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Exact Match

Going further on, he saw two other men who were also brothers, James, Zebediah's son, and his brother John, in their boat with their father, mending their nets. Jesus called them,

Whoever, therefore, breaks one of these commandments, even the least of them, and teaches others to do so, will be the least- esteemed in the Kingdom of Heaven; but whoever keeps them, and teaches others to do so, will be esteemed great in the Kingdom of Heaven.

And, if you show courtesy to your brothers only, what are you doing more than others? Even the Gentiles do this!

For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it."

And on getting to the other side--the country of the Gadarenes--Jesus met two men who were possessed by demons, coming out of the tombs. They were so violent that no one was able to pass that way.

Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other.

Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation."

This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'"

Great crowds of people came to him, bringing with them those who were lame, crippled, blind, or dumb, and many others. They put them down at his feet, and he cured them;

"Some say John the Baptist," they answered, "Others, however, say that he is Elijah, while others again say Jeremiah, or one of the Prophets."

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

"From others," answered Peter. "Well then," continued Jesus, "their sons go free.

But, if he does not listen to you, take with you one or two others, so that 'on the evidence of two or three witnesses, every word may be put beyond dispute.'

But the other would not, but went and put him in prison till he should pay his debt.

At the conclusion of this teaching, Jesus withdrew from Galilee, and went into that district of Judea which is on the other side of the Jordan.

Some men, it is true, have from birth been disabled for marriage, while others have been disabled by their fellow men, and others again have disabled themselves for the sake of the Kingdom of Heaven. Let him accept it who can."

"What commandments?" asked the man. "These," answered Jesus:-- "'Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not say what is false about others.

On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing.

When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?'

"What is it that you want?" he asked. "I want you to say," she replied, "that in your Kingdom these two sons of mine may sit, one on your right, and the other on your left."

But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.'

"Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times."

While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.

It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.

Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!'

"He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him.

Mary of Magdala and the other Mary remained behind, sitting in front of the grave.