Reference: Mark, The Gospel According To
Fausets
(See ACTS; BARNABAS; GOSPELS.) "John (his Hebrew name) whose surname was Mark" (his Roman name): Mr 12:12,25; 13/5'>13:5,13; 15:39; Col 4:10; 2Ti 4:11; Phm 1:24. The Roman supplanted the Jewish name, as Paul did Saul. The change marks his entrance on a new and worldwide ministry. The fathers unanimously testify that Mark was "interpreter" (hermeneutees, Papias in Eusebius, H. E. iii. 39; Irenaeus, Haer. iii. 1,10, sec. 6) to Peter; meaning one who expresses and clothes in words the testimony of another. Papias, or John Presbyter (in Eusebius, H. E. iii. 39), states that Mark wrote "not in order," i.e. he wrote "some" leading facts, not a complete history. He attests Mark's accuracy, saying "he committed no error," but made it his aim "to omit nought of what he heard and to state nothing untrue."
Peter's name and presence are mentioned on occasions where apparently there is no reason for it; Mark herein wished to bring the apostle forward as his authority (see Mr 1:36; 5:37; 11:20-26; 13:3). There are indications of the author having been a Galilean, which Peter was. Thus, Herod the tetrarch is styled "king"; the "lake' (as Lu 8:22 calls it, for he knew larger sects) is called "the sea of Galilee" (Mr 5:1). Only in Mr 6:30 the term of dignity, "apostle," is found; in Luke, as writing later, it frequently occurs. Things to their discredit are ingenuously stated by Matthew and Mark (Peter), as we might expect from apostles writing about themselves; but are sparingly introduced by Luke (Mt 16:9; Mr 7:18; 10:41; 14:31; 6:52; 9:10; 10:32, the last three not in Matthew).
The account of many things is marked by vivid touches suitable to an eye-witness only, which Peter was; e.g. Mr 6:39, "the green grass" in the feeding of the 5,000; "the pillow of the ship" (Mr 4:38); Mr 10:50, "casting away his garment"; Mr 11:4, "the colt tied by the door without in a place where two ways met." The details of the demon-possessed Gadarene: "no man could bind him, no not with chains, because he had often been bound, and the chains had been plucked asunder by him, and the fetters broken in pieces; neither could any man tame him. And always, night and day, he was in the mountains, crying, and cutting himself with stones," etc. (Mr 5:2-5); and also the wild cry of another reproduced, "Ea" ("Ha!" not as KJV, "let us alone"), Mr 1:24.
Jesus' looks, Mr 3:5, "He looked round about on them in anger" (Mr 3:34); Mr 8:33; 10:21-23, "Jesus beholding loved him," etc.; Mr 8:12, He sighed deeply in spirit ... why doth this generation seek after a sign?" Mr 1:41, "Jesus moved with compassion put forth His hand" touching the leper. All these minute touches, peculiar to him, show his Gospel is no epitome of the others but an independent witness, Mark tells Peter's humble origin (Mr 1:16-20), his connection with Capernaum (Mr 1:29), that Levi was son of Alphaeus (Mr 2:14), that Boanerges was the title given by Christ to James and John (Mr 3:17), that, the ruler of the synagogue was named Jairus (Mr 5:22), that Jesus was a "carpenter" (Mr 6:3), that the Canaanite woman was a Syrophoenician (Mr 7:26). Mark gives Dalmanutha for Magdala (Mr 8:10; Mt 15:39).
He names Bartimaeus (Mr 10:46), states that "Jesus would not suffer any to carry any vessel through the temple" (Mr 11:16), that Simon of Cyrene was father of Alexander and Rufus (Mr 15:21). Peter would be the probable source of these particulars of Mark's information. Jesus' rebuke of Peter is recorded, but His preeminent praise of him is omitted (Mr 8:32-33; compare Mt 16:18,23). The account of the thrice denial is full, but "bitterly" is omitted from his repentance (Mr 14:72). This is just what we might expect from an apostle writing about himself. The Roman character preponderates, abounding in facts rather than doctrines, and practical details told with straightforward, energetic, manly simplicity.
Of passages peculiar to Mark are Mr 3:20-21, Christ's friends' attempt on Him; Mr 4:26-29, parable of the seed growing secretly; Mr 7:31-37, healing the deaf mute; Mr 8:22-26, gradual cure of the blind; Mr 11:11; 14:51-52; 16:7, the special message to Peter after the resurrection, to cheer him in his despondency after the thrice denial. Only twice Mark quotes Old Testament himself (Mal 3:1; Isa 40:3), namely, Mr 1:2-3; but often introduces Christ and those addressing Him quoting it. The Sinaiticus, Vaticanus, and Alexandrinus manuscripts omit Mr 15:28, which is an interpolation from Lu 22:37. Mark alone has "the sabbath was made for man" (Mr 2:27), and the scribe's admission that love is better than sacrifices (Mr 12:33); all suited for Gentile readers, to whom Peter, notwithstanding subsequent vacillation, first opened the door (Acts 10).
He notices Jesus being "with the wild beasts" when tempted by Satan in the wilderness; contrast Adam tempted amidst the tame animals in Eden (Genesis 2; 3). Adam changed paradise into a wilderness, Jesus changes the wilderness into paradise. Other scenes to Peter's honor omitted are Lu 5:1-11, his walking on the sea (Mt 14:28-31), his commission to get, the tribute money from the fish (Mt 17:24-27), Jesus' special intercession for him (Lu 22:31-32), his being one of the two sent to prepare the Passover (Lu 22:8). Mark's explanations of Jewish customs and names (Jordan is called a "river"; the Pharisees' fasting and customs, Mr 1:5; 2:18; 7:1-4; the Sadducees' tenets, Mr 12:18; the Passover described, Mr 14:1,12) which Jews would not need, and the absence of appeals by himself to Old Testament prophecy, also of the genealogy and of the term nomos, the Mosaic "law," show he wrote for Gentiles not for Jews.
Accordingly he omits the offensive references to the Gentiles found in Mt 6:7-8; 10:5-6; compare Mr 6:7-11; so Luke writing for Gentiles (Lu 9:1-5). Moreover Mark (Mr 11:17) inserts what is not in Matthew or Luke, "My house shall be called of all nations the house of prayer." He abounds in Latinisms, agreeably to the theory that he wrote for Romans, whose terms his and Peter's intimacy with them would dispose him to use: thus "centurion" for hekatontarchos elsewhere in New Testament, paidiothen = "a puero", kodrantes = "quadrans", denarion = "denarius", halas analon = "sal insulsum", "specoulator", "censos", "fragelloo" (flagello), xestes (sextarius), megistanes = "magnates", legeon = "legio". The explanation of a Greek term aulee by the Latin proetorium (Mr 15:16) could only be for Roman readers. Style. Unusual Greek expressions occur: exapina, epistentrechein, pistike, eneileo, efie, proelaben murisai, alalos, enangkalizesthai. Diminutives abound, thugatrion, korasion, otarion, kunaria.
He employs as the phrase most characteristic of his Gospel eutheoos, "straightway," "immediately," 41 times. His use of the present tense for the past gives vivid present reality to his pictures. He details minutely localities, times, and numbers. He introduces persons' speaking directly. He is often abrupt as he is graphic, e.g. Mark 1, where he hurries on to our Lord's: official life, which he sketches with lifelike energy. "While the sequence and connection of the longer discourses was that which the Holy Spirit peculiarly brought to Matthew's mind, the apostle from whom Mark's record is derived seems to have been deeply penetrated by the solemn iterations of cadence and expression, and to have borne away the very words themselves and the tone of the Lord's sayings" (Alford), e.g. the sublime reply Mr 9:39-50, the thrice repeated "where their worm dieth not and the fire is not quenched," sounding in the ears as a peal of doom.
This Gospel especially pictures Jesus' outward gestures, e.g. His actions in curing the deaf (Mr 7:33-34), He takes him aside from the multitude, puts His fingers into his ears, spits, touches his tongue, looks up to heaven, sighs, and saith, "Ephphatha". Hebrew (Aramaic) words are used, but explained for Gentile readers: Mr 3:17,22; 5:41, Talitha kumi; Mr 7:11, korban; Mr 9:43, gehenna; Mr 10:46, Bar-timaeus; Mr 14:36, Abba; Mr 15:22, Golgotha. The style, though abounding in Latinisms, is more related. to the Hebraistic style of Matthew than to Luke's pure Greek.
From the Latinisms, and the place where, and t
See Verses Found in Dictionary
A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
"Behold, I am going to send My messenger, and he will clear the way before Me And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming," says the LORD of hosts.
"And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. "So do not be like them; for your Father knows what you need before you ask Him.
These twelve Jesus sent out after instructing them: "Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; but rather go to the lost sheep of the house of Israel.
Peter said to Him, "Lord, if it is You, command me to come to You on the water." And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus. read more. But seeing the wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" Immediately Jesus stretched out His hand and took hold of him, and said to him, "You of little faith, why did you doubt?"
And sending away the crowds, Jesus got into the boat and came to the region of Magadan.
"Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up?
"I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's interests, but man's."
When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, "Does your teacher not pay the two-drachma tax?" He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?" read more. When Peter said, "From strangers," Jesus said to him, "Then the sons are exempt. "However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me."
As it is written in Isaiah the prophet: "BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY; THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.'"
And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.
As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, "Follow Me, and I will make you become fishers of men." read more. Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
saying, "What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"
And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John.
Moved with compassion, Jesus stretched out His hand and touched him, and said to him, "I am willing; be cleansed."
As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, "Follow Me!" And he got up and followed Him.
John's disciples and the Pharisees were fasting; and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"
Jesus said to them, "The Sabbath was made for man, and not man for the Sabbath.
After looking around at them with anger, grieved at their hardness of heart, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored.
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder");
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder");
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder");
And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, "He has lost His senses." read more. The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "He casts out the demons by the ruler of the demons."
Looking about at those who were sitting around Him, He said, "Behold My mother and My brothers!
And He was saying, "The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows--how, he himself does not know. read more. "The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. "But when the crop permits, he immediately puts in the sickle, because the harvest has come."
Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, "Teacher, do You not care that we are perishing?"
They came to the other side of the sea, into the country of the Gerasenes. When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, read more. and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones.
One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet
And He allowed no one to accompany Him, except Peter and James and John the brother of James.
Taking the child by the hand, He said to her, "Talitha kum!" (which translated means, "Little girl, I say to you, get up!").
"Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him.
And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; and He instructed them that they should take nothing for their journey, except a mere staff--no bread, no bag, no money in their belt-- read more. but to wear sandals; and He added, "Do not put on two tunics." And He said to them, "Wherever you enter a house, stay there until you leave town. "Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."
The apostles gathered together with Jesus; and they reported to Him all that they had done and taught.
for they had not gained any insight from the incident of the loaves, but their heart was hardened.
The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. read more. (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.)
but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),'
And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him,
Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter.
Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis. They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him. read more. Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva;
Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva; and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" that is, "Be opened!"
and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" that is, "Be opened!" And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly. read more. And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. They were utterly astonished, saying, "He has done all things well; He makes even the deaf to hear and the mute to speak."
And immediately He entered the boat with His disciples and came to the district of Dalmanutha.
Sighing deeply in His spirit, He said, "Why does this generation seek for a sign? Truly I say to you, no sign will be given to this generation."
And they came to Bethsaida And they brought a blind man to Jesus and implored Him to touch him. Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, "Do you see anything?" read more. And he looked up and said, "I see men, for I see them like trees, walking around." Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. And He sent him to his home, saying, "Do not even enter the village."
And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's."
But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's."
They seized upon that statement, discussing with one another what rising from the dead meant.
But Jesus said, "Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. "For he who is not against us is for us. read more. "For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward. "Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. "If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,
"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
[where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.] "If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, read more. [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
[where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.] "If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, read more. where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.
where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. "For everyone will be salted with fire. read more. "Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another."
Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me." But at these words he was saddened, and he went away grieving, for he was one who owned much property. read more. And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!"
They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him,
Then they came to Jericho And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.
Then they came to Jericho And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.
Throwing aside his cloak, he jumped up and came to Jesus.
They went away and found a colt tied at the door, outside in the street; and they untied it.
Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.
and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS'? But you have made it a ROBBERS' DEN."
As they were passing by in the morning, they saw the fig tree withered from the roots up. Being reminded, Peter said to Him, "Rabbi, look, the fig tree which You cursed has withered." read more. And Jesus answered saying to them, "Have faith in God. "Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. "Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. ["But if you do not forgive, neither will your Father who is in heaven forgive your transgressions."]
And they were seeking to seize Him, and yet they feared the people, for they understood that He spoke the parable against them And so they left Him and went away.
Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying,
"For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.'
AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices."
As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately,
"You will be hated by all because of My name, but the one who endures to the end, he will be saved.
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;
On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples said to Him, "Where do You want us to go and prepare for You to eat the Passover?"
But Peter kept saying insistently, "Even if I have to die with You, I will not deny You!" And they all were saying the same thing also.
And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will."
A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. But he pulled free of the linen sheet and escaped naked.
Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, "Before a rooster crows twice, you will deny Me three times." And he began to weep.
The soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort.
They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross. Then they brought Him to the place Golgotha, which is translated, Place of a Skull.
[And the Scripture was fulfilled which says, "And He was numbered with transgressors."]
When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, "Truly this man was the Son of God!"
"But go, tell His disciples and Peter, 'He is going ahead of you to Galilee; there you will see Him, just as He told you.'"
[Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. She went and reported to those who had been with Him, while they were mourning and weeping. read more. When they heard that He was alive and had been seen by her, they refused to believe it. After that, He appeared in a different form to two of them while they were walking along on their way to the country. They went away and reported it to the others, but they did not believe them either. Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen. And He said to them, "Go into all the world and preach the gospel to all creation. "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. "These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover." So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.] [And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.]
And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.] [And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.]
Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret; and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. read more. And He got into one of the boats, which was Simon's, and asked him to put out a little way from the land. And He sat down and began teaching the people from the boat. When He had finished speaking, He said to Simon, "Put out into the deep water and let down your nets for a catch." Simon answered and said, "Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets." When they had done this, they enclosed a great quantity of fish, and their nets began to break; so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw that, he fell down at Jesus' feet, saying, "Go away from me Lord, for I am a sinful man!" For amazement had seized him and all his companions because of the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not fear, from now on you will be catching men." When they had brought their boats to land, they left everything and followed Him.
Now on one of those days Jesus and His disciples got into a boat, and He said to them, "Let us go over to the other side of the lake." So they launched out.
And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. read more. And He said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. "Whatever house you enter, stay there until you leave that city. "And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them."
And Jesus sent Peter and John, saying, "Go and prepare the Passover for us, so that we may eat it."
"Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers."
"For I tell you that this which is written must be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its fulfillment."
"You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.
Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him);