And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets.

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet:

When they were past the first and the second guard, they came unto the iron gate that leads unto the city; which opened to them of its own accord: and they went out, and passed on through one street; and immediately the angel departed from him.

And when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Who in times past allowed all nations to walk in their own ways.

And after they had passed throughout Pisidia, they came to Pamphylia.

For Paul had determined to sail past Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Behold, you are called a Jew, and rest in the law, and make your boast of God,

You that make your boast of the law, through breaking the law do you dishonor God?

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For if Abraham were justified by works, he has something in which to boast; but not before God.

Boast not against the branches. But if you boast, you bear not the root, but the root you.

For as you in times past have not believed God, yet have now obtained mercy through their unbelief:

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.

For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our less respectable parts have greater respect.

But covet earnestly the best gifts: and yet I show unto you a more excellent way.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profits me nothing.

For we commend not ourselves again unto you, but give you occasion to boast on our behalf, that you may have something to answer them who boast in appearance, and not in heart.

For I know the eagerness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.

For though I should boast somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I should not be ashamed:

But we will not boast of things beyond our measure, but according to the measure of the field which God has distributed to us, a measure to reach even unto you.

To preach the gospel in the regions beyond you, and not to boast in another man's field of things made ready to our hand.

I say again, Let no man think me foolish; but if otherwise, yet as a fool receive me, that I may boast myself a little.

Seeing that many boast after the flesh, I will boast also.

If I must boast, I will boast of the things which concern my weaknesses.

It is not expedient for me doubtless to boast. I will come to visions and revelations of the Lord.

Of such a one will I boast: yet of myself I will not boast, but in my weaknesses.

For though I would desire to boast, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.

And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of Christ may rest upon me.

For you have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

But they had heard only, That he who persecuted us in times past now preaches the faith which once he destroyed.

Envyings, murders, drunkenness, revelings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

In which in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:

Among whom also we all had our behavior in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Not of works, lest any man should boast.

Therefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Who being past feeling have given themselves over unto licentiousness, to work all uncleanness with greediness.

So that we ourselves boast of you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure:

Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Who in time past was to you unprofitable, but now profitable to you and to me:

God, who at many times and in various manners spoke in time past unto the fathers by the prophets,

Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness.

Through faith also Sara herself received strength to conceive, and was delivered of a child when she was past age, because she judged him faithful who had promised.

But if you have bitter envying and strife in your hearts, boast not, and lie not against the truth.

Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.

For the time past of our life will suffice us to have done the will of the Gentiles, when we walked in licentiousness, lusts, excess of wine, reveling, carousing, and abominable idolatries:

Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.

One woe is past; and, behold, there come two woes more after these.

And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

The second woe is past; and, behold, the third woe comes quickly.

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And the beast that I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.

And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast.

And they worshiped the dragon who gave power unto the beast: and they worshiped the beast, saying, Who is like unto the beast? who is able to make war with him?

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.

And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed.

And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name.

Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred three score and six.

And the third angel followed them, saying with a loud voice, If any man worships the beast and his image, and receives his mark in his forehead, or in his hand,

And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name.

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

And the first went, and poured out his bowl upon the earth; and there fell foul and evil sores upon the men who had the mark of the beast, and upon them who worshiped his image.

And the fifth angel poured out his bowl upon the throne of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

So he carried me away in the spirit into the wilderness: and I saw a woman sitting upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.

And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.

The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.

And the ten horns which you saw are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast.

These have one mind, and shall give their power and strength unto the beast.

And the ten horns which you saw upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

For God has put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.