Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign.

And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’

Go, get straw for yourselves wherever you can find it, but your work [quota] will not be reduced in the least.’”

The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.”

Now, therefore, forgive I pray you my sin - only this time, and make entreaty to Yahweh your God, - that he may take away from me, at least, this death.

And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

At the last they came to Marah: but they could not drink of the waters for bitterness, for they were bitter. Therefore the name of the place was called Marah.

And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

“You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Do not show favoritism to a poor person in his lawsuit.

“You must not deny justice to a poor person among you in his lawsuit.

I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.

You shall make loops of blue on the outer edge of the last curtain in the first set, and likewise in the second set.

You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other.

And you shall make fifty loops on the edge of one curtain, the last at the juncture, and fifty loops on the edge of the second curtain that joins.

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

when they go into the tabernacle of witness, or when they go unto the altar to minister and to burn the LORD's offering, lest they die.

They shall wash their hands and their feet, so that they will not die; it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.”

Lest the Egyptians shall speak, saying, With evil he brought them forth to kill them in the mountains, and to finish them from the face of the earth. Turn back from the heat of thy wrath, and repent concerning evil towards thy people

Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

and lest you take from their daughters for your sons, and their daughters go whoring after their gods and make your sons go whoring after their gods.

And at the last all the children of Israel came unto him, and he commanded them all that the LORD had said unto him in mount Sinai.

He made loops of blue on the edge of the outermost curtain in the first set; he also did this on the edge of the curtain that was outermost in the second set.

A calyx was under the two branches that extended out of the stem; a calyx was under the next pair of branches that extended out of the stem; and a calyx was under the last pair of branches that extended out of the stem, and so on for the six branches extending from the lamp stand.