and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall bring her near, and set her before LORD.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled,

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

And Moses cried to LORD, saying, Heal her, O God, I beseech thee.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock,

And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face.

And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn.

And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

And he said to them, Lodge here this night, and I will bring you word again, as LORD shall speak to me. And the rulers of Moab abode with Balaam.

Now therefore, I pray you, tarry ye also here this night, that I may know what LORD will speak to me more.

And the donkey saw the agent of LORD standing in the way, with his sword drawn in his hand, and the donkey turned aside out of the way, and went into the field. And Balaam smote the donkey, to turn her into the way.

And the donkey saw the agent of LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall. And he smote her again.

And the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have even slain thee, and saved her alive.

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And he said to Balak, Stand here by thy burnt-offering, while I meet [LORD] yonder.

And Balaam said to Balak, Build for me here seven altars, and prepare for me here seven bullocks and seven rams.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

Also when a woman vows a vow to LORD, and binds herself by a bond, being in her father's house, in her youth,

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath,

and her husband heard it, and remained silent at her, and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

But if he shall make them null and void after he has heard them, then he shall bear her iniquity.

These are the statutes, which LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth in her father's house.

And Moses said to the sons of Gad, and to the sons of Reuben, Shall your brothers go to the war, and shall ye sit here?

And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones,

And every daughter, who possesses an inheritance in any tribe of the sons of Israel, shall be wife to one of the family of the tribe of her father, that the sons of Israel may possess every man the inheritance of his fathers.