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"I solemnly tell you that among all of woman born no greater has ever been raised up than John the Baptist; yet one who is of lower rank in the Kingdom of the Heavens is greater than he.

For whoever wants to save his higher life will have to give up the lower life, and whoever gives up his lower life for my sake will find the higher life.

For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].

And many [of the people] spread their coats on the road [as an act of tribute and homage before a new king], and others [scattered a layer of] leafy branches which they had cut from the fields [honoring Him as Messiah].

And as Peter was in the hall, at the lower end, there came to him one of the high-priest's maid-servants:

When He had finished speaking, He said to Simon [Peter], “Put out into the deep water and lower your nets for a catch [of fish].”

Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].”

"I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.

For whoever chooses to save his lower life will lose his higher life, but whoever gives up his lower life for my sake will save his higher life.

but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner.

I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.

Whoever loves his lower life will lose the higher, but whoever hates his lower life in this world preserves the higher for eternal life.

After five days Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death.

but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature.

Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.

For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit.

Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.

For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,

Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?

to turn such a man as this over to Satan for the destruction of his lower nature, in order that his spirit may be saved on the day of the Lord.

Likewise, the inanimate things which produce a sound, whether flute or lyre, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the lyre?

For all the time I continue to live I am being given up to death for Jesus' sake, so that in my mortal lower nature the life of Jesus may be clearly shown.

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

Keep the young widows off this roll, for when they get to indulging their lower nature in opposition to Christ, they want to marry,

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error.

He shouted with a powerful voice: "Fallen, fallen, is Babylon the great! She has become a lair for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detested beast.

And there will never be anything [morally] unclean allowed to enter it, nor any person who practices disgusting behavior [i.e., probably such sins as sexual perversion], or [any person] who is a liar. But the only ones [allowed there] are those [whose names are] recorded in the Lamb's book of life.