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And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

And on the fifteenth day of the same month is the feast of unleavened bread; for seven days let your food be unleavened bread.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

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