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And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;

indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes,

And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.

And when many days were being filled up, the Jews issued a verdict to kill him:

And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.

Then indeed those having been dispersed abroad on account of the persecution prevailing over Stephen came through even to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except Jews only.

And seeing that it is pleasing to the Jews, he proceeded to arrest Peter also: and those were the days of the unleavened bread:

And Peter coming to himself, said, Now I know truly, that the Lord sent his angel, and delivered me out of the hand of Herod, out of all the expectation of the people of the Jews.

And being in Salamis, they preached the word of God in the synagogues of the Jews: and they also had John as their helper.

And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.

And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming.

And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders.

And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.

And the multitude of the city was divided: and some indeed were with the Jews, and some with the apostles.

And when there was a conspiracy of both Gentiles and Jews along with their leaders, to insult and stone them,

But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;

Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.

and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews,

And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews.

But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people:

But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed;

but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles.

Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum.

And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:

And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ.

But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal,

And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:

And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews.

For he vehemently argued down the Jews, publicly, showing through the scriptures that Jesus is the Christ.

And this took place two years; so that all dwelling in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified;

And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people.

and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia.

And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,

And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul.

And he said, The Jews have entered into an agreement to ask you that to-morrow you may lead Paul to the sanhedrim, as about to make inquiry as to something more definite concerning him.

This man, having been taken by the Jews, and being about to be put to death by them, having interposed with my army, I took out of their hands, having learned that he is a Roman:

For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:

And the Jews were consenting, saying, Truly these things are so.

in which they found me having been purified in the temple, not with rabble, nor with an uproar; and were certain Jews from Asia,

But two years having passed away Felix received Porcius Festus as his successor: and Felix, wishing to confer on the Jews a favor, left Paul bound.

and both the chief priests and the first men of the Jews appeared before him against Paul, and continued to entreat him,

And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove.

And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong.

And Festus, wishing to confer a gratification on the Jews, responding to Paul, said, Are you willing, having gone up to Jerusalem, there to be judged by me concerning these things?

And Paul said, I am standing at the tribunal of Caesar, where it behooves me to be judged. To the Jews I have done nothing wrong, as you indeed well know.

concerning whom, I being in Jerusalem, the chief priests and elders of the Jews appeared before me, asking condemnation against him;

And Festus says, O king Agrippa, and all ye men present with us, you see this man, concerning whom the whole multitude of the Jews is besieging me, both at Jerusalem and here, crying out that it does not behoove him to live any longer.

O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews:

especially as thou art acquainted with all the customs and questions among the Jews: therefore I pray you to hear me patiently.

Moreover indeed all the Jews know my life from my youth; being from the beginning in my nation and in Jerusalem,

unto which our twelve tribes constantly worshiping night and day, hope to attain: concerning which hope I am accused by the Jews, O king.

On account of these things the Jews, taking me while in the temple, endeavored to kill me.

And it came to pass, after three days, he called together those who were first of the Jews; and they having assembled, he said to them, I, men, brethren, having done nothing against the people, or the customs of our fathers, was committed a prisoner from Jerusalem into the hands of the Romans;

and the Jews speaking against it, I was compelled to appeal to Caesar, not having anything for which to accuse my nation.