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Now there were devout Jews from every nation under heaven staying in Jerusalem.
in Phrygia and Pamphylia, in Egypt and the districts of Libya round Cyrene, visitors from Rome, Jews and proselytes,
As for what he did in the land of the Jews and of Jerusalem, we can testify to that. They slew him by hanging him on a gibbet,
Now those who had been scattered by the trouble which arose over Stephen made their way as far as Phoenicia and Cyprus and Antioch, but they preached the word to none except Jews.
and when he saw this pleased the Jews, he went on to seize Peter. (This was during the days of unleavened bread.)
After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.
But when the Jews saw the crowds they were filled with jealousy; they began to contradict what Paul said and to abuse him.
But the Jews incited the devout women of high rank and the leading men in the town, who stirred up persecution against Paul and Barnabas and drove them out of their territory.
At Iconium the same thing happened. They went into the synagogue of the Jews and spoke in such a way that a great body both of Jews and Greeks believed.
[Move to follow vs 3] But the refractory Jews stirred up and exasperated the feeling of the Gentiles against the brothers.
The populace of the town was divided; some sided with the Jews, some with the apostles.
But, when the Gentiles and Jews along with their rulers made a hostile movement to insult and stone them,
But Jews from Antioch and Iconium arrived, who won over the crowds, and after pelting Paul with stones they dragged him outside the town, thinking he was dead.
so, as Paul wished him to go abroad with him, he took and circumcised him on account of the local Jews, all of whom knew his father had been a Greek.
Bringing them before the praetors they declared, "These fellows are Jews who are making an agitation in our town;
But the Jews were aroused to jealousy; they got hold of some idle rascals to form a mob and set the town in an uproar; they attacked Jason's house in the endeavour to bring them out before the populace,
But when the Jews of Thessalonica heard that Paul was proclaiming the word of God at Beroea as well, they came to create a disturbance and a riot among the crowds at Beroea too.
He argued in the synagogue with the Jews and the devout proselytes and also in the marketplace daily with those who chanced to be present.
There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,
Every sabbath he argued in the synagogue, persuading both Jews and Greeks.
By the time Silas and Timotheus came south from Macedonia, Paul was engrossed in this preaching of the word, arguing to the Jews that the messiah was Jesus.
But when Gallio was proconsul of Achaia the Jews without exception rose against Paul and brought him up before the tribunal,
Paul was just on the point of opening his lips to reply, when Gallio said to the Jews, "If it had been a misdemeanour or wicked crime, there would be some reason in me listening to you,O Jews.
When they reached Ephesus, Paul left them there. He went to the synagogue and argued with the Jews,
for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus.
This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord.
This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified.
Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people;
where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia.
how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews,
bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ.
He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'."
They glorified God when they heard it. Then they said to him, "Brother, you see how many thousands of believers there are among the Jews, all of them ardent upholders of the Law.
Now, they have heard that you teach all Jews who live among Gentiles to break away from Moses and not to circumcise their children, nor to follow the old customs.
The seven days were almost over when the Asiatic Jews, catching sight of him in the temple, stirred up all the crowd and laid hands on him,
Next day, as he was anxious to find out the real reason why the Jews accused him, he unbound him, ordered the high priests and all the Sanhedrin to meet, and brought Paul down, placing him in front of them.
When day broke, the Jews formed a conspiracy, taking a solemn oath neither to eat nor to drink till they had killed Paul.
He answered, "The Jews have agreed to ask you to bring Paul down to-morrow to the Sanhedrin, on the plea that they propose to examine his case in detail.
This man had been seized by the Jews and was on the point of being murdered by them, when I came on them with the troops and rescued him, as I had ascertained that he was a Roman citizen.
The fact is, we have found this man is a perfect pest; he stirs up sedition among the Jews all over the world and he is a ringleader of the Nazarene sect.
and it was in presenting these that I was found within the temple. I was ceremonially pure, I was not mixed up in any mob or riot; no, the trouble was caused by some Jews from Asia,
As Felix had a pretty accurate knowledge of the Way, he remanded Paul, telling the Jews, "When Lysias the commander comes down, I will decide your case."
But when two years had elapsed, Felix was succeeded by Porcius Festus, and as Felix wanted to ingratiate himself with the Jews, he left Paul still in custody.
When he arrived, the Jews who had come down from Jerusalem surrounded him and brought a number of serious charges against him, none of which they were able to prove.
Paul's defence was, "I have committed no offence against the Law of the Jews, against the temple, or against Caesar."
As Festus wanted to ingratiate himself with the Jews, he asked Paul, "Will you go up to Jerusalem and be tried there by me upon these charges?"
Paul said, "I am standing before Caesar's tribunal; that is where I ought to be tried. I have done no wrong whatever to the Jews ??you know that perfectly well.
When I was at Jerusalem, the high priests and elders of the Jews informed me about him and demanded his condemnation.
"King Agrippa and all here present," said Festus, "you see before you a man of whom the entire body of the Jews at Jerusalem and also here have complained to me. They loudly insist he ought not to live any longer.
"I consider myself fortunate, king Agrippa, in being able to defend myself to-day before you against all that the Jews charge me with;
How I lived from my youth up among my own nation and at Jerusalem, all that early career of mine, is known to all the Jews.
a promise which our twelve tribes hope to gain by serving God earnestly both night and day. And I am actually impeached by Jews for this hope, O king!
Three days later, he called the leading Jews together, and when they met he said to them, "Brothers, although I have done nothing against the People or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem.
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