I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire

Whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and gather his wheat into the store; but he will burn down the chaff in inextinguishable fire.

And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.

Neither do they burn a light, and set it under a basket, but upon a chandelier: and it shines to all in the house.

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.

Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart.

But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.

But I say to you, Swear not at all; neither by heaven, it is the throne of God:

But let your word be Yea, yea, and No, no: but that above this is of evil.

But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other.

But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.

But thou doing alms, let not thy left hand know what thy right does:

But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.

And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

But if ye should not let go to men their faults, neither will your Father let go your faults.

That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.

But treasure to you treasures in heaven, where neither moth, nor gnawing destroy; and where thieves dig not through, nor steal.

But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

But seek first the kingdom of God and his justice, and all these shall be added to you.

And hold from false prophets which come in to you in sheep's dresses, but within they are rapacious wolves.

So every good tree makes good fruits; but the rotten tree makes evil fruits.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens.

And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.

And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed.

But the sons of the kingdom shall be cast out into outer darkness; weeping shall be there, and gnashing of teeth.

And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.

But Jesus said to him, Follow me; and let the dead inter the dead.

But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.

And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.

And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.

And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.

Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.

He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.

He says to them, Give way; for the girl is not dead but sleeps; and they mocked him.

But when the crowd was driven forth, having entered, he seized her hand, and the little girl was awakened.

But they, having gone out, divulged it in that, whole land.

But the Pharisees said, By the chief of demons he casts out demons.

Then he says to his disciples, Truly the harvest much, but the laborers few.

But rather go to the lost sheep of the house of Israel.

And if the house should be worthy, let your peace come upon it; but if it be not worthy let your peace return to you.

For ye yourselves are not speaking, but the spirit of your father speaking in you.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

But whoever should deny me before men, him will I also deny before my Father, him in the heavens.

Think not that I came to cast peace upon earth; I came not to cast peace, but a sword.

But what went ye out to see? A man clad in soft garments? but they having soft things are in king's houses.

But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.

Verily I say to you, in the begotten of women has there not risen a greater than John the Immerser; but the less in the kingdom of the heavens is greater than he.

But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.

But I say to you, That to the land of Sodom it shall be more supportable in the day of judgment, than to you.

How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?

But I say to you, That he here is greater than the temple.

But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.

But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.

And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.

And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.

And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.

But happy your eyes, for they see: and your ears, for they hear.

And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.

But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

And the king was grieved: but for his oath, and those reclining together at the table, he ordered to be given.

But Jesus said to them, They have no need to depart; give ye them to eat.

And they say to him, We have not here but five loaves, and two fishes.

This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me.

But they worship me in vain, teaching doctrines the commands of men.

Not that coming into the mouth pollutes the man; but that going forth out of the mouth, this pollutes the man.

But the things going forth out of the mouth come from the heart, and these pollute the man.

These are the things polluting a man: but to eat with unwashed hands pollutes not a man.

And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot.

Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.

And he says to them, But whom say ye me to be?

And Jesus, having answered, said to him, Happy art thou, Simon Barjona: for flesh and blood has not revealed to thee, but my Father, he in the heavens.

And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.

And having lifted up their eyes, they saw no one but Jesus alone.

And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.

But this kind goes not forth but by prayer and fasting.

But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.

Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes!

But if he hear thee not, take with thee yet one or two, that at the mouth of two or three witnesses every word might stand.

And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.

But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest.

. And he would not; but having departed he cast him into prison till he should give back that being owed.

So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.

And he said to them, All have not room for this word, but to whom it is given.

But Jesus said, Let go the young children, and hinder them not, to come to me: for of such is the kingdom of the heavens.

And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.

And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

So shall the last be first, and the first last; for many are called, but few chosen.

And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.

But Jesus, having called them, said, Ye know that the rulers rule over their nations, and the great exercise authority over them.

But it shall not be so among you; but whoever should wish to be great among you, let him be your attendant;

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And the crowd censured them that they should be silent: but they cried the more, saying, Pity us, O Lord, son of David.

And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.

But if we say, Of men; we fear the crowd; for all hold John as a prophet.

But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard.

And he, having answered, said, I will not; but afterward, having felt regret, he departed.