And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

And it will be in these many days, and the king of Egypt will die: and the sons of Israel will groan, from the work; and they will cry out, and their supplication will go up to God from the work.

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

And Jehovah will say to Moses, Stretch forth thy hand toward the heavens, and there shall be hail upon all the land of Egypt, upon man and upon quadruped, and upon the green herb of the field in the land of Egypt

And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken.

But the wheat and the rie were not smitten: for they were not grown up.

and they shall cover the face of the earth that it cannot be seen. And they shall eat the residue, which remaineth unto you and escaped the hail. And they shall eat all your green trees upon the field.

Not so! Go, I pray you, ye grown men and serve Yahweh, for, that, is what, ye, were seeking. And they were driven out from the presence of Pharaoh.

And the Lord said to Moses, Let your hand be stretched out over the land of Egypt so that the locusts may come up on the land for the destruction of every green plant in the land, even everything untouched by the ice-storm.

For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

And death will come to every mother's first male child in all the land of Egypt, from the child of Pharaoh on his seat of power, to the child of the servant-girl crushing the grain; and the first births of all the cattle.

Then did the sons of Israel break up from Rameses, towards Succoth, - about six hundred thousand foot of men grown, besides little ones.

And this bread was named manna by Israel: it was white, like a grain seed, and its taste was like cakes made with honey.

If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.

And the feast of the grain-cutting, the first-fruits of your planted fields: and the feast at the start of the year, when you have got in all the fruit from your fields.

And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

And the second lamb you will offer {at twilight}; you will offer a grain offering and its libation like that of the morning for a fragrance of appeasement, an offering made by fire for Yahweh.

And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

You will not offer on it strange incense or a burnt offering or a grain offering, and you will not pour a libation on it.

Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest.

And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields.

And he overlaid it with pure gold within and without, and made a crown of gold to it round about.

And he overlaid it with pure gold, and made thereunto a crown of gold round about.

Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.

And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.

And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

And the altar of burnt offering he placed [at] the entrance of the tabernacle of the tent of assembly, and he offered on it the burnt offering and the grain offering, as Yahweh had commanded Moses.