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And Simons wifes mother lay sick of a fever; and they immediately speak to him about her.

And he went to her, and took her by the hand, and raised her up; and the fever left her, and she waited on them.

Now there was there, by the mountain, a great herd of swine feeding.

And he gave them leave. And the unclean spirits coming out, entered into the swine; and the herd rushed down the steep into the lake, about two thousand, and were drowned in the lake.

and besought him much, saying, My little daughter lieth at the point of death; I pray thee, come and lay thy hands on her, that she may be saved and live.

And immediately the fountain of her blood was dried up; and she perceived in her body that she was cured of her plague.

And he looked round to see her who had done this.

But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

And taking hold of the hand of the child, he saith to her, Talitha, kum; which is, when interpreted, Damsel, I say to thee, arise!

And he charged them strictly that no one should know it, and bade that something should be given her to eat.

For Herod himself had sent forth and seized John, and bound him in prison, on account of Herodias, his brother Philips wife; for he had married her.

And he swore to her, Whatever thou shalt ask of me, I will give thee, to the half of my kingdom.

And she went out and said to her mother, What shall I ask? And she said, The head of John the Baptizer.

And the king was exceedingly sorry; but on account of his oaths, and of those at table with him, he would not refuse her.

and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.

The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.

And he said to her, Let the children be filled first; for it is not well to take the childrens bread and throw it to the little dogs.

And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.

And going away to her house, she found the child laid upon the bed, and the demon gone out.

And his disciples answered him, Whence can ally one satisfy these men with bread here in a wilderness?

And he said to them, Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen that the kingdom of God hath come with power.

And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

And they said, Moses permitted to write a bill of divorcement, and to put her away.

And he saith to them, Whoever putteth away his wife, and marrieth another, committeth adultery against her.

And if she put away her husband, and be married to another, she committeth adultery.

In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.

For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.

And then if any one shall say to you, See! here is the Christ; see! there; believe him not.

But in those days, after that distress, the sun will be darkened, and the moon will not give her light;

For this ointment might have been sold for more than three hundred denaries, and given to the poor. And they chid her harshly.

But Jesus said, Let her alone; why do ye trouble her? A good deed hath she done for me.

And truly do I say to you, Wherever the glad tidings shall be published throughout the whole world, this too which she hath done will be told for a memorial of her.

And they come to a place called Gethsemane; and he saith to his disciples, Sit here, while I pray.

And he saith to them, My soul is exceedingly sorrowful, even to death; remain here and watch.

But he saith to them, Be not affrighted; ye seek Jesus the Nazarene who was crucified; he hath risen; he is not here; behold the place where they laid him.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

And they, when they heard that he was alive, and had been seen by her, did not believe.