As he went farther on he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.

"So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

"But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also;

"Even the tax-gatherers do that, do they not? And if you show courtesy to your brother only, what are you doing more than others? Even the Gentiles do that, do they not?

"No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

"for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you.

When Jesus saw the great crowds about him, he had given directions to cross to the other side,

When he arrived on the other side, in the country of the Gadarenes, he was met by two demoniacs who were coming out of the tombs. They were so violently fierce that no one dared pass along that road.

"To what shall I compare this generation? It is like little children sitting in the market-place, who call to the other children,

The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

"Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

Then he made his disciples get aboard the boat and precede him to the other side, while he sent away the crowds.

Great crowds came to him, bringing the crippled, the blind, the maimed, the dumb, and many others. They laid them at his feet and he healed them;

When his disciples reached the other side of the lake, they had forgotten to bring bread.

They replied, "Some say 'John the Baptist'; others, however, say that 'He is Elijah'; others, 'Jeremiah,' or 'One of the Prophets.'"

"But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

"For there are eunuchs who have been such from birth; others who have been made such by men; and others who have made themselves eunuchs for the sake of the kingdom of God. He who is able to receive this, let him receive it."

"About nine o'clock he went out and noticed some other workmen standing idle in the market-place;

"When he went out about five o'clock, he found others standing around, and said to them, "'Why have you been standing here idle, all the day long?'

Then Jesus seated himself upon them, and most of the crowd kept spreading their cloaks on the road, and others began cutting branches off the trees, and spreading them in the road.

Again he sent other slaves, a larger number than at first, and they treated them in the same way.

"He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season."

"Again he sent out other slaves. 'Tell the invited guests,' he said, 'that my luncheon is now ready; my oxen and fat cattle are killed; everything is ready; come to the wedding-feast.'

Two women will be grinding at the mill; one will be taken and the other left.

"Afterwards the other maidens came and cried, "'Lord, Lord, open unto us!'

At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

"He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!

And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

Other seed fell among the thorns, and the thorns sprang up and choked it, so that it yielded no crop.

"You do not understand this parable," said Jesus. "Then how will you understand the other parables?

There are others who are 'sown among thorns.'

When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful.

But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

On the evening of that same day Jesus said to them, "Let us go across to the other side."

So, leaving the crowd behind, they took him with them just as he was in the boat; and the other boats were with him.

Then after Jesus had recrossed in a boat to the other side, a vast multitude came crowding around him; so he stayed on the seashore.

"He is Elijah," said others. And still others were saying, "He is a prophet, like one of the old prophets."

Then he at once compelled the disciples to embark in the boat and go before him to Bethsaida on the other side, while he sent the people away.

and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.

Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."

Then he left them, and getting into the boat again, went away to the other side,

And they told him. "Some say John the Baptist, others, Elijah, and others that you are one of the prophets."

On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.

They answered, "Allow us to sit, one at your right hand, and the other at your left hand, in your glory."

Then many spread their cloaks on the road, and others, soft leafy branches, which they had cut from the fields;

On the other hand, if we say, 'From men'!" They were afraid, however, of the people, for every one held that John had been really a prophet.

And he sent another; and him they killed; and many others; beating some, and killing some.

What will the owner of the Vineyard do?" "He will come and put the tenants to death," they said, "and will give the vineyard to others."

"The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none."

and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

women who used to follow him when he was in Galilee, and minister to him; and many other women who had come up to Jerusalem with him.

They too went, and told the others; but they did not believe them, either.

With many other exhortations then John declared the gospel to the people;

But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

Levi also made him a great reception at his house. There was a large party of tax-gatherers and others who were dining with them.

To him who gives you a blow on the jaw Turn the other jaw also; And from him who is robbing you of your cloak Withhold not your coat also.

"There were once to men," said Jesus, "in debt to one money-lender. One owed him fifty pounds; the other five.

Then the other guest began to say among themselves, "Who is this even to forgive sins?"

and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many other women, who used to minister to him out of their substance.

"Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.

He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

Now it happened that one of these days he got into a boat, And him his disciples, and he said to them, "Let us cross to the other side of the lake."

and by some that Elijah had appeared; and by others that one of the ancient prophets was risen again.

"John the Baptist," they answered, "But others say Elijah, and others that one of the ancient prophets is risen again."

After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go.

"Now a certain priest chanced to be going down that way, but on seeing him he passed on the other side.

"In like manner also a Levite who came to the spot, came and looked at him, and passed on the other side.

Others, tempting him, kept seeking from him a sign from heaven.

"Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."

"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

"But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, 'My friend, come up higher.' Then you will be honored before the other guest.

"If he cannot, while the other king is yet a great way off, he sends an embassy to ask conditions of peace.

"No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

"For as the lightning when it lightens out of the one part under heaven shines to the other part under heaven, so shall the Son of man be in his day.

"I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.

"There shall be two women grinding together; the one shall be taken and the other left."

"Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer.

"I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

"He will come and destroy those vine-dressers, and will give the vineyard to others."

And they said many other insulting things against him.

and the people stood looking on. Even the rulers repeatedly taunted him, saying, "He saved others, let him save himself, if this fellow is indeed the Christ of God, His Chosen One!"

But the other, answering, reproved him, saying. "Have you no fear of God even? When you are suffering the same punishment as he?

"Were not our hearts burning within us," they said to each other, "while we were talking with him on the way, and he was opening to us the scriptures?"

So they rose and returned to Jerusalem that very hour, and found the Eleven and the others all met together,

"Rabbi, see! The man who was with you on the other side of Jordan, and to whom you yourself have borne testimony, is now baptizing, and everybody is coming to him."

I sent you to reap a crop on which you have not toiled. Others have toiled, and you have reaped the benefit of their toil."

The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"

and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

Other said, "He is the Christ." But others were saying. "Surely the Christ is not to come out of Galilee, is he?

Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said.

Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

"In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

"I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

Others were saying. "These are not the words of one demon-possessed. Can a demoniac open the eyes of the blind?"

Then the crowd who stood around and heard it, said, "It thundered!" But others said, "An angel has spoken to him."