Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
My brethren, be not many teachers, knowing that we shall receive the severer judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came, and said unto him, Teacher, I will follow you wherever you go.
But you be not called Rabbi: for one is your Teacher, even Christ; and all you are brothers.
Neither be you called masters: for one is your Teacher, even Christ.
Then Judas, who betrayed him, answered and said, Teacher, is it I? He said unto him, You have said.
And immediately he came to Jesus, and said, Hail, Teacher; and kissed him.
And he was in the rear of the ship, asleep on a pillow: and they awoke him, and said unto him, Teacher, care you not that we perish?
And Peter answered and said to Jesus, Teacher, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah.
And Peter calling to remembrance said unto him, Teacher, behold, the fig tree which you cursed is withered away.
And as soon as he came, he went immediately to him, and said, Teacher, Teacher; and kissed him.
Then came also tax collectors to be baptized, and said unto him, Teacher, what shall we do?
And Simon answering said unto him, Teacher, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.
And they came to him, and awoke him, saying, Teacher, Teacher, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Teacher, the multitude throng you and press you, and you say, Who touched me?
And it came to pass, as they departed from him, Peter said unto Jesus, Teacher, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah: not knowing what he said.
And John answered and said, Teacher, we saw one casting out demons in your name; and we forbade him, because he follows not with us.
Then Jesus turned, and saw them following, and said unto them, What seek you? They said unto him, Rabbi, (which is to say, being interpreted, Teacher,) where do you dwell?
And his disciples asked him, saying, Teacher, who did sin, this man, or his parents, that he was born blind?
His disciples said unto him, Teacher, the Jews have just sought to stone you; and go you there again?
Nevertheless the centurion believed the captain and the owner of the ship, more than those things which were spoken by Paul.
And, you masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Masters, give unto your servants that which is just and equal; knowing that you also have a Master in heaven.
Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are believers and beloved, partakers of the benefit. These things teach and exhort.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not talking back;
My brethren, be not many teachers, knowing that we shall receive the severer judgment.
For in one hour such great riches is come to nothing. And every shipmaster, and all seafarers, and sailors, and as many as trade by sea, stood afar off,