And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven.

and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians,

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

And when many days were fulfilled, the Jews consulted together to kill him.

And they said, Cornelius the centurion, a just man, and fearing God, and of good report among all the nation of the Jews, was warned of God by an holy angel, to send for thee to his house, and to hear words from thee.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.

Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.

And perceiving it pleased the Jews, he proceeded to take Peter also.

And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.

And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between.

And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God.

But the Jews seeing the multitudes, were filled with zeal, and spake against the things spoken by Paul, contradicting and blaspheming.

But the Jews stirred up the devout, honourable women, and the chief men of the city, and raised a persecution against Paul and Barnabas, and expelled them out of their coasts.

And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it,

But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead.

Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

being Jews, exceedingly trouble our city, And teach customs, which it is not lawful for us, being Romans, to receive, neither to observe.

And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.

But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews.

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.

He therefore discoursed in the synagogue to the Jews and the devout persons, and in the market-place daily to those whom he met with.

And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.

And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks.

And when Silas and Timothy were come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was the Christ.

But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying,

And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.

And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.

For he earnesty debated with the Jews in publick, shewing by the scriptures, that Jesus was the Christ.

And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord.

And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth.

And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified.

And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people.

And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia.

Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews:

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.

And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple,

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

And he said, The Jews have agreed to ask thee, to bring down Paul to-morrow to the council, as if they would enquire something concerning him more accurately.

As this man was seized by the Jews,

And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel.

For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

And the Jews also assented, saying that these things were so.

Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult:

But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.

Then the high priest and the chief of the Jews, appeared before him against Paul and besought him, Begging favour against him,

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all.

But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?

Then said Paul, I am standing at Cesar's judgment-seat, where I ought to be judged: I have done no wrong to the Jews, as thou also very well knowest.

About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him.

And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.

And Paul, stretching forth his hand, made his defence. I think myself happy, King Agrippa, that I am this day to make my defence before thee, concerning all those things whereof I am accused by the Jews,

Who art accurately acquainted with all the customs and questions which are among the Jews, wherefore I beseech thee to hear me patiently.

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.

To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews.

For these things the Jews seizing me in the temple, attempted to kill me with their own hands.

And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:

But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.

And when he had said these things, the Jews departed, having great debating with each other.