Then the chief priests, and the scribes, and the elders of the people assembled together, at the palace of the high priest, who was called Caiaphas.

And behold one of them that were with Jesus, stretching out his hand, drew his sword, and striking the servant of the high priest, cut off his ear.

And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off to the high priest's palace, and going in, sat with the officers, to see the end.

And the high priest rising up said to him, Answerest thou nothing? What do these witness against thee?

But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God?

Then the high priest rent his clothes, saying, He hath spoken blasphemy: what further need have we of witnesses? Behold now ye have heard his blasphemy.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear.

And they led Jesus away to the high priest, and with him were assembled all the chief priests, and the elders and scribes.

And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself.

And neither so was their evidence sufficient. Then the high priest standing up in the midst,

What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed?

Then the high priest rent his clothes and saith, What farther need have we of witnesses?

And as Peter was in the hall below, there cometh one of the maids of the high priest.

Annas being the high priest and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

And one of them smote the servant of the high priest, and cut off his right ear.

Then took they him, and led him, and brought him to the high-priest's house.

And one of them, Caiaphas, being the high priest that year,

He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation:

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

And led him away to Annas first (for he was father-in-law to Caiaphas, who was high priest that year.)

Now Simon Peter followed Jesus, and another disciple. That disciple was known to the high priest, and went with Jesus into the palace of the high priest.

But Peter stood at the door without: therefore the other disciple, who was known to the high priest, went out, and spake to her that kept the door, and brought in Peter.

Then the high priest asked Jesus of his disciples and of his doctrine.

When he had said thus, one of the officers, who stood by, gave Jesus a blow, saying, Answerest thou the high priest so?

(Now Annas had sent him bound to Caiaphas the high priest.)

One of the servants of the high priest (being kinsman to him whose ear Peter had cut off) saith, Did not I see thee in the garden with him?

and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.

But the high priest arising, and all that were with him, which was the sect of the Saducees,

And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be?

And having brought them, they set them before the council. And the high priest asked them,

Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken.

going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:

And Ananias the high priest commanded them that stood by, to smite him on the mouth.

But they that stood by said, Revilest thou God's high priest?

Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people.

And after five days, Ananias the high priest came down with the elders, and a certain orator, named Tertullus; and appeared before the governor against Paul.

Then the high priest and the chief of the Jews, appeared before him against Paul and besought him, Begging favour against him,

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,

Having therefore a great high priest, that is passed thro' the heavens, Jesus the son of God,

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

Called of God an high priest, after the order of Melchisedek.

Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.

For such an high priest became us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens:

Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

The sum of what hath been spoken is, We have such an high priest, who is set down at the right-hand of the throne of the Majesty in the heavens,

For every high priest is ordained to offer up gifts and sacrifices; whence it was necessary, that this also should have somewhat to offer.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)

that is, his flesh, And having an high-priest over the house of God;

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,