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Now there were Jews living in Jerusalem, devout men from every nation under heaven.

Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,

Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.

When he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.

When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper.

When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed.

But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

Now at Iconium they entered together into the Jewish synagogue, and so spoke that a great number believed, both of Jews and of Greeks.

But the people of the city were divided; some sided with the Jews, and some with the apostles.

When an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat them and to stone them,

But Jews came there from Antioch and Iconium; and having won over the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.

Paul wanted this man to accompany him; and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

and when they had brought them to the magistrates they said, "These men are Jews and they are throwing our city into an uproar.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

But the Jews were jealous, and taking some wicked men from the market place, they formed a mob and set the city in an uproar; they attacked the house of Jason, seeking to bring them out to the people.

But when the Jews of Thessalonica learned that the word of God was proclaimed by Paul in Berea also, they came there too, agitating and stirring up the crowds.

So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there.

And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He went to see them,

When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ.

But while Gallio was proconsul of Achaia, the Jews made a united attack upon Paul and brought him before the judgment seat,

But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;

They came to Ephesus, and he left them there. Now he himself went into the synagogue and reasoned with the Jews.

This took place for two years, so that all who lived in the province of Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

Some of the crowd prompted Alexander, since the Jews had put him forward. And Alexander motioned with his hand, wishing to make a defense to the people.

There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia.

And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says, 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law,

and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs.

When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, stirred up all the crowd and laid hands on him,

"A certain Ananias, a devout man according to the Law, and well spoken of by all the Jews who lived there,

But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

When it was day, the Jews formed a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.

And he said, "The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him.

This man was seized by the Jews, and was about to be killed by them, when I came upon them with the troops and rescued him, having learned that he was a Roman citizen.

For we have found this man a pestilent fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

The Jews also joined in the attack, asserting that these things were so.

As I was doing this, they found me purified in the temple, without any crowd or uproar. But there were some Jews from Asia

But when two years had passed, Felix was succeeded by Porcius Festus, and desiring to do the Jews a favor, Felix left Paul in prison.

And the chief priests and the principal men of the Jews brought charges against Paul; and they urged him,

And when Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove.

Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all."

But Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"

But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know.

and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for sentence against him.

"I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,

because you are especially familiar with all customs and controversies of the Jews; therefore I beg you to listen to me patiently.

So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem.

the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.

For this reason the Jews seized me in the temple and tried to kill me.

After three days Paul called together the local leaders of the Jews; and when they had gathered, he said to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

But when the Jews objected, I was compelled to appeal to Caesarnot that I had any charge to bring against my own nation.