And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.

Now when Jesus saw many multitudes around him, he commanded to depart to the other side.

And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And others fell in the thorns, and the thorns grew up and choked them.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them,

And his disciples having come to the other side, they forgot to take loaves.

And they said, Some, John the immerser, others, Elijah, but others, Jeremiah, or one of the prophets.

And having gone out about the third hour, he saw others having stood idle in the marketplace.

And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day?

And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road.

Again, he sent other bondmen more than the first, and they did to them in like manner.

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities.

and the others having seized his bondmen, abused and killed them.

And then many will be caused to stumble, and they will betray each other and will hate each other.

But afterward the other virgins also came, saying, Lord, Lord, open to us.

And having departed, the man who received the five talents worked with them, and made five other talents.

And likewise also the man of the two gained two others.

And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them.

And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.

But the others said, Leave thou be. We might see if Elijah comes he will save him.

And Mary Magdalene, and the other Mary were there, sitting opposite the tomb.

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other.

And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil.

And others fell among the thorns, and the thorns grew up and choked it, and it gave no fruit.

And others fell into the good ground and gave fruit, coming up and increasing, and brought forth, one thirty, and one sixty, and one a hundred.

and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful.

And on that day, having become evening, he says to them, Let us pass through to the other side.

And having sent the multitude away, they bring him along as he was in the boat. And other small boats were also with him.

And they feared a great fear, and said to each other, Who then is this, that even the wind and the sea also obey him?

And they came to the other side of the sea into the country of the Gadarenes.

And when Jesus crossed over again in the boat to the other side, a great multitude gathered to him, and he was near the sea.

Others said, He is Elijah, and others said, He is a prophet, like one of the prophets.

And straightaway he compelled his disciples to enter into the boat, and to go ahead to the other side, to Bethsaida, while he himself would send the crowd away.

And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.)

For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do.

And having left them, having entered again into a boat, he departed to the other side.

And they deliberated among each other, saying, We have no loaves.

And they answered, saying, John the immerser, and others, Elijah, but others, one of the prophets.

But they were silent, for on the way they discussed among each other, who is greater.

The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

And having risen from there, he comes into the borders of Judea through the other side of the Jordan. And multitudes come together to him again, and, as he has practiced, he taught them again.

And many spread their garments upon the road, and others were cutting branches from the fields, and were spreading on the road.

And again he sent another, and that man they killed, and many others, beating some, and killing some.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these.

And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.

Likewise also the chief priests mocking among each other with the scholars said, He saved others, he cannot save himself.

women who also followed him and served him when he was in Galilee, also many other women who came up with him to Jerusalem.

And those men having departed, they reported to the others. Neither did they believe those men.

And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made

Indeed therefore, also exhorting the people with many other things, he preached the good-news.

And amazement developed in all, and they spoke among each other, saying, What is this word? Because with authority and power he commands the unclean spirits, and they come out.

But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.

And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down.

And Levi made a great feast for him in his house, and there was a large crowd of tax collectors and others who were relaxing with them.

And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.

They are like children sitting in the marketplace, and calling to each other, and saying, We piped to you, and ye did not dance. We mourned to you, and ye did not weep.

There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty.

and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women who served them from the things they possessed.

And he said, To you it is given to know the mysteries of the kingdom of God, but to the others in parables, so that seeing they would not see, and hearing they would not understand.

Now it came to pass on one of those days, that he entered into a boat, also his disciples. And he said to them, Let us pass through to the other side of the lake. And they launched forth,

And he said to them, Where is your faith? And having feared, they wondered, saying to each other, Who then is this man, that he commands even the winds and the water, and they obey him?

and by some that Elijah appeared, and by others that a prophet, one of the ancient men arose.

And having answered, they said, John the immerser, but others, Elijah, and others, that a certain prophet of the ancient men arose.

Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come.

And by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side.

And likewise also a Levite who happened upon the place, having come, and having looked, passed by on the other side.

And others, challenging, sought from him a sign from the sky.

Then it goes, and takes along seven other spirits more evil than itself, and having enter in, it dwells there. And the last state of that man becomes worse than the first.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

No servant can serve two masters, for either he will hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon.

I say to you, in that night there will be two in one bed. The one man will be taken, and the other man will be left.

Two will be grinding together. The one woman will be taken, and the other woman will be left.

And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men.

Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector.

He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.

And they spoke many other things against him, railing against him.

And both Pilate and Herod became friends with each other on the same day, for they were formerly being at enmity toward themselves.

And two other men, malefactors, were also led with him to be executed.

And when they came to the place called Skull, there they crucified him, and the malefactors, one at the right hand and the other at the left.

And the people had stood watching. And also the rulers with them sneered, saying, He saved others. He should save himself, if this is the Christ, the chosen of God.

But the other man having answered, rebuking him, saying, Thou fear not even God, since thou are in the same condemnation?

And having returned from the sepulcher, they reported all these things to the eleven, and to all the others.

Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles.

And they conversed with each other about all these things that happened.