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My son, if thou wilt receive my words, and hide my commandments with thee;

My son, attend to my words; incline thine ear unto my sayings.

Hear me therefore, O my son, and depart not from the words of my mouth.


“I was almost in total ruin
In the midst of the assembly and congregation.”

And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

So she took him by his hand, kissing him, and without a sign of shame she said to him:

Hear me now therefore, O my son, and mark the words of my mouth.

I, wisdom, have made wise behaviour my near relation; I am seen to be the special friend of wise purposes.


But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.

The righteousness of the good man will make his way straight, but the sin of the evil-doer will be the cause of his fall.

A righteous son, turneth to life, but, he that pursueth wickedness, to his own death.

A son of earth, shall not be established, by lawlessness, but, the root of the righteous, shall not be disturbed.

Evil-doers are overturned and never seen again, but the house of upright men will keep its place.

In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

Of the fruit of a man's mouth, shall he be satisfied with good, and, the dealing of the hands of a son of earth, shall be paid back to him.

A true mouth is ever constant; but a dissembling tongue is soon changed.

Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.

Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.

A decision is upon the lips of a king; in judgment his mouth will not sin.

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.


Also it is not good for a person to be without knowledge,
And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).

My son, bow down thine ear, and hearken unto the words of wisdom, apply thy mind unto my doctrine -

Though thou say, Lo! we knew not this, Shall not, he that proveth hearts, himself, discern? And, he that formeth thy soul, himself, know? and bring back to a son of earth according to his deed?

My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

Even so shall the knowledge of wisdom be unto thy soul, as soon as thou hast gotten it. And there is good hope; yea, thy hope shall not be in vain.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.


Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?

Though his hate is covered with deceit, his sin will be seen openly before the meeting of the people.

The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.

Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.

Because of the sin of the land, its troubles are increased; but by a man of wisdom and knowledge they will be put out like a fire.