts.
So Moses stretched out his staff over the land of Egypt, and the LORD directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts. The locusts came up over all the land of Egypt and settled in all the territory of Egypt; they were very numerous. There had never been so many locusts, nor would there be so many again.
The locusts came up over all the land of Egypt and settled in all the territory of Egypt; they were very numerous. There had never been so many locusts, nor would there be so many again. For they covered the surface of the whole land, so that the land was darkened; and they ate every plant of the land and all the fruit of the trees that the hail had left. Thus nothing green was left on tree or plant of the field through all the land of Egypt.
For they covered the surface of the whole land, so that the land was darkened; and they ate every plant of the land and all the fruit of the trees that the hail had left. Thus nothing green was left on tree or plant of the field through all the land of Egypt. Then Pharaoh hurriedly called for Moses and Aaron, and he said, "I have sinned against the LORD your God and against you.
Then Pharaoh hurriedly called for Moses and Aaron, and he said, "I have sinned against the LORD your God and against you. "Now therefore, please forgive my sin only this once, and make supplication to the LORD your God, that He would only remove this death from me."
"Now therefore, please forgive my sin only this once, and make supplication to the LORD your God, that He would only remove this death from me." He went out from Pharaoh and made supplication to the LORD.
He went out from Pharaoh and made supplication to the LORD. So the LORD shifted the wind to a very strong west wind which took up the locusts and drove them into the Red Sea; not one locust was left in all the territory of Egypt.
So the LORD shifted the wind to a very strong west wind which took up the locusts and drove them into the Red Sea; not one locust was left in all the territory of Egypt. But the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go.
But the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go.
The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness.
The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. The sons of Israel said to them, "Would that we had died by the LORD'S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger."
The sons of Israel said to them, "Would that we had died by the LORD'S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger." Then the LORD said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may test them, whether or not they will walk in My instruction.
Then the LORD said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may test them, whether or not they will walk in My instruction.
So Moses and Aaron said to all the sons of Israel, "At evening you will know that the LORD has brought you out of the land of Egypt;
So Moses and Aaron said to all the sons of Israel, "At evening you will know that the LORD has brought you out of the land of Egypt;
"I have heard the grumblings of the sons of Israel; speak to them, saying, 'At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.'"
"I have heard the grumblings of the sons of Israel; speak to them, saying, 'At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.'"
"You shall sow your land for six years and gather in its yield,
Then He said to Moses, "Come up to the LORD, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.
Then He said to Moses, "Come up to the LORD, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance. "Moses alone, however, shall come near to the LORD, but they shall not come near, nor shall the people come up with him."
"Moses alone, however, shall come near to the LORD, but they shall not come near, nor shall the people come up with him." Then Moses came and recounted to the people all the words of the LORD and all the ordinances; and all the people answered with one voice and said, "All the words which the LORD has spoken we will do!"
Then Moses came and recounted to the people all the words of the LORD and all the ordinances; and all the people answered with one voice and said, "All the words which the LORD has spoken we will do!" Moses wrote down all the words of the LORD Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel.
Moses wrote down all the words of the LORD Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel. He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.
He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD. Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar.
Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar. Then he took the book of the covenant and read it in the hearing of the people; and they said, "All that the LORD has spoken we will do, and we will be obedient!"
Then he took the book of the covenant and read it in the hearing of the people; and they said, "All that the LORD has spoken we will do, and we will be obedient!" So Moses took the blood and sprinkled it on the people, and said, "Behold the blood of the covenant, which the LORD has made with you in accordance with all these words."
So Moses took the blood and sprinkled it on the people, and said, "Behold the blood of the covenant, which the LORD has made with you in accordance with all these words." Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
"But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. 'Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
"Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water. "You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me. read more. "You shall bring his sons and put tunics on them; and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations."
Then the LORD called to Moses and spoke to him from the tent of meeting, saying, "Speak to the sons of Israel and say to them, 'When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock.
'Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD.
'Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD. 'He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron's sons the priests shall sprinkle the blood around on the altar.
'He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron's sons the priests shall sprinkle the blood around on the altar. 'From the sacrifice of the peace offerings he shall present an offering by fire to the LORD, the fat that covers the entrails and all the fat that is on the entrails, read more. and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.
'From it he shall present his offering as an offering by fire to the LORD, the fat that covers the entrails and all the fat that is on the entrails,
'It is a perpetual statute throughout your generations in all your dwellings: you shall not eat any fat or any blood.'"
'Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.
'Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt. 'Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
'Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty. 'Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
'Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty. 'Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
'Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these. 'So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned. read more. 'He shall also bring his guilt offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin. 'But if he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering. 'He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it. 'He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering. 'The second he shall then prepare as a burnt offering according to the ordinance So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him. 'But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering. 'He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, with the offerings of the LORD by fire: it is a sin offering. 'So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
"If a person acts unfaithfully and sins unintentionally against the LORD'S holy things, then he shall bring his guilt offering to the LORD: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.
"If a person acts unfaithfully and sins unintentionally against the LORD'S holy things, then he shall bring his guilt offering to the LORD: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion,
"When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;
or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found,
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering.
or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering,
"Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt." Then the LORD spoke to Moses, saying,
"This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. "It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the LORD. read more. "The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the LORD. "So every grain offering of the priest shall be burned entirely. It shall not be eaten."
'Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning. 'But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten; read more. but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. 'So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.
'When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.'" Then the LORD spoke to Moses, saying, read more. "Speak to the sons of Israel, saying, 'You shall not eat any fat from an ox, a sheep or a goat. 'Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it. 'For whoever eats the fat of the animal from which an offering by fire is offered to the LORD, even the person who eats shall be cut off from his people. 'You are not to eat any blood, either of bird or animal, in any of your dwellings.
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings. read more. 'His own hands are to bring offerings by fire to the LORD. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the LORD. 'The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons. 'You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings. 'The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion. 'For I have taken the breast of the wave offering and the thigh of the contribution from the sons of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their due forever from the sons of Israel. 'This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the LORD, in that day when he presented them to serve as priests to the LORD.
This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings,
Then he presented the people's offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first.
The LORD spoke again to Moses and to Aaron, saying to them, "Speak to the sons of Israel, saying, 'These are the creatures which you may eat from all the animals that are on the earth.
"Speak to the sons of Israel, saying, 'These are the creatures which you may eat from all the animals that are on the earth.
"Speak to the sons of Israel, saying, 'These are the creatures which you may eat from all the animals that are on the earth. 'Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.
'Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.
'Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat. 'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you. 'Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you;
'Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you;
'Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you; the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.
and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.
and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. 'You shall not eat of their flesh nor touch their carcasses; they are unclean to you.
'You shall not eat of their flesh nor touch their carcasses; they are unclean to you.
'You shall not eat of their flesh nor touch their carcasses; they are unclean to you. 'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat.
'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat.
'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat. 'But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,
'But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,
'But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you, and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest.
and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest.
and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest. 'Whatever in the water does not have fins and scales is abhorrent to you.
'Whatever in the water does not have fins and scales is abhorrent to you.
'Whatever in the water does not have fins and scales is abhorrent to you. 'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard,
'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard,
'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard, and the kite and the falcon in its kind,
and the kite and the falcon in its kind, every raven in its kind,
every raven in its kind, and the ostrich and the owl and the sea gull and the hawk in its kind,
and the ostrich and the owl and the sea gull and the hawk in its kind,
and the ostrich and the owl and the sea gull and the hawk in its kind, and the little owl and the cormorant and the great owl,
and the little owl and the cormorant and the great owl, and the white owl and the pelican and the carrion vulture,
and the white owl and the pelican and the carrion vulture,
and the white owl and the pelican and the carrion vulture, and the stork, the heron in its kinds, and the hoopoe, and the bat.
and the stork, the heron in its kinds, and the hoopoe, and the bat.
and the stork, the heron in its kinds, and the hoopoe, and the bat. 'All the winged insects that walk on all fours are detestable to you.
'All the winged insects that walk on all fours are detestable to you. 'Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth. 'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds. 'But all other winged insects which are four-footed are detestable to you.
'But all other winged insects which are four-footed are detestable to you. 'By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening, read more. and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening. 'Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean. 'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you. 'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds,
'Now every swarming thing that swarms on the earth is detestable, not to be eaten.
'Now every swarming thing that swarms on the earth is detestable, not to be eaten. 'Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
'Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable. 'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean. 'For I am the LORD your God Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
'For I am the LORD your God Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. 'For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.'"
'For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.'" This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,
This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,
This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth, to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten.
"This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest, and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper, read more. then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed. "The priest shall also give orders to slay the one bird in an earthenware vessel over running water. "As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water. "He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field. "The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.
The LORD also spoke to Moses and to Aaron, saying, "Speak to the sons of Israel, and say to them, 'When any man has a discharge from his body, his discharge is unclean. read more. 'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 'Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 'Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 'Every saddle on which the person with the discharge rides becomes unclean. 'Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 'Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 'However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. 'Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. read more. 'Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. 'Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. 'Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening. 'If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean. 'Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time. 'Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening.
Now the LORD spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the LORD and died. The LORD said to Moses: "Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat. read more. "Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. "He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments) Then he shall bathe his body in water and put them on. "He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. "Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. "He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. "Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. "Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. "But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil.
"Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. "He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. read more. "When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. "Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. "With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it. "When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. "Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. "The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness. "Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. "He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. "Then he shall offer up in smoke the fat of the sin offering on the altar. "The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp. "But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. "Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp. "This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. "It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute. "So the priest who is anointed and ordained to serve as priest in his father's place shall make atonement: he shall thus put on the linen garments, the holy garments, and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly. "Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year." And just as the LORD had commanded Moses, so he did.
Then the LORD spoke to Moses, saying, "Speak to Aaron and to his sons and to all the sons of Israel and say to them, 'This is what the LORD has commanded, saying, read more. "Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp, and has not brought it to the doorway of the tent of meeting to present it as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. "The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD. "The priest shall sprinkle the blood on the altar of the LORD at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the LORD.
'And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people. 'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.' read more. "Therefore I said to the sons of Israel, 'No person among you may eat blood, nor may any alien who sojourns among you eat blood.' "So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth. "For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, 'You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.'
"Speak to the sons of Israel and say to them, 'I am the LORD your God. 'You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes. read more. 'You are to perform My judgments and keep My statutes, to live in accord with them; I am the LORD your God. 'So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the LORD. 'None of you shall approach any blood relative of his to uncover nakedness; I am the LORD.
'None of you shall approach any blood relative of his to uncover nakedness; I am the LORD.
'The nakedness of your sister, either your father's daughter or your mother's daughter, whether born at home or born outside, their nakedness you shall not uncover. 'The nakedness of your son's daughter or your daughter's daughter, their nakedness you shall not uncover; for their nakedness is yours. read more. 'The nakedness of your father's wife's daughter, born to your father, she is your sister, you shall not uncover her nakedness. 'You shall not uncover the nakedness of your father's sister; she is your father's blood relative. 'You shall not uncover the nakedness of your mother's sister, for she is your mother's blood relative. 'You shall not uncover the nakedness of your father's brother; you shall not approach his wife, she is your aunt. 'You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness. 'You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 'You shall not uncover the nakedness of a woman and of her daughter, nor shall you take her son's daughter or her daughter's daughter, to uncover her nakedness; they are blood relatives. It is lewdness. 'You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness. 'Also you shall not approach a woman to uncover her nakedness during her menstrual impurity. 'You shall not have intercourse with your neighbor's wife, to be defiled with her. 'You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the LORD. 'You shall not lie with a male as one lies with a female; it is an abomination. 'Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion. 'Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled. 'For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants.
'Do not turn to idols or make for yourselves molten gods; I am the LORD your God. 'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.
'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted. 'It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.
'It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.
'It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire. 'So if it is eaten at all on the third day, it is an offense; it will not be accepted.
'So if it is eaten at all on the third day, it is an offense; it will not be accepted.
'So if it is eaten at all on the third day, it is an offense; it will not be accepted. 'Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.
'Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.
'Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people.
'Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free. 'He shall bring his guilt offering to the LORD to the doorway of the tent of meeting, a ram for a guilt offering. read more. 'The priest shall also make atonement for him with the ram of the guilt offering before the LORD for his sin which he has committed, and the sin which he has committed will be forgiven him.
'You shall keep My sabbaths and revere My sanctuary; I am the LORD.
'If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death. 'If there is a man who lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them. read more. 'If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them. 'If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst. 'If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal. 'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them. 'If there is a man who takes his sister, his father's daughter or his mother's daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister's nakedness; he bears his guilt. 'If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people. 'You shall also not uncover the nakedness of your mother's sister or of your father's sister, for such a one has made naked his blood relative; they will bear their guilt. 'If there is a man who lies with his uncle's wife he has uncovered his uncle's nakedness; they will bear their sin. They will die childless. 'If there is a man who takes his brother's wife, it is abhorrent; he has uncovered his brother's nakedness. They will be childless.
'You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean.
'You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean.
'Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.'"
Then the LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'No one shall defile himself for a dead person among his people, except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother, read more. also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself. 'He shall not defile himself as a relative by marriage among his people, and so profane himself. 'They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh. 'They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the LORD, the food of their God; so they shall be holy. 'They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God. 'You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy. 'Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire. 'The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes; nor shall he approach any dead person, nor defile himself even for his father or his mother; nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the LORD. 'He shall take a wife in her virginity. 'A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people, so that he will not profane his offspring among his people; for I am the LORD who sanctifies him.'" Then the LORD spoke to Moses, saying, "Speak to Aaron, saying, 'No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God. 'For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb, or a man who has a broken foot or broken hand, or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles. 'No man among the descendants of Aaron the priest who has a defect is to come near to offer the LORD'S offerings by fire; since he has a defect, he shall not come near to offer the food of his God. 'He may eat the food of his God, both of the most holy and of the holy, only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.'" So Moses spoke to Aaron and to his sons and to all the sons of Israel.
Then the LORD spoke to Moses, saying, "Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD. read more. "Say to them, 'If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from before Me; I am the LORD. 'No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. 'But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food. 'He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD. 'They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the LORD who sanctifies them. 'No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift. 'But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food. 'If a priest's daughter is married to a layman, she shall not eat of the offering of the gifts. 'But if a priest's daughter becomes a widow or divorced, and has no child and returns to her father's house as in her youth, she shall eat of her father's food; but no layman shall eat of it. 'But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest. 'They shall not profane the holy gifts of the sons of Israel which they offer to the LORD, and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'" Then the LORD spoke to Moses, saying, "Speak to Aaron and to his sons and to all the sons of Israel and say to them, 'Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering-- for you to be accepted--it must be a male without defect from the cattle, the sheep, or the goats. 'Whatever has a defect, you shall not offer, for it will not be accepted for you. 'When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it. 'Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD. 'In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted. 'Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land, nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.'" Then the LORD spoke to Moses, saying, "When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD. "But, whether it is an ox or a sheep, you shall not kill both it and its young in one day. "When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. "It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD. "So you shall keep My commandments, and do them; I am the LORD. "You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the LORD who sanctifies you, who brought you out from the land of Egypt, to be your God; I am the LORD."
The LORD spoke again to Moses, saying, "Speak to the sons of Israel and say to them, 'The LORD'S appointed times which you shall proclaim as holy convocations--My appointed times are these: read more. 'For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings. 'These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 'In the first month, on the fourteenth day of the month at twilight is the LORD'S Passover. 'Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 'On the first day you shall have a holy convocation; you shall not do any laborious work. 'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'" Then the LORD spoke to Moses, saying, read more. "Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 'He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 'Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 'Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places. 'You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 'You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 'You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 'Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 'You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 'The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 'On this same day you shall make a proclamation as well; you are to have a holy convocation You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations. 'When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.'" Again the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 'You shall not do any laborious work, but you shall present an offering by fire to the LORD.'" The LORD spoke to Moses, saying, "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath." Again the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. 'On the first day is a holy convocation; you shall do no laborious work of any kind. 'For seven days you shall present an offering by fire to the LORD On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work. 'These are the appointed times of the LORD which you shall proclaim as holy convocations, to present offerings by fire to the LORD--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day-- besides those of the sabbaths of the LORD, and besides your gifts and besides all your votive and freewill offerings, which you give to the LORD. 'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day.
'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the LORD for seven days, with a rest on the first day and a rest on the eighth day. 'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days. read more. 'You shall thus celebrate it as a feast to the LORD for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 'You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the LORD your God.'" So Moses declared to the sons of Israel the appointed times of the LORD.
Then the LORD spoke to Moses, saying, "Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually. read more. "Outside the veil of testimony in the tent of meeting, Aaron shall keep it in order from evening to morning before the LORD continually; it shall be a perpetual statute throughout your generations. "He shall keep the lamps in order on the pure gold lampstand before the LORD continually. "Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. "You shall set them in two rows, six to a row, on the pure gold table before the LORD. "You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD. "Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. "It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD'S offerings by fire, his portion forever." Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman's son and a man of Israel struggled with each other in the camp. The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.) They put him in custody so that the command of the LORD might be made clear to them. Then the LORD spoke to Moses, saying, "Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him. "You shall speak to the sons of Israel, saying, 'If anyone curses his God, then he will bear his sin.
'If a man takes the life of any human being, he shall surely be put to death. 'The one who takes the life of an animal shall make it good, life for life. read more. 'If a man injures his neighbor, just as he has done, so it shall be done to him: fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him. 'Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death. 'There shall be one standard for you; it shall be for the stranger as well as the native, for I am the LORD your God.'" Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.
The LORD then spoke to Moses at Mount Sinai, saying, "Speak to the sons of Israel and say to them, 'When you come into the land which I shall give you, then the land shall have a sabbath to the LORD.
"Speak to the sons of Israel and say to them, 'When you come into the land which I shall give you, then the land shall have a sabbath to the LORD. 'Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop,
'Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard.
but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard. 'Your harvest's aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year.
'Your harvest's aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. 'All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you.
'All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. 'Even your cattle and the animals that are in your land shall have all its crops to eat.
'Even your cattle and the animals that are in your land shall have all its crops to eat. 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. read more. 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land.
'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 'You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.
'You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. 'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines.
'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.
'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field. 'On this year of jubilee each of you shall return to his own property.
'On this year of jubilee each of you shall return to his own property. 'If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another.
'If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another. 'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops.
'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 'In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. read more. 'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God. 'You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land. 'Then the land will yield its produce, so that you can eat your fill and live securely on it. 'But if you say, "What are we going to eat on the seventh year if we do not sow or gather in our crops?"
'But if you say, "What are we going to eat on the seventh year if we do not sow or gather in our crops?" then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years.
then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. 'When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.
'When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. 'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.
'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 'Thus for every piece of your property, you are to provide for the redemption of the land. read more. 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.
'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.
'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,
'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property.
then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.
'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year.
'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.
'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee.
'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession.
'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.
'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession.
'But pasture fields of their cities shall not be sold, for that is their perpetual possession. 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.
'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 'Do not take usurious interest from him, but revere your God, that your countryman may live with you.
'Do not take usurious interest from him, but revere your God, that your countryman may live with you. 'You shall not give him your silver at interest, nor your food for gain.
'You shall not give him your silver at interest, nor your food for gain. 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service.
'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.
'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.
'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.
'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.
'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.
'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. 'For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale.
'For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale.
'For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale. 'You shall not rule over him with severity, but are to revere your God.
'You shall not rule over him with severity, but are to revere your God. 'As for your male and female slaves whom you may have--you may acquire male and female slaves from the pagan nations that are around you.
'As for your male and female slaves whom you may have--you may acquire male and female slaves from the pagan nations that are around you. 'Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.
'Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 'You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. read more. 'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family,
'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him,
then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.
or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. 'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him.
'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption;
'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption.
and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight.
'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him.
'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
'You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God. 'You shall keep My sabbaths and reverence My sanctuary; I am the LORD. read more. 'If you walk in My statutes and keep My commandments so as to carry them out,
'If you walk in My statutes and keep My commandments so as to carry them out, then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit.
then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. 'Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time You will thus eat your food to the full and live securely in your land.
'Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time You will thus eat your food to the full and live securely in your land. 'I shall also grant peace in the land, so that you may lie down with no one making you tremble I shall also eliminate harmful beasts from the land, and no sword will pass through your land.
'I shall also grant peace in the land, so that you may lie down with no one making you tremble I shall also eliminate harmful beasts from the land, and no sword will pass through your land. 'But you will chase your enemies and they will fall before you by the sword;
'But you will chase your enemies and they will fall before you by the sword; five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword.
five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword. 'So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you.
'So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you. 'You will eat the old supply and clear out the old because of the new.
'You will eat the old supply and clear out the old because of the new. 'Moreover, I will make My dwelling among you, and My soul will not reject you.
'Moreover, I will make My dwelling among you, and My soul will not reject you. 'I will also walk among you and be your God, and you shall be My people.
'I will also walk among you and be your God, and you shall be My people. 'I am the LORD your God, who brought you out of the land of Egypt so that you would not be their slaves, and I broke the bars of your yoke and made you walk erect.
'I am the LORD your God, who brought you out of the land of Egypt so that you would not be their slaves, and I broke the bars of your yoke and made you walk erect. 'But if you do not obey Me and do not carry out all these commandments,
'But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant,
if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant, I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up.
I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up. 'I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you.
'I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you. 'If also after these things you do not obey Me, then I will punish you seven times more for your sins.
'If also after these things you do not obey Me, then I will punish you seven times more for your sins. 'I will also break down your pride of power; I will also make your sky like iron and your earth like bronze.
'I will also break down your pride of power; I will also make your sky like iron and your earth like bronze. 'Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
'Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit. 'If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.
'If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins. 'I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.
'I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted. 'And if by these things you are not turned to Me, but act with hostility against Me,
'And if by these things you are not turned to Me, but act with hostility against Me, then I will act with hostility against you; and I, even I, will strike you seven times for your sins.
then I will act with hostility against you; and I, even I, will strike you seven times for your sins. 'I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.
'I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands. 'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.
'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied. 'Yet if in spite of this you do not obey Me, but act with hostility against Me,
'Yet if in spite of this you do not obey Me, but act with hostility against Me, then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins.
then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins. 'Further, you will eat the flesh of your sons and the flesh of your daughters you will eat.
'Further, you will eat the flesh of your sons and the flesh of your daughters you will eat. 'I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you.
'I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you. 'I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas.
'I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas. 'I will make the land desolate so that your enemies who settle in it will be appalled over it.
'I will make the land desolate so that your enemies who settle in it will be appalled over it. 'You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.
'You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste. 'Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies' land; then the land will rest and enjoy its sabbaths.
'Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies' land; then the land will rest and enjoy its sabbaths. 'All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it.
'All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it. 'As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.
'As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall. 'They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies.
'They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies. 'But you will perish among the nations, and your enemies' land will consume you.
'But you will perish among the nations, and your enemies' land will consume you. 'So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.
'So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them. 'If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me--
'If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me-- I also was acting with hostility against them, to bring them into the land of their enemies--or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,
I also was acting with hostility against them, to bring them into the land of their enemies--or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity, then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.
then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land. 'For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes.
'For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes. 'Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the LORD their God.
'Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the LORD their God. 'But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.'"
'But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.'" These are the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai.
Moses therefore said to them, "Wait, and I will listen to what the LORD will command concerning you." Then the LORD spoke to Moses, saying, read more. "Speak to the sons of Israel, saying, 'If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. 'In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.
then make an offering by fire to the LORD, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed times, to make a soothing aroma to the LORD, from the herd or from the flock. 'The one who presents his offering shall present to the LORD a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil, read more. and you shall prepare wine for the drink offering, one-fourth of a hin, with the burnt offering or for the sacrifice, for each lamb. 'Or for a ram you shall prepare as a grain offering two-tenths of an ephah of fine flour mixed with one-third of a hin of oil; and for the drink offering you shall offer one-third of a hin of wine as a soothing aroma to the LORD. 'When you prepare a bull as a burnt offering or a sacrifice, to fulfill a special vow, or for peace offerings to the LORD, then you shall offer with the bull a grain offering of three-tenths of an ephah of fine flour mixed with one-half a hin of oil; and you shall offer as the drink offering one-half a hin of wine as an offering by fire, as a soothing aroma to the LORD. 'Thus it shall be done for each ox, or for each ram, or for each of the male lambs, or of the goats. 'According to the number that you prepare, so you shall do for everyone according to their number.
then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the LORD, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to all the congregation; read more. and they put him in custody because it had not been declared what should be done to him. Then the LORD said to Moses, "The man shall surely be put to death; all the congregation shall stone him with stones outside the camp."
The LORD also spoke to Moses, saying, "Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue. read more. "It shall be a tassel for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot, so that you may remember to do all My commandments and be holy to your God. "I am the LORD your God who brought you out from the land of Egypt to be your God; I am the LORD your God."
a tenth for each of the seven lambs; one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings. read more. 'Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to the LORD for seven days. 'You shall present a burnt offering, an offering by fire as a soothing aroma to the LORD: thirteen bulls, two rams, fourteen male lambs one year old, which are without defect; and their grain offering, fine flour mixed with oil: three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams,
"These are the animals which you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep. read more. "Any animal that divides the hoof and has the hoof split in two and chews the cud, among the animals, that you may eat. "Nevertheless, you are not to eat of these among those which chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan, for though they chew the cud, they do not divide the hoof; they are unclean for you. "The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses. "These you may eat of all that are in water: anything that has fins and scales you may eat, but anything that does not have fins and scales you shall not eat; it is unclean for you. "You may eat any clean bird. "But these are the ones which you shall not eat: the eagle and the vulture and the buzzard, and the red kite, the falcon, and the kite in their kinds, and every raven in its kind, and the ostrich, the owl, the sea gull, and the hawk in their kinds, the little owl, the great owl, the white owl, the pelican, the carrion vulture, the cormorant, the stork, and the heron in their kinds, and the hoopoe and the bat. "And all the teeming life with wings are unclean to you; they shall not be eaten. "You may eat any clean bird.
"If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. "When you set him free, you shall not send him away empty-handed. read more. "You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the LORD your God has blessed you. "You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. "It shall come about if he says to you, 'I will not go out from you,' because he loves you and your household, since he fares well with you; then you shall take an awl and pierce it through his ear into the door, and he shall be your servant forever. Also you shall do likewise to your maidservant. "It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.
'They will destroy the walls of Tyre and break down her towers; and I will scrape her debris from her and make her a bare rock. 'She will be a place for the spreading of nets in the midst of the sea, for I have spoken,' declares the Lord GOD, 'and she will become spoil for the nations. read more. 'Also her daughters who are on the mainland will be slain by the sword, and they will know that I am the LORD.'" For thus says the Lord GOD, "Behold, I will bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry and a great army. "He will slay your daughters on the mainland with the sword; and he will make siege walls against you, cast up a ramp against you and raise up a large shield against you. "The blow of his battering rams he will direct against your walls, and with his axes he will break down your towers. "Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake at the noise of cavalry and wagons and chariots when he enters your gates as men enter a city that is breached. "With the hoofs of his horses he will trample all your streets He will slay your people with the sword; and your strong pillars will come down to the ground. "Also they will make a spoil of your riches and a prey of your merchandise, break down your walls and destroy your pleasant houses, and throw your stones and your timbers and your debris into the water. "So I will silence the sound of your songs, and the sound of your harps will be heard no more. "I will make you a bare rock; you will be a place for the spreading of nets. You will be built no more, for I the LORD have spoken," declares the Lord GOD. Thus says the Lord GOD to Tyre, "Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? "Then all the princes of the sea will go down from their thrones, remove their robes and strip off their embroidered garments They will clothe themselves with trembling; they will sit on the ground, tremble every moment and be appalled at you. "They will take up a lamentation over you and say to you, 'How you have perished, O inhabited one, From the seas, O renowned city, Which was mighty on the sea, She and her inhabitants, Who imposed her terror On all her inhabitants! 'Now the coastlands will tremble On the day of your fall; Yes, the coastlands which are by the sea Will be terrified at your passing.'" For thus says the Lord GOD, "When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and the great waters cover you, then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living. "I will bring terrors on you and you will be no more; though you will be sought, you will never be found again," declares the Lord GOD.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.