But of which of the angels has he said at any time, Take your seat at my right hand till I put all those who are against you under your feet?

For he did not put the coming world we are talking about under the control of angels.

Thou madest Him for a little while inferior to the angels; with glory and honor hast thou crowned Him, and hast set Him over the works of thy hands; thou hast put all things under his feet,"

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.

and release from thraldom those who lay under a life-long fear of death.

The fact that he himself suffered under temptation enables him to help those who are tempted.

For who heard and rebelled? Wasn’t it really all who came out of Egypt under Moses?

And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;

And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt.

This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death;

and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity,

who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.

who worship under the representation and shadow of heavenly things; as Moses was ordered by God, when he was about to finish the tabernacle. For see, saith He, that thou make all according to the model shewn thee in the mount.

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

But when Christ came, as the high priest of the better system under which we live, he went once for all, through that greater, more perfect tent of worship not made by human hands nor a part of our material creation, into the sanctuary,

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].

First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law),

(offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins:

waiting from that time onward until His enemies be put as a footstool under His feet.

He that despised Moses' law died without mercy under two or three witnesses:

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

women recovered their children, tho' dead, by their being raised to life again: some expired under torments, refusing to be delivered; that they might obtain a better deliverance at the resurrection.

And have you forgotten the word of appeal that reasons with you as sons? ??My son, never make light of the Lord's discipline, never faint under his reproofs;

If ye be not under correction - whereof all are partakers - then are ye bastards and not sons.

And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?

No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.