No man has ever seen God; God, only begotten, who is in the bosom of the Father??e has interpreted him.

And I did not recognize him, but He who sent me to baptize in water said to me, 'The one on whom you see the Spirit descending and resting upon him, is he who baptizes in the Holy Spirit.'

This I have seen, and I am become a witness to the fact that he is the Son of God."

He said to them, "Come, and you shall see." So they went and saw where he was staying, and spent that day with him. It was then about four o'clock in the afternoon.

And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

You shall see greater things than that! Believe me," he added, "you all shall see heaven opened wide, and the angels of God ascending and descending upon the Son of man."

"In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."

"Rabbi, see! The man who was with you on the other side of Jordan, and to whom you yourself have borne testimony, is now baptizing, and everybody is coming to him."

He bears testimony to what he has heard and seen, yet no one receives his testimony.

Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

"I see, Sir, that you are a prophet," replied the woman.

"Come! see a man who has told me everything that I ever did. He can't be the Christ, can he?"

When he reached Galilee, however, the Galileans welcomed him, for they had seen all that he did in Jerusalem at the feast; for they, too, had been at the feast.

Then Jesus said to him, "Unless you all see signs and wonders, you will not believe."

For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal.

So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

"And the Father who sent me has himself borne testimony concerning me. None of you has heard his at any time or seen him,

"Make the men sit down," said Jesus. The ground was covered with thick grass; so the men sat down, in numbers about five thousand. "of righteousness, because I am going to my Father, and you will no longer see me;

The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

The they said to him. "What sign, then, are you performing, so that we may see it and believe in you? What work are you doing?

"But as I told you, you have seen me, and yet you do not believe.

"Not that any one has seen the Father, except the one who is from God; he has seen the Father.

"What does he mean saying, 'You shall seek me and you shall not find me,' and 'Where I am you cannot come'?"

In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."

Then again he said them. "I am going away, and you will seek me, and you will die in your sins. Where I am going, you cannot come."

"I am declaring what I have seen with the Father, and you are acting as you have learned from your father."

"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."

"You are not yet fifty years old," said the Jews to him, "and you have seen Abraham?"

so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see."

and questioned them. "Is this your son," they said, "who you say was born blind? How then does he now see?"

"but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."

"Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see."

"You have already seen him," Jesus answered, "and it is he who now speaks to you."

"For judgment am I come into the world, to make the sightless see, and to make the seeing blind."

"If you were blind," Jesus answered them, "you would have no sin. But now you are declaring, 'We see'; so your sin remains.

"The hired servant, since he is not a shepherd and does not own his sheep, leaves the sheep and flees when he sees a wolf coming??nd the wolf worries them and scatters them.

So the sisters sent to him, saying. "Master, see who you hold dear is ill."

"Where have you laid him?" he said: "Master, come and see," they answered.

"See how he loved him," said the Jews. But some of them said,

Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him;

When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

Then the Pharisees said among themselves. "You see! You can do nothing! Look! The world is gone after him!"

these came to Philip of Bethsaida in Galilee, with a request. "Sir," they said, "we want to see Jesus."

He hath blinded their eyes and make their hearts hard, Lest they should see with their eyes, perceive with their minds, And should turn, and I should heal them.

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

"My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, 'Where I go you cannot come,' so now I say to you.

If you had known me, you would have known my Father too; from now on you know him and have seen him."

"Lord," said Philip, "cause us to see the Father, and we shall be satisfied."

"Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, 'Cause us to see the Father'?

"The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

"Yet a little while and the world shall see me no more, but you shall see me; because I live, you, too, shall live.

"If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.

of righteousness, because I am going to my Father, and you will no longer see me; and of judgement,

"In a little while you shall behold me no more; and again in a little while you shall see me, because I am going to the Father."

At this some of his disciples said among themselves. "What does he mean by telling us, 'In a little while you shall behold me no more; and again in a little while you shall see me,' and 'because I am going to the Father'?"

Jesus perceived that they wanted to ask him, and said: "Are you questioning one another about my saying, 'A little while and you shall behold me no more, and again a little while you shall see me'?

So you also have sorrow now, but I will see you again and your heart will rejoice, and your joy shall no man snatch away from you.

"Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden."

Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"

After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."

so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be"??hat the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

Away went Mary Magdalene to the disciples with the tidings, "I have seen the Master!" and that he said these things to her.

Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

Then to Thomas he said: "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

"Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed."