Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

But I tell you, do not contend with him who wrongs you; but whoever strikes you on your right cheek, turn to him the other also.

And if you only greet your brothers, what more do you do than others? Do not even the Gentiles do the same?

"And when you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.

"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.

Now when Jesus saw large crowds around him, he gave the order to depart to the other side.

And when he came to the other side, into the country of the Gadarenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.

Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."

And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.

Others fell among thorns. The thorns grew up and choked them.

Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

And immediately he made the disciples get into the boat and to go ahead of him to the other side, while he sent the crowds away.

Great crowds came to him, having with them the lame, blind, mute, crippled, and many others, and they put them down at his feet; and he healed them.

The disciples came to the other side and had forgotten to take bread.

They said, "Some say John the Baptist, some, Elijah, and others, Jeremiah, or one of the prophets."

He went out about the third hour, and saw others standing idle in the marketplace.

About the eleventh hour he went out, and found others standing. He said to them, 'Why do you stand here all day idle?'

A very great crowd spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

Again, he sent other servants more than the first: and they treated them the same way.

They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."

Again he sent out other servants, saying, 'Tell those who are invited, "Look, I have made ready my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast."'

But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments,

"Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

He will send out his angels with a great trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'

"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

And others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

And others are those who are sown among the thorns; these are the ones who have heard the word,

and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

And on that day, when evening had come, he said to them, "Let us go over to the other side."

And leaving the crowd, they took him with them, even as he was, in the boat. Other boats were also with him.

And they came to the other side of the sea, into the country of the Gerasenes.

And when Jesus had crossed back over in the boat to the other side, a great crowd was gathered to him; and he was by the sea.

But others said, "He is Elijah." Others said, "He is a prophet, like one of the prophets."

And immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the crowd away.

They do not eat when they come from the marketplace, unless they wash, and there are many other things, which they have received to hold to: washings of cups, pitchers, copper vessels, and dining couches.)

He left them, and again entering into a boat, departed to the other side.

They answered him, "John the Baptist, and others say Elijah, but others: one of the prophets."

Many spread their garments on the way, and others cut down branches from the trees.

And he sent another; and they killed him; and many others, beating some, and killing some.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,

For many gave false testimony against him, and their testimony did not agree with each other.

Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.

who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

Then with many other exhortations he preached good news to the people,

But he said to them, "I must proclaim the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also.

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.

Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

Other fell amid the thorns, and the thorns grew with it, and choked it.

Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear."

Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let us go over to the other side of the lake." So they launched out.

and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

They answered, "'John the Baptist,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."

Now after these things, the Lord also appointed seventy-two others, and sent them two by two ahead of him into every city and place, where he was about to come.

By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

Others, testing him, sought from him a sign from heaven.

Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth."

for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.

There will be two grinding grain together. One will be taken, and the other will be left."

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be."

They spoke many other things against him, insulting him.

Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

There were also others, two criminals, led with him to be put to death.

When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

The people stood watching. The rulers also scoffed at him, saying, "He saved others. Let him save himself, if this is the Messiah of God, his Chosen One."

But the other answered, and rebuking him said, "Do you not even fear God, seeing you are under the same condemnation?

Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

They talked with each other about all of these things which had happened.

I sent you to reap that for which you have not labored. Others have labored, and you have entered into their labor."

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

On the next day, the crowd that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone.

When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

There was much murmuring among the crowds concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the crowd astray."

Others said, "This is the Messiah." But some said, "What, does the Messiah come out of Galilee?

Some said, "It is he." Others said, "He looks like him." He said, "I am he."

Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.