Reference: Prison
Easton
The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, "Joseph's master, took him, and put him into the prison, a place where the king's prisoners were bound" (Ge 39:20-23). The Heb word here used (sohar) means properly a round tower or fortress. It seems to have been a part of Potiphar's house, a place in which state prisoners were kept.
The Mosaic law made no provision for imprisonment as a punishment. In the wilderness two persons were "put in ward" (Le 24:12; Nu 15:34), but it was only till the mind of God concerning them should be ascertained. Prisons and prisoners are mentioned in the book of Psalms (Ps 69:33; 79:11; 142:7). Samson was confined in a Philistine prison (Jg 16:21,25). In the subsequent history of Israel frequent references are made to prisons (1Ki 22:27; 2Ki 17:4; 25:27,29; 2Ch 16:10; Isa 42:7; Jer 32:2). Prisons seem to have been common in New Testament times (Mt 11:2; 25:36,43). The apostles were put into the "common prison" at the instance of the Jewish council (Ac 5:18,23; 8:3); and at Philippi Paul and Silas were thrust into the "inner prison" (Ac 16:24; comp. Ac 4:3; 12:4-5).
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So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail. But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. read more. The chief jailer committed to Joseph's charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it. The chief jailer did not supervise anything under Joseph's charge because the LORD was with him; and whatever he did, the LORD made to prosper.
They put him in custody so that the command of the LORD might be made clear to them.
and they put him in custody because it had not been declared what should be done to him.
Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison.
It so happened when they were in high spirits, that they said, "Call for Samson, that he may amuse us." So they called for Samson from the prison, and he entertained them. And they made him stand between the pillars.
and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"
For the LORD hears the needy And does not despise His who are prisoners.
Let the groaning of the prisoner come before You; According to the greatness of Your power preserve those who are doomed to die.
"Bring my soul out of prison, So that I may give thanks to Your name; The righteous will surround me, For You will deal bountifully with me."
To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison.
Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah,
Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples
naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.'
I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.'
And they laid hands on them and put them in jail until the next day, for it was already evening.
They laid hands on the apostles and put them in a public jail.
saying, "We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside."
But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.
When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people. So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.
Hastings
Imprisonment, in the modern sense of strict confinement under guard, had no recognized place as a punishment for criminals under the older Hebrew legislation (see Crimes and Punishments,
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and they took him and threw him into the pit. Now the pit was empty, without any water in it.
So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail.
The chief jailer did not supervise anything under Joseph's charge because the LORD was with him; and whatever he did, the LORD made to prosper.
So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned.
Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation.
Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.
Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison.
It so happened when they were in high spirits, that they said, "Call for Samson, that he may amuse us." So they called for Samson from the prison, and he entertained them. And they made him stand between the pillars.
Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.
"Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment."
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.
"The LORD has made you priest instead of Jehoiada the priest, to be the overseer in the house of the LORD over every madman who prophesies, to put him in the stocks and in the iron collar,
Now Jeremiah was still coming in and going out among the people, for they had not yet put him in the prison.
Then the officials were angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison.
Then the officials were angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison.
Then the officials were angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison. For Jeremiah had come into the dungeon, that is, the vaulted cell; and Jeremiah stayed there many days.
For Jeremiah had come into the dungeon, that is, the vaulted cell; and Jeremiah stayed there many days.
Moreover Jeremiah said to King Zedekiah, "In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison?
Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.
As for you also, because of the blood of My covenant with you, I have set your prisoners free from the waterless pit.
For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip.
He sent and had John beheaded in the prison.
And they laid hands on them and put them in jail until the next day, for it was already evening.
They laid hands on the apostles and put them in a public jail.
and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
And he stayed two full years in his own rented quarters and was welcoming all who came to him,
in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger,
in which also He went and made proclamation to the spirits now in prison,
Morish
In Egypt, in Babylon, among the Romans, and doubtless in most other nations, these were used as places in which to secure prisoners. Joseph was cast into prison, and his feet were hurt with fetters (Ps 105:18), though it does not appear that there was any trial as to the crime of which he was accused. God interfered on his behalf, and made the keeper or jailor favourable to him, and he committed all the prisoners into Joseph's care. This was the royal prison, but the condition of the place is not known: he called it 'the dungeon.'
Jeremiah was confined in 'the court of the prison,' a place to which the Jews could come and where they could converse with him. Jer 32:2-12. Jehoiachin was in prison in Babylon. Jer 52:31. The prison at Jerusalem, under the Romans, is more fully described. Peter was bound by two chains, and lay asleep between two soldiers. It was under military rule, and the soldiers were responsible for the safety of the prisoners. The angel conducted Peter through the first and second guard to the outer iron gate that led into the city. This shows what is meant by the 'inner prison' mentioned elsewhere. Acts 12. At Philippi there was a jailor who was responsible for the safety of the prisoners. He, supposing some had escaped, was about to destroy himself, when Paul stopped him. Ac 16:23-27.
Fallen angels are said to be kept in 'everlasting chains,' Jude 1:6; and there are spirits which are kept in prison. 1Pe 3:19. The abyss in which Satan is to be shut up for the thousand years is also called a prison, which may refer to the same place. Re 20:7.
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They afflicted his feet with fetters, He himself was laid in irons;
Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah, because Zedekiah king of Judah had shut him up, saying, "Why do you prophesy, saying, 'Thus says the LORD, "Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; read more. and Zedekiah king of Judah will not escape out of the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; and he will take Zedekiah to Babylon, and he will be there until I visit him," declares the LORD "If you fight against the Chaldeans, you will not succeed"'?" And Jeremiah said, "The word of the LORD came to me, saying, 'Behold, Hanamel the son of Shallum your uncle is coming to you, saying, "Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it."' "Then Hanamel my uncle's son came to me in the court of the guard according to the word of the LORD and said to me, 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself ' Then I knew that this was the word of the LORD. "I bought the field which was at Anathoth from Hanamel my uncle's son, and I weighed out the silver for him, seventeen shekels of silver. "I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. "Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.
Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.
When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks. read more. But about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; and suddenly there came a great earthquake, so that the foundations of the prison house were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.
in which also He went and made proclamation to the spirits now in prison,
And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,
When the thousand years are completed, Satan will be released from his prison,
Smith
[For imprisonment as a punishment, see PUNISHMENTS] It is plain that in Egypt special places were used as prisons, and that they were under the custody of a military officer.
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During the wandering in the desert we read on two occasions of confinement "in ward" --
but as imprisonment was not directed by the law, so we hear of none till the time of the kings, when the prison appears as an appendage to the palace, or a special part of it.
Private houses were sometimes used as places of confinement. By the Romans the tower of Antoni, was used as a prison at Jerusalem,
and at Caesarea the praetorium of Herod. The royal prisons In those days were doubtless managed after the Roman fashion, and chains, fetters and stocks were used as means of confinement. See
One of the readiest places for confinement was a dry or partially-dry wall or pit.
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So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned.
They put him in custody so that the command of the LORD might be made clear to them.
and they put him in custody because it had not been declared what should be done to him.
and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.' read more. "We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. "We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. "But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem."
and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.