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Exact Match

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

And said unto him, Art thou he that should come, or do we look for another?

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

And again he sent another; and him they killed, and many others; beating some, and killing some.

And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

After that he appeared in another form unto two of them, as they walked, and went into the country.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Therefore said the disciples one to another, Hath any man brought him ought to eat?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

And again another scripture saith, They shall look on him whom they pierced.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Till another king arose, which knew not Joseph.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And when we had taken our leave one of another, we took ship; and they returned home again.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.