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So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

So, since it still remains for some people to enter into that rest, but those to whom the good news was previously proclaimed [See verse 2] failed to enter it because of disobedience [See 3:18]

[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].

[And] although He was a Son, still He learned obedience from the things He suffered,

For everyone who has to drink "milk" is inexperienced in the teaching about righteousness, for he is [still] a [spiritual] baby.

for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham].

Now if He were [still] on earth, He would not be a priest [at all], since there are [already] those [on earth] who offer gifts according to the law of Moses.

[By his doing this] the Holy Spirit signifies that the way into the Holy Place [Note: This actually refers to the Holy of Holies, and represents heaven] had not yet been disclosed [i.e., made accessible] while the first Tabernacle was still standing.

For a will is in force [only] when there has been a death; for it is not in effect as long as the one who made it is [still] alive.

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.